Paranoid Android, on 13 February 2013 - 05:05 PM, said:
To be honest, I don't care how other Christians use the word "faith". To me, the only correct definition of faith is the one provided within the Bible. And that definition is inevitably linked to the concept of Trust. If someone wants to define Faith with a non-biblical understanding, that is their choice. But they are wrong to do so.
Of course they are not 'wrong', you're pretending like 'faith' has one definition. By your same logic here, are scientists 'wrong' when they use the word 'theory' as 'guess' ('I have a theory that Baltimore won the Super Bowl because they were motivated by the impending retirement of their longtime linebacker, Ray Lewis') because that is not consistent with what 'theory' means in a scientific sense? Here are the top 2 definitions from dictionary.com, which roughly cover what we are talking about:
1. confidence
or trust in a person or thing: faith in another's ability.
2.
belief that is
not based on proof:
He had faith that the hypothesis would be substantiated by fact.
You don't dispute (or care actually) that Christians use 'faith' in the sense of definition 2 when discussing why they believe in God. With all very due respect man, I think it's a bit rich for you to accuse me of 'abusing' the word 'faith' here. The fact is that I'm using the word faith consistently with how some Christians use the word (and who are under no obligation, even though it is confusing, to adhere to the biblical definition; they can use definitions 1 and 2 in different contexts), although I fully admit I may be misinterpreting exactly what these Christians mean. In addition, here's a quote from you on the problem of evil thread, emphasis mine: "I agree with you that God knows what will happen, but that doesn't lessen my belief in him, or in my belief that predestination and free will can
coexist (despite being
mutually exclusive concepts)." I'd say you've done far more violence to those two much less ambiguous terms than I have to 'faith' (although I sympathize with you that the limitations of language and our limited comprehension get in the way of discussions concerning both predestination and free will).
Quote
The point is that one can talk the talk as much as they like. They can praise Blondin and tell him he's the best in the world and can easily push a person across the Falls in a wheelbarrow. But paying lip-service like this is not faith. True faith is having the conviction in your beliefs to stand up and get into that wheelbarrow. The analogy was to show what Faith really is. Faith is not mouthing words of belief in God. Anyone can say "I have faith in God". But true faith, biblical faith, is not just your words, but the conviction of your beliefs to stand up and allow that conviction to change the way you act in the world. That is biblical faith, and as I said above, if someone wants to change that definition to suit themselves, that is a choice they can make but they would be wrong to do so.
It's probably my fault for not communicating clearly and talking about other subjects, but I don't see how this fits in to our conversation, although I appreciate the information. This mini-thread started when I responded to an objection you made to another commenter saying that the truth of Christianity I assume is based on 'flimsy evidence'. I've attempted and I'm sure failed to keep this discussion within this context: is it upon reason and evidence alone that one is to conclude that God exists and how good is this evidence? I'm interested in both what the bible says about this and what Christians say about this, but those are not necessarily always one in the same. Yes, I said I thought that some amount of 'faith definition 2' is inherent in many Christians beliefs and in the theology somehow in general, I guess I've never heard someone (successfully) defend the idea that one can conclude God exists using the exact same reasoning from evidence that I use to conclude the sun exists. Nor have I seen that many Christians attempt it. Regardless, I don't think your discussion here of Faith/Trust and what people say and give lip-service to has much to do, I don't think, with the context of the reasoning and evidence for God and whether or how 'faith definition 2' is involved. If it does, then I would argue that it doesn't matter what we call it, 'Trust' still has the same issue as 'faith'; I wouldn't go as far as 'without proof' like the definition, but 'Trust' involves some type of leap, you don't really 'trust' what you know.
Again, thanks for the info, I do recognize that this conversation is pretty far afield of the thread topic, but I appreciate your responses. If I feel that I can better put in to words my points on this subtopic, I may start another thread on it in the future.