Ben Masada, on 13 December 2012 - 07:30 PM, said:
Mark 16:1 says "When the Sabbath was over..." In Israel, the Sabbath is over at sunset. Perhaps he didn't know about this Jewish custom. Was it so?
And Mark 16:2 says that it was early on the first day of the week, "when the sun had risen".
That said, I'll try addressing your five points in your first post:
Ben Masada, on 03 October 2012 - 09:10 PM, said:
1 - According to Josephus, a famous Jewish Historian of the First Century, "It was not uncommon for crucifieds to linger on their crosses, passing out and back up to three or four days till death would eventually catch up on them." Jesus was removed from his cross after only a few hours.
Jesus was harshly treated before his crucifixion. He was beaten, flogged, and a crown of desert thorns rammed into his skull, rending flesh. His harsh treatment left him highly vulnerable and so he died quickly - hence the surprise and eventual spear-thrusting.
Ben Masada, on 03 October 2012 - 09:10 PM, said:
2 - According to Mark 15:44, when Joseph of Arimathea went to Pilate for permission to remove Jesus from the cross for burial, Pilate, an expert in the crufixion of thousands of Jews, "Was deeply concerned and surprised that Jesus had died so soon. Therefore, he summoned the Centurion to verify." Considering that the Roman soldiers were highly
corrupt and that Joseph was quite a rich man in Israel, God knows the size of a possible bribe which affected the reply of the Centurion to Pilate that Jesus was already dead.
Speculation. I suppose if we are talking Court of Law then anything's possible. We've got Reasonable Doubt. Of course, anyone that's watched a legal drama probably knows how unreasonable Reasonable Doubt can sometimes be. I guess I concede that this point is possible, but at the same time you have to concede then that an equal possibility exists that any other number of things could have happened.
Ben Masada, on 03 October 2012 - 09:10 PM, said:
3 - According to Mark 16:1, when that Sabbath was over, which in Israel is at sunset, Mary Magdalene and the other Mary went to Jesus' tomb to anoint his body, when they were surprised to see that the tombstone was removed and the tomb was empty. According to Mat. 28:2, there was an earthquake, an angel came down, removed the tombstone and became equally surprised that the tomb was indeed empty. Never mind the three days and three nights of Mat. 12:40. That supposed-to-be prophecy never got fulfilled.
Don't forget that Jesus was crucified on the Passover, a Jewish High Sabbath. Most probably a Wednesday, if Jesus had been crucified on Wednesday afternoon before the Passover, he would be dead for:
Night 1 - Wednesday evening, the Sabbath
Day 1 - Thursday day, the Sabbath
Night 2 - Thursday evening
Day 2 - Friday day
Night 3 - Friday evening, the normal Sabbath
Day 3 - Saturday, the Sabbath
If Jesus were to resurrect sometime on the evening of Saturday, perhaps just before the sun set, because of the Saturday Sabbath no one came to check on the tomb, so the first time someone came, early on the morning of the first day - as per Mark 16:2, count them up and Jesus was in the ground for three days and three nights.
Ben Masada, on 03 October 2012 - 09:10 PM, said:
4 - According to John 19:39, Nicodemus, another rich man in Israel, had brought along about 100 pounds of medication to help Joseph take care of Jesus. It is highly possible that Joseph laid Jesus in his walk-in tomb for an hour or two to prevent unnecessary onlookers and returned later with his men to remove Jesus unto another safer place to mend his wounds.
Only if he was not already dead. And the spear in the side ensured he was dead - the point pierced his lung, which had filled with fluid because he was dead. Even if he was alive before the spear, no one in the 1st Century AD survived long with a punctured lung.
Standard procedure to ensure someone died on the cross was to just let them hang there for a couple of days. However, because of the Sabbath two alternatives were allowed - breaking legs was most common because most people were still alive and the broken legs ensured they suffocated. If someone was dead though, it was far easier to spear them through the lungs. One thrust as opposed to a couple of whacks to the kneecaps.
Ben Masada, on 03 October 2012 - 09:10 PM, said:
5 - According to Acts 1:3, Luke said that, "After his suffering, aka, passion, Jesus appeared to his disciples for 40 days with many convincing proofs that he was alive, in flesh and bone, eating and driking with his disciples to prove he was not dead. (Luke 24:42,43) Focus that Luke said that Jesus appeared after his suffering (passion) and not after his death. And, if we consider resurrection here, the evidence goes way out of proportion because, to eat and drink after resurretion just as one used to before death, brings down the whole concept of the Pauline gospel of spiritual body. (I Cor. 15:35-44)
Ben
If Jesus was resurrected, it makes sense that Luke writing after the event would refer to his time on the cross as a time of "suffering", rather than death. As for Paul's views from 1 Corinthians, there are several ways of examining it. The most obvious is that Jesus' resurrection was unique. He was sinless (if you believe the scriptures) and so death had no hold of him. He went to death, and then came back again. From this, God exalted him and lifted him up to sit at his right hand (Philippians 2:5-8). For the rest of us, we were sinful and so when we die we die, and Christians believe that by the Grace of God we will be reborn into sinless bodies that will not perish, hence the resurrection spoken of in 1 Corinthians 15.
That said, having an imperishable body does not necessarily mean that one cannot eat. Throughout the Hebrew scriptures messengers from God (angels) routinely eat and drink and take shelter and all the things regular people do.
Just a few thoughts to consider
~ Regards, PA
Edited by Paranoid Android, 15 December 2012 - 10:54 PM.