Seeker79, on 02 March 2012 - 07:26 PM, said:
"Have you, have you, have you, Seeker...who are you trying to convince that you aren't talking about science"
I have, I have , I have

. The underlying theme in all of it is sophisticated creativity.
Wait...how does that answer relate to the question?
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About me not mentioning religions, I have. Look back carefully. if you were religious attempting to proove how your thinking was superior I would be just the same. I'm not religious in the traditional sense.
I didn't say you didn't mention religion. I asked why you didn't use any examples other than scientific ones, such as religion or business ones. I think you made a passing mention somewhere about religious people doing the same thing, but even then, all we see as far as actual emphasis is science.
Why react so much to "religion"? It was nothing more than one of two non-scientific fields I thought of off the top of my head where this behaviour was also present. Why do you feel the need to re-state to everyone that you are not religious? I wonder if it is related to the implied use of negatives I have pointed out to you; when you are saying something negative, you relate it to religion.
Again, you may say you are talking about behaviour, you may even believe you are talking about behaviour, but from the outside looking in, in my personal opinion, I am seeing an influence on the conclusion.
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See now you have moved from Arguing the subject material to arguing about arguing.
So, when
you make generalities such as:
"...people will continue to only accept explanations within their world view based on their own axioms. "
"No matter how well the science is done Somone is always going to come up with a creative rebuttal... "
"I can give a wonderful creative explanation of why the sun actually rotates around the earth and if somone already believed it then it's truth."
"People, politics, dogma, rederik.
"But I keep telling you the problem lies not in science the problem lies in people..."
--you are talking about "behaviour". But when
I point out specific, known, fallacies, and show where they occurred, and their effect is, I am "arguing about arguing"?
You're objecting because I am supplying a higher level of detail and using field-appropriate terminology? Incidentally, the OP,
is actually about science being used to research the paranormal.
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I don't have a problem with science, I have said it over and over again. My wife just purchased a hawking book from amazon for my birthday..., ( i didfnt tell her I already have it) hmmm now why would she do that. Possibly because she sees me reading it all the time.
Well, other than repeating what I previous said about being very bad at showing it, there isn't much else to bother add. I can't help but wonder why you chose to keep talking about this when I made it very clear that I am willing, for the purposes of discussion, to completely waive the concept of scientific methodology in order to hear your method of validation.
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It is a straw man on your part to keep representing me that way.
Hmm...So you are saying that I created a strawman to make people think you are focusing only on science...and then made it completely redundant by actively proposing we
ignore science altogether to hear your method...
Either you or I are terribly misinformed as to the purpose of a strawman argument.
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I have made it clear that it's people that cause dogma, politics, rederick, guru ship.
My mistake. I must have thought you were just arguing about arguing. Or perhaps I dismissed your arguments as rhetoric.
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I am well aware that the method ATTEMPTS to correct for this. In fact... That's partially what I think is going on. The people trying to bring this material to light are slowly starting to gain ground and are starting to jump through the hoops, get around the bias and red tape and cull the necessary minds. Alchemy today chemistry tomorrow. in tge end the "skeptics" may be remembered as "world is flat" people. Time will tell.
Hmm...not exactly what I was getting at...
See, I am not talking about the methodology of science either (other than to correct some mistaken assumptions that you imply, either because you were not aware of them, or were aware and were simply ignorant as to their overall purpose). Rather I, just as you, am talking about behaviour. I am talking about the behaviour of the scientific community. Yes, in the actual scientific method, there are procedures to correct for bias, but that isn't really relevant to this discussion. We aren't talking about science so much as the actual scientists. Scientists, as a community, know full well that scientists have their biases (perhaps even more than most, following the "Physician, heal thyself" maxim). Because of this, the scientific community accepts that there will be detractors, and it even accepts that the detractors are not always going to be logical. Which is why, even though rhetoric and politics exist and exert an obvious influence, dogma and guruship (really, what is it with you and using religious references as negatives?) really do not. Rhetoric and politics have their own persuasive ability, albeit temporary; dogma and guruship have only very limited influence, although very powerful where it does reign. However, as mentioned before, the power of a theory is that it outlives its detractors. That is why, even though controversial theories are shouted down, no one worries too much about it in the scientific community. A theory which is strong enough to stand on its merits and is only held back by people will get its time to shine when those people are dead and gone. The time that people worry is when people attempt to bury the theories. It is one thing to criticize and demean a theory; that is expected human behaviour. Attempting to deny the existence of a theory culturally draws a lot of attention to itself. This sort of thing, to the scientific community, is the equivalent to slapping your wife in public. While it may be our normal behaviour to ignore certain suspicious bumps and bruises, no one is going to ignore a blatant act directly in front of them.
It doesn't even have anything to do with the theory being correct or incorrect. It doesn't even have anything to do with any sort of "lost knowledge" (scientists are acutely aware that many "discoveries" are really "re-discoveries"). Simply put, it is a matter of social behaviour: In the scientific community, arguing is normal, hard-headedness and/or close-mindedness is not necessarily expected, but not surprising when it occurs, but trying to deny, hide, or bury a theory...that is the ultimate in uncouth behaviour, and it is not tolerated.
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I do have a method aquatus... I can proove it to YOU.... I can also proove it to anyone willing to put in the time and energy...
I'm not interested in your method of proving it to ME. Me believing it isn't going to change anything other than my personal opinion. What I want to know is how you determined that this is a valid method.
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Just as karmajazi was discussing with Emma. The problem lies with the individual. I have to take the quantum esraser on faith because at this moment I am incapable of performing and experiencing the experiments myself. The same things apply. to get there It can take a long time.. Or it can happen right away. But I am certain with the right effort anyone can understand. Buy few do. One skeptic.. Was brave enough to at least try. But like I warned him it takes a little more effort than a passing intrest. Just as it would to get a degree in physics.
Yeah...again, I am no more interested in your methodology than you are interested in scientific methodology. I want to know about how you determine validity or credibility. Basically, how can you tell if people may be lying to you?
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What do you say aquatus are you willing to put your time and energy where your mouth is. I will be your personal tutor. I have explored and understand ( for the most part) science aswell the otherside of the coin. I understand your perspective, I was you once. But cannot begin to understand unless you have both perspectives. I'm not talking about telekinesis and teenage super powers I'm talking about things much more interested.

