First and foremost thank you to everyone for contributing, it's much appreciated.
Karlis, on 28 June 2012 - 07:42 AM, said:
You may say that I am being "picky" here, and then, but I would like to point out what I consider to be an error you (and most Christian denominations) make about Jesus; namely that "He is God".
I'm saying that Jesus -- having "God the Father" as His father -- makes Jesus of the same genus as his father, but Jesus is not "God, as the Father is God"....
.....
Karlis
Greetings Karlis. I must thank you for posting even and isolating something I was having an issue with in that statement.
Since reading the great Isaac Newton rejection to the equality in the trinity, it's been my impression that the trinity is sacrilage. While Jesus and the holy ghost and the father are three specifically they all come from one whole or unity that of the Father or in the fashion of Meister Eckart that everything comes back to the oneness. I don't understand how Jesus is equated to God other then to attempt to raise the stature of a human to godlike status. However your explanation and ideology is something I will be taking into consideration as well as in regards to the passages you provided thank you.
eight bits, on 28 June 2012 - 09:09 AM, said:
Hey, DS
Predictably, I'll go with Doctor Carl. Jung (son of a Calvinist minister, nephew of theologians, many-great grandson of a Catholic theologian, ...) believed that the Christian genius was adapting ts message to changing circumstances.
So, in the beginning, Paul tells Gentiles that according to Jewish (Pharisee) teaching, if they join up with him, they'll never die. Now there's a sales pitch. When some of them do die, we see the first adaptation of the Christian message, possibly at 1 Corintians 15: 18, and then on through the rest of the chapter, especially verse 51
Behold, I tell you a mystery. We shall not all fall asleep, but we will all be changed
OK, then Jesus doesn't come back, and "the last man standing" of the first generation dies (John's beloved disciple?). So , first there is backpedalling (see John 21 - Peter misunderstood Jesus, you see...), and then repositioning.
Greetings Eight Bits!
Ahh and I wouldn't expect any less than Jung from you by now.
Your statement or that reflecting of Jung,
"that the Christian genius was adapting its message to changing circumstances" is something I speculated but admittedly perhaps never fully digested to what degree such things transpire. And it seems sadly a whole lot more and in a grim fashion done to cover their tracks for lack of a better term.
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You mentioned Simon of Samaria. Well, he wasn't the only one doing magic in the Christian circles. If you're doing exorcisms, resurrections and healings in the name of Jesus, then there must be somethng to the Jesus story, or so you can say. Add to this the willingness of Christians to extend charity to their non-Christian neighbors, their physical courage, and their organizational genius (the bishop system was a huge advance over the Roman governance methods), and you have an organization that can survive and grow until the late Fourth Century to becomne the state religion of a great Empire (the Eastern Roman), and the only political organization of any kind in a dead one (what had been the Western Roman).
I certainly did as well as his mentor and comtemporary of Jesus, Dositheus who more specifically than Simon made the same statements as Christ in that he claimed to be the Messiah sent by God. Simon in my studies never appears to make any more bold a statement than to simply come from God. Oh wait except that he and the prostitute he bought and whom insisted was Helen of Troy assumed a stature of divinity. However in any event you are correct Simon the Magus of Samaria, was not the only one participating in exorcism and the casting out of demons by using divine names.
It's interesting that before his conversion the bible says this of Simon, "This man is that power of god which is called great." (Acts8:10). So either this was untrue of when Phillip baptized Simon, it was after that he recieved "true magic" or the power of God. However even then Simon doesn't appear to have the holy spirit on his side because when Peter and John come strolling into town he is condemned buy the two.
Which leads me to my dilemna with something you presented. I am not certain that even after SImon's baptism by Phillip that he ever conjures the name of Jesus himself personally. Only after he appears to attempt to buy this gift of "this power that any man I lay my hands on, may recieve the Holy Spirit" from the way it's written out I get the impression that while Simon participated in magic I see no attempts to use the name of Jesus or the holy spirit until after the arrival of Peter and John. Yet then the Bible the next moment portrays Simon as weak begging for forgiveness...so I truly do not know what to make of any of this.. lol
What you stated cannot be denied. That,"there must be
somethng to the Jesus story, or so you can say." And it also doesn't hurt as you conveyed that this new path of Christianity appealed more to the masses. WHich would've been the downtrodden, broken spirited etc. who need a message of hope more than anyone else. And it doesn't hurt that these early peoples lived by practicing the art of being charitable and kind to the "unfortunate" that were cast asides before.
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And you can extend that thread onwards through the millennia. Nowadays, with thousands of varieties to choose from, there's a Christianity for every taste. If you prefer something traditional, then you can partake of the Orthodox-Catholic churches on a buffet basis (which annoys those who don't, but look at all the liberal Catholic pro-choice politicians, for example). And the pay-off for that? Theosis (in the Roman Church, the beatific vision), becoming indistinguishable from God in knowledge, power, etc, except that you'll have a body.
Whoa. Anything personal to Jesus doesn't seem all that important, just the role assigned to him.. Even Paul, a mere few decades after the facts (if they are facts) apparently wasn't hung up on biographical detail. When the Gospels do come along, Jesus is a pleasant fellow, unjustly killed, but he says and does nothing that will interfere with molding and remolding his "mission" as circumstances require.
All in my opinion, of course.
Just the role assigned to him. And what a great role ot have heaped on ones shoulders. Be it by a handed down burden or wilffully attempting to make it so it remains the role assigned to him. And I can't help but feel you on that regard about Paul not being too hung up on details.
The bold...I must admit rendered me speechless for a moment. lol I don't know if I am missunderstanding you which is quite likely and ask you bear with me. Jesus in the Book of John for example makes bold statements regarding how we need to throughhim to get to the father. Either Jesus didn't suggest at thing which I could accept. Or he did and this would certainly have a profound effect on the people hearing this. Especially since Jesus seems to have appealed to the most interesting lot of people that he eventually seemed to surround himself with. And again I may just be missunderstanding you and apologize if I'm not grasping you fully.
And thank you kindly for your opinion.
HavocWing, on 28 June 2012 - 02:51 PM, said:
I've known people who violently turned tables over, there is nothing pleasant about them.
Well even the nicest person has a bad day.

Especially if you have hair like Christ did and no cosmetics of hair stylist...anyone back then could've had a bad hair day.
SINcerely,