Muzzybluezzy, on 27 November 2012 - 03:02 AM, said:
Elohim is God's known name (Elohim means "holy unity" or "divine ruling". The word Allah comes from "Eloh", JHWH and other names are components of Elohim).
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also I want to share a quote about God, I hope this quote helps y'all
"-The essence of each Path is to be found in the fact that it connects two of the
Sephiroth, and we can only understand its significance by taking into account the nature
of the linked Spheres upon the Tree. But a Sephirab cannot be understood upon a single
planc; it has a fourfold nature. The Qabalists express this by saying that there are four
worlds:
Atziluth, the Archetypal World, or World of Emanations; the Divine World.
Briah, the World of Creation, also called Khorsia, the World of Thrones.
Yetzirah, the World of Formation and of Angels.
Assiah, the World of Action; the World of Matter.
(See MacGregor Mathers, The Qabalah Unveiled.)
-The Ten Holy Sephiroth are held to have each its own point of contact with each of
the four Worlds of the Qabalists.
In the Atziluthic World they manifest through the Ten
Holy Names of God; in other words, the Great Unmanifest, shadowed forth through the
Three Negative Veils of Existence which hang behind the Crown, declares itself in
manifestation as ten different aspects which are represented by the different names used
to denote Deity in the Hebrew Scriptures. These are variously rendered in the Authorised
Version, and a knowledge of their true significance and the spheres to which they belong
enables us to read many of the riddles of the Old Testament.
- In the Briatic World the Divine Emanations are held to manifest through the Ten
Mighty Archangels, whose names play such an important part in ceremonial magic; it is
the worn and effaced remnants of these Words of Power that are the "barbarous names of
evocation" of mediaeval magic, not one letter of which may be changed." Why this is so
may readily be seen when we remember that in Hebrew a letter is also a number, and the
numbers of a Name have an important significance.
- In the Yetziratic World the Divine Emanations manifest, not through a single Being,
but through different types of beings, which are called the Angelic Hosts or Choirs.
-The Assiatic World is not, strictly speaking, the World of Matter when viewed from
the Sephirotic standpoint, but rather the Lower Astral and Etheric Planes which, together,
form the background of matter. Upon the physical plane the Divine Emanations manifrst
through what may not inapdy be called the Ten Mundane Chakras, likening these centres
of manifestation to the centres that exist in the human body, an exact analogy. These
Chakras are the Primum Mobile or First Swirlings, the Sphere of the Zodiac, the seven
planets, and the Elements taken together-ten in all.
- It will be seen from the foregoing that each Sephirah will therefore consist, firstly, of
its Mundane Chakra; secondly, of an angelic host of beings, Devas or Archons,
Principalities or Powers, according to the terminology used; thirdly, an Arch-angelic
Consciousness, or Throne; and fourthly, a special aspect of the Deity.
God as He is, in
His entirety, being hidden behind the Negative Veils of Existence, incomprehensible to
unenlightened human consciousness... "
Dion Fortune's “Mystical Qabalah”
from chapter 4, the title is "THE UNWRITTEN QABALAH"
http://gnosticfellow...ah/mystical.pdf