shadowlark, on 19 January 2013 - 11:04 PM, said:
No, that's your definition of euthaniasia. There are different definitions that don't include the "agonizing pain" stipulaton:
http://www.merriam-w...nary/euthanasia
"the act or practice of killing or permitting the death of hopelessly sick or injured individuals (as persons or domestic animals) in a relatively painless way for reasons of mercy"
http://www.thefreedi....com/euthanasia
"The act or practice of ending the life of an individual suffering from a terminal illness or an incurable condition, as by lethal injection or the suspension of extraordinary medical treatment."
http://dictionary.re...owse/euthanasia
"Also called
mercy killing. The act of putting to death painlessly or allowing to die, as by withholding
extreme medical measures, a person or animal suffering from an incurable, especially a painful, disease or
condition."
All three definitions translate to the same, and according to them, blindness and depression don’t justify killing, except if you stretch them far beyond their original meaning.
And when you start stretching definitions, you are bound to have their meaning completely lost and the practice misused.
Already in this thread you can see one more definition of euthanasia: “Killing anyone who comes in and says they would like to die. No questions asked, it was their choice.”
People with serious problems are often even more susceptible to suggestion, so if euthanasia is not very controlled and its definition is not kept un-stretched, it’s a matter of time, short time, before old people, people with arthritis, glaucoma, Down, various curable cancers, crooked teeth, bad breath, brown eyes etc. are talked into
receiving mercy.
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*Bolded by me
I think that's the point - it's easy to say, "Oh, going blind is no big deal - not a reason to kill yourself" but until you're in that particular situation, you don't really know how you'd act. I suffer from depression. The meds they gave me didn't help, so I'm currently not medicated. I also suffer from chronic pain due to an old injury. There isn't a day that goes by that I'm not in pain. There are days I wish I were dead so I didn't have to suffer any more, but it's never gotten so unbearable that I've tried to take my own life. But to someone else, my suffering may be too much to bear and they may make the choice to end it all.
I personally don't have an issue with doctor-assisted suicide, as long as there are strict guidelines in place and the person who wants to die is of sound mind. If someone is able to go to their vet and put down their dog who is suffering from severe arthritis, why don't I have the right to end my own suffering? I really don't think it's going to lead to doctors saying, "Well, this person is 90 years old so there's no point treating the (insert ailment), let's just euthanize." If the patient wants to be euthanized and has gone through the proper couselling, etc, then I don't see the problem.
I completely agree with you, except about the possibility of misuse.
You think it won’t lead to situation I’ve described above. I obviously (at least I believed I was writing clear enough) support justified euthanasia, only I’m convinced it was already misused the way I described above, by encouraging sick but viable patient to get out of healthy people way.
Rlyeh, on 20 January 2013 - 06:49 AM, said:
No, that doesn't make murder. Murder is illegal, show that there deaths were illegal.
You've been asked twice and failed to provide evidence of murder. Just a misinformed opinion.
You've been answered more than twice and it's still you that fail to accept unjustified euthanasia is not euthanasia but murder, which is still illegal.
It’s you that should provide evidence the doctors in the first hospital who refused the twin’s demand are less qualified than those who killed them.
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No, what they wanted. Did becoming a parent affect your reading skills, or did they already suck?
When I said “you” that was (obviously, but obviously not obvious to you) because you wrote:
Quoting Rlyeh: “Still ignoring the most important factor, the choice to end one's suffering.”
Clearly it implies in anyone’s euthanasia case you think the choice of the suffering one is the most important factor. I’ve chosen to use “you” instead of “Belgian twins” because I was under impression you would apply the same logic to anyone, not just two of them.
Clearly it implies you see their choice as the most important factor because you see your choice as the most important factor.
In short, don’t get angry at me for noticing you have your logical foot in your logical mouth, because it was you who put it there, not me.
I’m able to argument my opinion, with more than screaming for unrestricted choice. If that frustrates you, you are welcome to present actual arguments that would make me change my opinion and accept utter egotism as the most logical social model.
And the parenting. I chose to point out the selfishness usually diminishes with becoming a parent because in context of euthanasia it changes a lot.
Parents will rarely agree with euthanasia before it’s really the only resort left. Notice the parents of Belgian twins were not agreeing with their sons’ wish.
Children are what makes a lot of otherwise suicidal people stay alive and fight on. Not only children, any true bond makes people motivated, but parenting is good example that even very simple people could understand with not too much thinking problems.
If you could understand that, this conversation would suddenly become less caustic and more constructive.
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That's lovely, and if you did want to off yourself, I wish you the best.

Keep your wishes writhe in their own little hell, I plan to stick around for decades and annoy the **** out of little powerless psychos m********ing at prospect of death being handled out like flyers for the newest freak show.
Mercy is the most noble aspect of human character.
That’s why truly humane people will agree to burden their conscience with acts of mercy that are controversial, such as euthanasia, and that’s why I think it’s only the completely inhumane people that will take it lightly and try to make it standard, encouraged practice in cases where it is not justified.