J. K., on 06 February 2013 - 10:09 PM, said:
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No, I am telling you that Paul did minister to the Gentiles. He made several trips around the Mediterranean Sea area, preaching to Gentiles and Jews as he went.
Yes, about 2% to the Gentiles and 98% to the Jews. IMO, 2% of one's missionizing activities hardly classifies him as an apostle to the Gentiles but to the Jews.
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Do you know of a scripture reference which forbids Paul from preaching to Jews?
His own declaration that he would leave the Jews alone and turn to the Gentiles. (Acts 13:46) Did he?
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But the Lord said unto him [Ananias], Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:” Acts 9:15
Okay, although that's Luke, a Hellenistic disciple of Paul reporting about a certain Ananias from Damascus who had a vision confirming Paul as an apostle in general. However, Jesus' Apostles did not accept Paul as a disciple. (Acts 9:26) IMO, they should have been the ones to be informed about Paul being chosen and not this strange Ananias from Damascus who is not mentioned anywhere else.
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Those are the words of God. “Before the Gentiles” and “the children of Israel” encompasses everybody, does it not? Also, please note that God said “a”, not “the”. Ministering to Gentiles was not the sole responsibility of Paul.
IMHO, that could have been a fast one Paul tried on the Apostles in order to be accepted and failed.(Acts 9:26)
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The vision which indicated to Peter that the Gentiles could receive the Gospel did not indicate he was the sole bearer of the news. It was Peter’s decision to phrase it the way he did.
As it was Paul's decision to phrase Ananias' vision the way he did. We must be open to all probabilities. Paul was too cunning.
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“Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. (Acts 15:12).” I believe that would be considered speaking.
Yes, but that the converts by the Nazarenes were staunch defenders of the Law, while Paul was preaching against Moses, circumcision and urging with the Jews to abandon the Jewish customs. (Acts 21:20,21)
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The Acts 9:26 reference is just after Paul received salvation. The council meeting was much later, and Paul had experience ministering to both Jews and Gentiles by that time.
Three years afterwards. Enough time to have collected references that he had changed and not been sent back to Tarsus because of the havoc he wrought in Jerusalem preaching about Jesus as the Messiah, son of God and that he had resurrected. (Acts 9:30; Gal. 1:18)
Ben