Beckys_Mom, on 30 January 2013 - 07:22 PM, said:
I am asking you those questions, as I am having a discussion with you and not your bible.. Can you personally answer each questions yourself...?
All the questions you asked are obviously not new answers, for Paul himself felt he needed to answer those questions also. I figured that you and I know each other so well that you would anticipate my reply, because I have given this reply countless times in the past. Anyway, I'll pick up from verse 10 of Romans 9 (bold is biblical quote, if you don't want to read the Bible, read my comments on them, at least):
10 Not only that, but Rebekah's children had one and the same father, our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger." 13 Just as it is written: "Jacob I loved, but Esau I hated."
Paul starts in verse 10 by appealing to the Old Testament story of Esau and Jacob. In this Old Testament story, Esau lost his birthright to Jacob, even though he was the firstborn and therefore rightful heir. Paul states clearly in verse 11 -
before the twins were born or had done anything good or bad - in order that God's purpose in election might stand: not by works..... Again this is a very clear statement concerning God's purpose of election in choosing one over the other, not because of anything they had done (works), indeed before they were born or had done anything to deserve it or not, God had chosen one over the other. One could argue that it related specifically to Esau and Jacob and does not directly relate to us today (a valid observation, but for the rest of the passage - which broadens the context to beyond Old Testament patriarchs)..... Continuing on to the next set of verses:
14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." 16 It does not, therefore, depend on man's desire or effort, but on God's mercy. 17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth." 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
Paul again draws on Old Testament references, quoting the story of Pharaoh and Moses from Exodus 33 in stating
"I will have mercy on whom I have mercy". He repeats this in various wording in this section multiple times. And in verse 17, again talking of Pharaoh -
I (God) raised you up for this very purpose, that I might display my power..... Did Pharaoh have a choice in the matter? I would argue that he did not, especially when Exodus notes that Pharaoh was about to let the Israelites go, except for God's intervention in hardening Pharaoh's heart (however, there is a point worth raising on this issue - I'll discuss this shortly). Moving on to verse 19, and this is where I find the passage getting really interesting:
19 One of you will say to me: "Then why does God still blame us? For who resists his will?" 20 But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' " 21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?
Paul specifically addresses the argument that many today use - "if God made me like this, how can God still blame me for my actions". And the simple answer Paul gives - who are you to talk back to God. God, the King, the creator. You can't understand God. He's too big for you, you're just a human. It's not an answer a lot of people like (heck, I don't like it either, and I'm a Christian). It's not exactly an ideal answer, and I sure wish anywhere in the Bible there was a better answer provided, but this is the answer given. Paul then uses an analogy that any in the day could understand - how can a pot say to a potter "why did you make me like this". The potter can make grand pots or common use pots (a decorative vase, or a chamber pot for example). The pot has no say in the matter - it's all up to the creator of the pot! God, the creator. In any case, I'm going to move on to the next few verses:
22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles?
I'll end my discussion here after these verses. Here, Paul theorises why people are actually created for destruction - why would God make people destined for destruction? What if God created these
"objects of his wrath - prepared for destruction" to show the
"riches of his mercy" to those whom he
"also prepared in advance for glory". He prepared certain people for destruction, in order to show glory to those who also were prepared for glory - in other words, how can we who are saved truly appreciate the massive gift of eternal life that God has given us if we didn't have an alternative (destruction) to compare it to.
With all that said and done, I am not averse to the idea of predestination and free will existing together in some form on God's plane of existence. In an earthly world, one cannot have both, but with God all things are possible. There is some evidence of this dual predestination/free will issue in the book of Exodus. As mentioned above in my discussion on Romans 9, Pharaoh is said to be close to releasing the Israelites, and he very well might have, except for the matter that "God hardened Pharaoh's heart". There are several occasions where this happened - Exodus 4:21, 7:3-4, 9:12, 10:1, 10:20, 10:27, 11:10, 14:4, 14:8, 14:17.
However - it must also be noted here that while God did harden Pharaoh's heart, there are also other places where Pharaoh hardened his own heart (sometimes within the same section that God hardened it. For examples of this, see - Exodus 8:15, 8:32, 9:34 - see also 1 Samuel 6:6.
Considering this dual hardening, it is possible to argue that both free will and predestination exist, but it is impossible for us to say that
we alone choose, for this is simply not the case. God chooses. Anyway, that's how I would answer
~ Regards, PA
Edited by Paranoid Android, 31 January 2013 - 02:38 AM.