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all in a stupid effort to please their god.
That would be an inference on your part. The atrocities you mention are political activities. Those who carry them out are rightly seen as politicians.
High among the rules of politics is to abandon candor about your actual motives for doing things.
Pretext is the name for the rationale you give instead of a candid explanation. Religion, then, offers pretexts for political action. Nothing new there, by the way.
There is a danger in mislabeling political activity as worship. For one thing, you start thinking that you can reason with people who protest educational policy by throwing acid in a schoolgirl's face. How satisfying to fantasize that a sharper counterapologetics will prevent further excesses. It is much easier to prattle on about sky-faeries than to do something effective.
Funny isn't it? The atheist gloss on prayer is that it's a way to feel you're doing something about a problem when you aren't doing anything at all about it.
The girl got burned because she threatened somebody's earthly interests. This is no less than the case than schoolgirls of another generation in the American South (or for that matter, Boston Massachusetts) who enrolled at a racially desgregated public school, and thereby threatened somebody's interests.
The differences are that American racial segregation relied on non-religious pretexts, and that we were rich enough to deploy federal marshalls to walk the little girls to school, and had the political will to do just that. And the politicans who did use religion to justify their political activity? Many of them were allied with the schoolgirls and devoted to non-violent political means, even in the face of violent opposition. A lot of them were ministers and the "liberal" clergy of many faiths.
All in a stupid effort to please their God? No, nothing that sweet and simple.
Edited by eight bits, 15 February 2013 - 11:58 AM.