Scott Creighton, on 20 November 2012 - 10:18 PM, said:
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SC: Dream on. KMT_Sesh is hardly the fount of all knowledge
I certainly am not. Nor are you. The difference is, of the two of us, I seem to be the only one who can admit he makes mistakes. You try to present yourself as infallible, which only further corrodes your credibility. More than once at UM a poster has pointed out where I was wrong in a statement I'd made, and I will admit my mistake and move on. You. however, seem to refuse to budge on any conceivable issue no matter how successful and coherent the counterargument is.
Our earlier debate on the hieroglyphs of Akhet Khufu is a case in point. I presented a basic but coherent argument based our knowledge of the ancient Egyptian language and its scripts. You presented an idea about ibises waddling around in the muck. And you take issue when other posters favor my argument?
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and he certainly seems to have been unaware that the Ibis bird was revered in AE as the 'harbinger of the flood'. The Ibis ALSO symbolised the AE god, Thoth whom the AEs believed would send a great deluge to drown all of Egypt.
I'm quite familiar with the mythology and religious precepts, and was studying them many years before you and I first encountered each other. Please don't try to misrepresent me or my knowledge base. Only you come out looking unfavorable in the attempt.
What's clear is that you seem to lack a lot of requisite understanding of the ancient Egyptian view of the world-ending flood. You're trying to attach it to your recovery vault hypothesis but are evidently ignoring how the
ancient Egyptians viewed this concept. Despite the fact that the Egyptians never identified a specific time when this flood might happen, in their religious view there was nothing they could do to prepare for it. There was nothing they could do to survive it. As they believed, it was literally world ending—which in their view meant cosmos ending. No one would survive. The gods as well would be destroyed, because in the Egyptian view nothing would last forever. It pertains to their complicated concept of nonexistence. In essence, this world-ending flood would cause existence to revert to pre-creation status.
A pyramid with a bunch of seeds stuffed in it would be useless because the pyramid and the seeds would be destroyed, as would every single living person and all forms of animal and plant life. And the gods as well.
If you truly want to understand the ancient Egyptian view of this event, I suggest Erik Hornung's
Conceptions of God in Ancient Egypt (Cornell University Press, 1996 ed.)
. The book includes an excellent excursus on nonexistence (beginning on Page 172).
Do you understand why Thoth was associated with this myth? It has nothing to do with ibises waddling around in the muck.
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And that is even before we begin to analyse the AE word for 'pyramid' (actually a Greek word) which in AE was 'm r'. I'll leave you to work that one out for yourself.
The word
mr for pyramid is not evidenced until later in the Old Kingdom. The hieroglyph is there, but there's no evidence in the phonetic rendering of hieroglyphs that pyramids went by that name in Khufu's time.
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SC: Then by that standard it would be the worst possible place to inter a king whose body is supposed to remain intact and not to decay in a sodden tomb. Over and above which, the vast quantities of seeds recovered from under this pyramid complex showed no sign of water ingress. There was a reason they built the Recovery Vaults on high plateaus.
Many of these high plateaus have their own abundant water tables. Even in Khufu's time the water table at Giza fluctuated considerably. Tomb builders would've encountered it frequently when cutting shafts and burial chambers.
You're correct that water does not seem to have been a weighty problem in the subterranean areas of Djoser's pyramid, but the builders certainly made a "recovery vault" problematic there when they sealed the subterranean areas for eternity (which didn't stop tomb robbers, of course). Djoser's subterranean areas represent the only pyramid of the early masonry pyramids with considerable storage space, and yet it was never meant to be entered again by legal or legitimate means. And obviously it never was (except by tomb robbers).
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SC: Why would you expect it to still contain recovery goods? That was the point! Unlike the mummified remains of AE kings, the recovery goods stored in and around the pyramid complex were MEANT to be removed (when it was deemed necessary to do so)...
And yet following the collapse of the Old Kingdom, Giza was abandoned. It received almost no attention or further building activity until the early New Kingdom, almost a thousand years after the Great Pyramid was built. Why would they abandon their recovery vaults there?
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SC: Alas for you, I actually have the recovery goods to support my theory. Where's your mummies?
You have a lot of ritual vessels under Djoser's pyramid. You're trying to present the situation there as a recovery vault while simultaneously dismissing all other possibilities. You suggest two centuries of Egyptological research are wrong while only you are right. You really don't see a problem with this?
As for the mummies, by your reasoning hundreds upon hundreds of tombs, royal and private, must've been recovery vaults down through time because archaeologists didn't find human remains in them (at least not the remains of the intended occupant). The absence of mummies has never been, is not, and never will be a logical or credible argument against the funerary purpose of a monument.