Proclus, on 05 January 2013 - 12:24 PM, said:
Hm, just a question, I don't know this: Was it not the other way round?
Did'nt the Egyptians place garrisons in the Levant region, but concerning Nubia they only placed garrisons at the border to Nubia?
When I read the book "Bible Unearthed" which reflects the up-to-date status of science it looks like this.
(See also the 4-hour youtube video I mentioned in the other threads)
Egypt did garrison the Levant and even installed something akin to governors in certain Levantine cities (e.g., Megiddo), but it did not maintain the fixed military and governmental presence that it did in Nubia. The nature of military campaigns in Dynasty 18 and Dynasty 19 is reflective of this. A powerful pharaoh like Tuthmosis III would launch campaigns into Syro-Palestine and install garrisons, but they obviously were not positioned there permanently. We find the next pharaoh or two having to do it all over again, until in Dynasty 19 the Egyptians permanently lost important Syro-Palestinian centers like Kadesh to the Hittites.
But the Egyptians were maintaining a steady and careful presence in Nubia from at least the Middle Kingdom. Think of the massive fortresses built by the Egyptians at sites like Buhen. These were fixed installations with permanent garrisons (which must have been a bleak and dreadful duty for the soldiers, second only to the distant Western Desert). These massive fortresses enabled the Egyptians to maintain a military presence in Nubia and at the same time have direct control over trading routes.
All of this fell apart after the Middle Kingdom, when Egypt shrank back to its borders, but the emergence of the Egyptian empire in the New Kingdom saw the Egyptians return to Nubia in a manner yet unseen. While military garrisons were again stationed there permanently, a greater emphasis was placed on something very much akin to colonization with the creation of permanent, new, Egyptian-built settlements like Sudla and Gebel Barkal, as far south as the Fourth Cataract.
Another thing to consider is how the various Nubian cultures emerged. The later ones in particular were deeply influenced and inculcated by the more dominant Egyptian culture, to the point that these later Nubian peoples (e.g., Kerma and Kushite) practiced cultures very similar in appearance and tradition to the pharaonic culture, albeit with their own ethnic flavors.