Earl.Of.Trumps, on 07 October 2012 - 02:00 AM, said:
for one, one scientist proved that all known bigfoot prints make a bell curve, showing that the datum, for the most part, are quite real. an outcome like that could not happen if the prints were made randomly by fakers.
voice recordings of some unknown beast letting out several horrifyingly loud screaches were studied and found that no known indigenous creature could have made such a screach. the closest animal they could find to try to match the sound was from a primate.
evidences lke these are strong, too strong to ignore.
Sources? If the evidence is too good to ignore then may we examine it?
Earl.Of.Trumps, on 07 October 2012 - 02:00 AM, said:
to me, the witness identification also has to be taken serioulsy. there may be some fakers but all it takes is ONE to be telling the truth and bigfoot would then have to exist.
Perhaps we should look at it in a different way: If one person IS telling the truth about Bigfoot then what are all the others doing? Why are so many mistaken and/or faking it?
Earl.Of.Trumps, on 07 October 2012 - 02:00 AM, said:
and many many indigenous indian tribes in the US have an oral tradition of the "big hairy man" that go back many many years. that is one of the most convincing arguments, to me. ppl are so unwilling to take indigenous ppl's word for anything yet they appear to be quite reliable, in the long run. the local legend of the silverback in Africa is one such example. Westerners would not take their word for it, of course.
The trouble is that EVERY culture (including our own) has one or more wild-/hairy-man types in their stories and folklore. Is their any culture anywhere that doesn't? This is perhaps the most convincing argument in illustrating the universal humanness of the Bigfoot phenomenon rather than as some external-biological mystery.