Hi UM,
Well, there you have it folks – Kmt is off to seek succour in the bosom of his biased buddies and doesn’t want to play anymore. That’s his choice. But it does not excuse his biased cherry-picking of evidence in any way, shape or form. If he had really studied AE history for 20 years as he has claimed then he would almost certainly have known folks that there is much more to the question of the Sphinx’s age and its ownership than the paltry nuggets of information he decided to present to us in his posts #26 & #27. Those posts are a first class example of the sleight of hand, of the cherry-picking of facts that are conveniently used to prop up the mainstream historical narrative, namely the flawed tomb theory wedded to the notion that Rachaf crafted the Sphinx.
But folks, stand well back a moment and take a wider perspective. (It’s much easy to do that when you are out here on the fringe – a really cool place to be if you want to see the bigger picture). Kmt makes great play of the fact (not disputed) that the Inventory Stele dates to a much later period (26
th dynasty) which – according to mainstream thought - is roughly 2000 years after the Sphinx was supposed to have been crafted. What Kmt omits to inform us is that the name Rachaf (Khafre) does not appear
anywhere on the body of the Sphinx (nor on the pyramid attributed to him). The only inscription of Rachaf (or partial inscription I should say, ‘Chaf’) appears on the
Dream Stele, a tablet of stone that stands between the paws of the Sphinx.
But folks, the so-called
Dream Stele was created 1,000 years after the Sphinx was (supposedly) crafted and it does not state at all that Rachaf created it. This Dream Stele, bearing the ‘Chaf’ inscription is held up as evidence by the Egyptologists and their Egypt-apologists as proof of Rachaf’s hand in creating the Sphinx. So essentially folks, it’s okay to use a stone record if it is only 1,000 years after the supposed event but NOT if it is 2,000 years after. And it is okay for them to use the
Dream Stele in this way because it offers a glimmer of support to their particular narrative with regards to the chronology and ownership of these monuments. The
Inventory Stele, on the other hand, does not support their narrative so it is ignored and regarded by the Egypt-apologists as a “pious fraud”, created much later by the Saite priests to confer their cult with legitimacy.
So the
Inventory Stele (written 2,000 years after the supposed time of the Sphinx) is a “pious fraud” but the
Dream Stele (written 1,000 years after the supposed time of the Sphinx) is perfectly okay. Folks - does this not reek with the utter stench of cherry-picking your evidence? Let us take a few moments here to have a look at the
Inventory Stele and then we will see exactly why the Egyptologists and their apologists reject the ‘testimony’ of the
Inventory Stele and why it is expedient of them to do so.
It seems then, folks, that the Inventory Stele may actually commemorate the construction of Khufu’s pyramid in addition to the maintenance and repair works he carried out to various other structures within the Giza complex. Specifically named are the
Temple of Isis and the
Sphinx which, of course, clearly implies that, contrary to mainstream opinion, the cult of Osiris/Isis was highly developed (Isis is referred to as a goddess and Osiris as Lord) as early as the 4th dynasty (if not before).
Furthermore, the Sphinx, traditionally attributed to Rachaf (Khafre) by Egyptologists, could not have been built by Rachaf since it seemingly already existed in the time of his predecessor, Khufu (who apparently had it repaired). Furthermore, the Sphinx must already have been of great age if it required restoration by Khufu.
In the 1930s, when Egyptologist Professor Selim Hassan was clearing away the sands that had long since engulfed the Sphinx, he discovered that such ancient repairs had indeed been made to the head of the Sphinx and that the dimensions of the repair work he observed closely matched the dimensions stated in the Inventory Stele, 3.7 metres. Hassan also noted that a sycamore tree was growing slightly to the south of the Sphinx and, given that these trees can live for thousands of years, surmised that it may have been an offshoot of the original sycamore mentioned in the Inventory Stele that had been struck with a bolt of lightning. Traces of ancient paint (mentioned in the Inventory Stele) have also been found on the side of the Sphinx’s head. So it seems that – far from being a “pious fraud” – the Inventory Stele clearly speaks of events of proven historical fact and this must surely confer credibility upon the testimony of the Inventory Stele as a whole. For Egyptologists to simply dismiss this text because it does not fit their particular narrative is outrageous. Rather than change their narrative they would rather dismiss the evidence that doesn’t fit their narrative. How convenient, how expedient.