"I know what you would say, and it would seem like wisdom, but for the warning in my heart."
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What do you say? Do you want to experience it for yourself? Are you willing to give honest effort? Do you really want to see?
Been there. Done that. Got a few keepsakes.
As Ai-guardian mentioned, you aren't the only person who has believed these things.
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Or are you content with your bias and jargon that is simply regurgitation of your indoctrination?
My...indoctrination?
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Oh, wait...actually, you've been implying that pretty much all along...shoot, it sounded so dramatic for a second there...you know, like good rhetoric should.
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You are indoctrinated into specific way of thinking that has it's own built in self defense mechanisms to hold you here. Not unlike christanity or Islam.
Yes, I am. And I willingly set them all aside in order to hear your specific way of thinking. Which...you have not actually presented, after I clearly and specifically requested it.
And, strangely, for a person who claims they are not talking about science itself, or about the methods, but rather about the people...you seem kind of dead set on accusing me of talking about science and methods, and of accusing me of using my "indoctrination" to...do what, exactly? See, being that this thread is only two pages long, it really isn't that difficult to look over my posts and realize that, well, you seem to be implying that I have denied something, but I haven't denied anything at all. You are implying that I don't believe in psi, but I haven't remarked on it one way or another. Amusingly, you even use the schoolyard stand-by "Ya scared? Dare ya!" tactic that, honestly, doesn't really work as well on intellectuals as it does toward the more physically oriented crowd.
No, rather, the entire time, as can be seen by the posts here, I have been talking about behaviour. The behaviour of scientists, the behaviour of people in general, and your behaviour, specifically. I pointed out several fallacies as well, including factual ones, such as the references to science as materialistic, and the logical ones, such as how proof given to any one individual doesn't actually affect the actual existing evidence. In other words, it doesn't matter how
scientists prove something, and it doesn't matter how
you prove something; neither is going to affect the actual thing we are talking about.
It either exists or doesn't exist on its own.
Which means that, really, the best we can do is reduce our need for trust. In my personal opinion, science has a pretty damn good system in place for reducing the amount of trust needed, and replaces it with a strong probability either for or against. But, even though the OP of this thread is specifically about a recognized scientific organization dedicated to researching the paranormal (you can just taste the irony), I was perfectly willing to start with a clean board and simply assume the non-existence of science in order to understand the alternative method of validation and credibility. Just to be exact, I posted the following:
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Please, tell me: How would you go about validating the existence of psi? Earlier, you mentioned: "The alternative is the very thing the rigors of the method is supposed to prevent: its bias." Feel free to expand on that. How would you distinguish it from the explanations that you currently consider unverified, unsupported, unpredictable, and even outright implausible? How would your alternative decrease the influence of the human behaviour we have been talking about?
I freely admit I don't understand how "It's bias" helps validate it. Your last post also mentioned that you do, indeed, have a method, which...well, I can't really
know, but its hardly a long shot, so great, you have a method, but what is it and how does it distinguish between what is happening and what is not? And then you gave an example about you and a buddy driving out in the desert, you getting out of the car, wandering away from the road, finding a spear tip, and your friend seeming utterly bewildered by that for some reason. Not really seeing how that is an example of how your method works, or how it can be used to distinguish between something paranormal and something medical (not even sure why your friend not being spiritual is relevant, even though it flies in the face of my experience with my red-neck friends, who consider themselves pretty damn spiritual, thank you very much, and please have a seat, I'll tell you why and in detail why you should go with me to church next Sunday...

).
So, can you please tell, why we should trust your method? How does your method show that any given claim is true or false? How does it account for human behaviour? We are, for the sake of the argument (and in utter derailment of the OP) assuming the non-existence of scientific methodology for the purposes of this argument.
So please, tell us about this method of yours.
Edited by aquatus1, 04 March 2012 - 11:45 AM.