Jor-el, on 17 February 2012 - 07:31 PM, said:
Our experiences may be different but not so different that the values themselves change. Just because you moved from a poor neighbourhood to a rich one does not change your values, only your daily experience. If you are honest in one world, you will tend to be honest in the other. If you respect others in one world you will continue to do so in the other. This reality does not change, unless you change.
What if the values are not presented in the first instance? From childhood onwards? A human is an animal with a highly tuned survival instinct. This can mean that showing kindness or good moral value in a "ghetto" environment can make a victim of this person to the machinations of the con men and criminally minded or self serving. To survive could conceivably mean putting aside moral values ie: selling drugs for food or prostitution to keep a roof over one's head, stealing etc could be animal survival instincts too.
Without access to education and information that alternatives to this lifestyle are available people will be victims of their fear of hunger and cold, basically they will be victims of their Ego without the tools to comprehend this has occurred and that they can choose something different. I do not think people in this condition can be looked upon as good or bad but simply as the unfortunate. There needs to be intervention and rehabilitation into a secure environment first. Only then, when fear of starvation, cold, privation are eliminated can a person see what within them is driven by Ego and make an informed decision to act differently.
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I have known people who lived in a poor neighbourhood and they have remained true to those values we consider positive. I have known rich people I wouldn't trust with a single Euro.
Yes, of course, communities "enclaves" of moral minded souls do arise inspite of circumstances. This would be due to the early intervention of strong leaders who have learned how to make these values work for the benefit of all, without these mentors in a poor neighbourhood, other more nefarious mentorship will hold sway with nothing to counter it.
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The place does not make the value of the person, that ultimately belongs to the person himself. That is why we have people who have fought and overcome impossible odds to make something of themsleves, to make their dream come true.
I think it is more that a person can overcome their circumstances but that does not make those who could not inherantly evil or bad, just fearful and ignorant of the machinations of their own mind.
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Being stuck in a ghetto does not make you stupid, nor does it make you ignorant, you only become that by choice, because that is what you prefer. Those people have knowledge of other types of life, they just consider those people suckers, and victims, they are prey. Ultimately it is about ego, and what you consider to be of value to your life.
I disagree. Being raised in a ghetto can mean a complete lack of education. Coming from an abusive home or an area filled with criminal activity where those that do well are those that abuse others or steal to get what they need will teach a person that this is how one survives in the jungle. To say we are not a product of our environment goes against all we know of society. I am a christian, born into a catholic family. If I was born in Iran, I would likely be a muslim and my life and therefore the values I choose would be entirely different and suited to that circumstance. Living as I do my values allow for independence, equality and freedom of expression for all people. Would seclusion behind a burqa, early marriage, no education and lack of voting rights give me these same values? (I only use this as an extreme example of what can occur, most muslims I know hold all the same christian values I do - male and female here in the west).
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As another poster said, if I stick a knife into you to rob you, you are nothing to me, just a source of income. If someone sticks a knife into me, I am the victim crying for mercy, don't I deserve it?
Of course this is true, however, the supression of empathy can be a learned response to ensure survival. It is indeed the case that this continued suppression will lead to the capacity to feel nothing for others and therefore have no problems causing them great harm. But the perpetrator is as much a victim of this capacity of the Ego to self serve as the actual stabbing victim. It is an act of ignorance and fear not evil.
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The same person understands both sides of the argument and they know... Don't do unto others, what you would not have them do unto you.
But the choice is theirs.
People also choose "do unto others before they do unto you" as a way to survive in a world they view through the lens of being inherently evil.
These people may not be bad people but sincerely mistaken about what motivates others - all based on how they were raised and what their environment has thrown at them, how they responded, what worked and what brought them personal harm.
As stated earlier constantly being attacked because one will not fight will teach a person to strike first if they wish to survive and learn not to care about the consequences as long as they themselves can walk away - sometimes with a full wallet and means to pay the rent and food to boot. That is all they will allow themselves to see as the outcome, lest they "weaken" and become a victim of a "cruel world" themselves.
People in these circumstances are not privy to the time to consider that they are mistaken or that their ego is controlling them and making bad choices they would not otherwise make if they could see it's motivations.
I believe there is a level below which a human is capable of anything. Every human deserves to have food, shelter and clothing - with the secure notion these things will always be available. If a human does not have these three things then they are no longer wholly responsible for their actions - they are as much victims of circumstance which require extreme measures to ensure survival. Societies and communities may well have institutions and processes in place to care for these people BUT many fall through the cracks or are not in a position to know of these services or take good advantage of them too. "There but for the grace of God go I" - empathy is required to understand fully why people behave as they do.