Blueogre2, on 15 September 2012 - 09:11 PM, said:
Greetings forum, today my thoughts turn to the concept of spiritual experiences and the problems they present for both Christianity and Atheism. Basically I feel like that if God is real, then how does one account for the great deal of suffering and sorrow in the world. If Jesus really did heal all the people he came in contact with then why do many people die from illness and injury. The lack of spiritual experiences presents a serious problem for the Church and it's claims. Furthermore, Atheists also are in a bind due to the fact that the constant accounts of hauntings, aliens abductions, and recovered memories of past lives seem to indicate that the material world is not all that there is. I am interested in what everyone has to say.
There are atheists who are spiritual. There are also Christians who are not. The point being that the orientation one assumes exists for each of these groups are not necessrily accurate. Further the belief that Christians reject science and that those who accept science must be atheists, are both false premises as well.
The lack of spiritual experience does not present a problem for the Church (capitalized, nice) or its claims because many churches DO accept science.
The biggest challenge posed toward Chrisitanity is how to take a religion which required communal bonds (visiting a church and becoming part of a community) to a generation that has weak communal bonds and would rather remain enclosed among a few small social circles?
Atheism on the other hand is doing fine because it does not require a sense of community to continue although Freethinker societies hail back hundreds of years.
The only actual problem presented in the OP, at least to me, is the contrast between those who believe in science and those who believe in the supernatural, because it cannot all be happening outside of us, neither can it all be happening in our mind, so there is a middle ground, but this is not really a problem after all.
Consider the fact some of us actually appreciate scientific explanation, especially when it comes to explaining the preternatural. This is perhaps a word you should become aquainted with 'preternatural', Some actually do have spiritiual experience but also understand how the mind could be producing them but that doesn't have to make it any less special when put into the frame of a cultural context that makes sacred, or at least more special, the spiritual experience, to know the human body is capable of producing such experience, that we have evolved to see patterns, that cultures are comfortable with certain explanations, does allow for one to both, at the same time, accept the scientific and cultural explanation without putting them at odds.
For an example consider the visitiation from a loved one. Currently science has shown that such visions might be comforting. Does this mean ghosts exists? No, but it does mean our mind can produce hallucinations to comfort us during a crisis of grief. Does this mean that one experiencing a "visitiation from a loved one" should just dismiss it as a trick from the mind without giving it any special meaning? I would not, it would be special to me, I would believe it was them, even as my mind knows it is just an elaborate defense mechanism producing a hallucination.
The better question is if someone was grieving and saw their loved one who had passed would you, the skeptic, if you are one, or others who are skeptics that are reading, would you go in all gangbusters and dispell the myth for them? That is the only problem that I see...