Alcibiades9, on 21 December 2012 - 11:50 PM, said:
No need to go overboard kmt_sesh, the key word there was conclusive. Do I personally think Khufu existed? Yes, probably. Do I accept it as an established fact, in the way that I would accept Rameses III as an established fact? No. The evidence is still too inconclusive.
Now, when you set yourself up as a debunker of alternative theories, demanding of them the highest level of proof for every point they argue, then you must furnish your own orthodox claims with the same high level of proof. Which in the case of Khufu, you can't. He is no more proven to be real than King Arthur. That does not mean he was not real. It just means that we cannot talk of him - as cormac did - as though it were an established fact.
I'm no authority on King Arthur and have no more background on him than watching the average Hollywood movie, but if memory serves he lives entirely within the realm of mytho-history. In other words, outside the pages of literary fiction, there's no real proof the man existed.
Much more can be said about Khufu. While Khufu himself was the subject of mytho-history fiction by the time of the Middle Kingdom (see the Westcar papyrus), the man's name is attested on physical objects from the Levant to the Sudan. He is in the formal annals as a living king. The brief rundown of places where his name can be found, not the least of which is within and around the Great Pyramid, more than establishes conclusively (yes, conclusively) that he was real. Come to think of it, it would be decidedly odd for the Egyptians of the Early Bronze Age to have not only built a massive pyramid for him if he was mytho-historical, but also for dozens of very powerful and elite people to have erected their tombs adjacent to his and make a point of it to include his name within their tombs.
His family was even buried right there, so I see no reasonable doubt that he was anything but real.
It's also odd to me that you're also now placing suspicion on the existence of Ramesses III as a real king—a man who is exponentially better attested than Khufu and about whom we know extensive details (everything from his parentage to the legal papers surrounding the harem conspiracy at the end of this life).
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Now, as for the beetle, again it was just a case of logic and evidence. It is much more likely that there was a hole though which the beetle got in than it is that we have a 4500 year old beetle scuttling about. But the existence of the beetle and our belief that a beetle cannot live for 4500 years does not mean there is a hole. There may not be a hole. The beetle may have lived for 4500 years. The beetle may have fallen out into the pit out of someones hat rim. Until we find the hole, though, we cannot state as fact that there is a hole. Again, you cannot simply make assumptions simply because you are on the orthodox side of the argument. All this "well the beetle must've done this" or "the beetle must've done that" as long as the beetle isn't serving an "alternative" narrative doesn't cut it with me. And neither does making rock solid conclusions about Khufu based on the flimsiest of historical sources, particularly primary sources.
This merely falls within the realm of logic. Beetles do not go into stasis and spring back to life 4,500 years later. The covering slabs have been removed from the boat pit so it's not likely they will ever be examined for holes or poor fitting, not that any researcher would bother to do so. It's a friggin' bug, for goodness sake.
Which brings me to something I should confess. I'm not sure what the importance of this is. Why the fuss over a bug? What possible import could it have?
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I'm not undoing any scholarly research, I'm just setting the bar at the same height for orthodox explanations as I do alternative explanations.
Then you of course should not ask me to furnish a high level of proof. This is an ongoing problem I have with folks who question orthodox history merely for the sake of questioning things. It's also why I no longer tend to provide a lot of substantive material and citations. Most people who question orthodoxy don't even care to dig into the research and attempt to understand its veracity for themselves. They just want to question it. That doesn't strike me as either fair or reasonable. It strikes me as a copout.
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Now, go back and enjoy your holiday and have a nice Christmas.

In all honesty, the same to you. Season's greetings.