Now, there is another body of evidence that lends support to the veracity of the
Inventory Stele testimony. It comes from the field of geology. In 1997 (revised 1999) geologist Colin D. Reader undertook a review of the geology, geomorphology and surface hydrology of the Giza necropolis which has led to a revised sequence of development for the site. The key findings of Reader are as follows:
- In accordance with the conventional sequence of development, the excavation of the Sphinx post-dates the construction of Khufu's pyramid and the working of the associated quarries. Given the effect of Khufu's quarries on the surface hydrology of the site, this sequence of development largely precludes the erosion of the Sphinx enclosure by rainfall run-off25 - yet I consider that without the action of this agent of erosion, it is not possible to fully account for all the features of degradation that are present within the Sphinx enclosure. On this basis, therefore, I conclude that the excavation of the Sphinx was undertaken some time before Khufu's quarrying began, when rainfall over the more elevated areas of the Giza plateau was able to run-off a substantial catchment, gathering momentum before finally discharging into the Sphinx enclosure.
- …there is evidence to suggest that this Fourth Dynasty activity represents only a limited phase of construction within the Sphinx enclosure and can not be used to date the original construction of either the Sphinx or Sphinx temple. According to the Egyptologist H. Ricke, a 'seam' can be identified which runs through the masonry of all four corners of the Sphinx temple. This feature can be readily identified on the south east face of the structure, adjacent to Khafre's valley temple (Plate 3ii). According to Ricke, "this [seam] marked the outside of the walls of the temple in its first building phase. The north and south colonnades of the temple...were added after the interior of the temple had been largely finished with granite sheathing. For the addition, the middle part of the north and south walls were pushed back, and great limestone core blocks were added to the outside corners of the temple, which were never finished off"26. Given that the abandoned core blocks, discovered under the Amenhotep II temple, were destined for the "...corner of the Sphinx temple" they are evidently part of Ricke's second building phase. On the evidence of the pottery found beneath the masonry, this second phase of construction, together with the limited quarrying to the north of the Sphinx temple, can be dated to the Fourth Dynasty. Ricke does not speculate on the period of time that separated this Fourth Dynasty activity from the proceeding phase of Sphinx temple construction. However, on the basis of degradation of the limestones exposed within the Sphinx enclosure, it is evident that the two operations were undertaken under different conditions of weathering and erosion and were probably, therefore, separated by a significant period of time.
- The limited Fourth Dynasty quarry face, identified by Lehner (Figure 3 and Plate 3i), was excavated from relatively durable Member I rocks. Since being quarried in the Fourth Dynasty, this quarry face has been subject to weathering and erosion (including the processes of chemical weathering and exfoliation) and yet exhibits only slight degradation (see Plate 3i). By contrast, the same Member I beds, exposed elsewhere within the Sphinx enclosure, are more intensely degraded. The contrast in the intensity of degradation at the western limit of the Fourth Dynasty quarrying is striking (Plate 4i)29, with the exposures beyond the limit of quarrying being heavily degraded. I consider that the generally more intense degradation of the Member I rocks exposed within the Sphinx enclosure, can only be explained by attributing the construction of the Sphinx and the first phase of the Sphinx temple to a period before Khufu quarried the site, when the exposed limestone was subject to erosion by surface run-off.
- Under the conventional sequence of development, "Khafre's" causeway (and the Sphinx), were undeveloped at the time of Khufu's quarrying. If this sequence is correct, why should the extent of the quarrying have been limited by a feature (the causeway) that was not developed until sometime after Khufu's reign? The conventional sequence of development requires us to accept that Khufu's workmen went to the trouble of opening up a second quarry to the south of the causeway, rather than remove a linear body of rock which, at the time, served no apparent purpose.
You can read Colin Reader’s full paper here:
Source.
As you can see, the geology of the Giza Plateau itself strongly suggests that the Sphinx existed even before Khufu and that this geological fact is supported and corroborated by the testimony of the
Inventory Stele.
So folks, as you can see from the above, there’s more – much, much more - to the historical picture of the Sphinx than the narrow, highly selective picture Kmt portrays or would probably want you to know about. He presents only his own narrow narrative; a filtered picture of our past designed to impress upon the good folks here that there is only one truth; that all the facts are being presented to you and that they point only to the particular narrative the Egyptologists think they have properly worked out. Folks – Kmt’s filtered, biased narrative is FAR from the whole story.
Now that you have some more facts (and these are by no means exhaustive) the choice now is yours. You have to decide who has the best evidence and the best corroborated evidence. You pays your money, you takes your choice. At least I hope you are now a bit more informed than you were before and realise that the question is not as cut and dried as Kmt & Co leads you to believe.
Best wishes,
Scott Creighton