U. N.Owen, on 27 August 2012 - 08:16 PM, said:
In this sense an attitude of sceptical cynicism and the hoax culture are in accidental cahoots: the hoaxers always ensure that paranormal stories are continually made to look silly and this then allows the cynics to never take the subject seriously enough to do anything to confront the hoax culture.
U. N.Owen, on 27 August 2012 - 08:24 PM, said:
Hoaxers seem to be a `species` in their own right. They can hardly be bracketed in with `believers` since they need to knowingly use tricks to deceive others, which means that they can't also be deceiving themselves whilst they're about it.
I do not agree with the above points. It is my experience that paranormal fakery traditionally comes from two different sources:
1) the general public (with little to no knowledge of the subject they are faking) and,
2) from within the broad paranormal enthusiast/practitioner community (with little to great knowledge of the subject they are faking).
The casual hoaxers from the general public will usually readily admit to fakery when caught out (and even before) yet this does not/rarely ever happens when the hoaxer is from the broader paranormal enthusiast/practitioner community. It will be interesting to see if George Edwards 'fesses up or sticks to his claim and hopes it all blows over. Those with a will to deceive mesh seamlessly with those who have a need to believe and thus face exclusion from their paranormalist-peers on the admission of fakery. So, an unwritten rule for paranormal enthusiasts/practitioners seems to be that showmanship (including fakery) is okay but admitting to it is not. Comparitively, assuming no laws have been broken, the social sanctions imposed upon a hoaxer from the general public are minimal, at best. Seriously, who doesn't enjoy a good hoax/prank?
Furthermore, we humans have a tremendous capacity for
self-deception. Perhaps Edwards really believes that he had a genuine sighitng even though the supporting evidence was fake. Personally, I am coming around to the position that far from being exceptions to be discarded from the data, fakery is an essential component of the paranormal experience...
The Loch Ness Monster has a special place for many of us here and it would be interesting to review it's history of alleged evidence - faked or otherwise - in order to get a better understanding of the phenomenon. Any takers? Who has some spare time to devote to tracking down the various "Nessie" photographic claims and how they panned out?