the L, on 01 January 2013 - 11:08 PM, said:
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Kmt sesh on another hand wasnt right when said that Minoans probably inspired Plato.
What could probably inspired Plato was Helike which was destroyed when Plato have had 50 years.
Interestingly before we discover Helike again in 20 century we thought on it as another myth. So this could replace Troy if one doesnt like it as example when myth become reality.
Also Plato was historian.
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I freely admit the Minoan connection is purely speculative. Perhaps I should've made that more clear in my post, so I'm glad you brought it up. The theory is not mine but something with which numerous historians have toyed down through the decades.
Helike is certainly another possibility, and it's plausible because of its proximity to Athens (it was in the northern Peloponnese) and, perhaps more importantly, its proximity in time to Plato. Helike appears to have been destroyed in the fourth century BCE (Plato's own time), while Thera was destroyed in the seventeenth century BCE.
I mention the Minoans only because certain other key aspects of the allegory fit well with Plato's descriptions therein. The kingdom that was Atlantis was supposed to have been very influential throughout the Mediterranean and was supposed to have been a great power. This does not describe Helike but it's a perfect fit for the Minoans, whose thalassocracy dominated at least the Aegean and much of the eastern Mediterranean in the Late Bronze Age.
Proclus has mentioned the Minoan frescoes known from the same period in the Hyksos centers of the Egyptian Delta. I think he's trying to make more of this than he needs to. The connection is indeed interesting, but Minoan material culture has been found in archaeological contexts all over the eastern Mediterranean world. In fact, its material culture is known to some extent in Egypt, primarily in the form of ceramic vessels, from dates preceding the Delta frescoes. Obviously the Minoans interacted with other peoples extensively, and influenced trade patterns and commerce, for a long stretch of time.
For all we know, it was a mix of peoples and events that inspired Plato: the Minoans, Helike, and others. But we're unlikely ever to know with certainty.
Plato was not an historian. He did not write history, nor was he interested in history just for the sake of it. Plato wrote philosophy. There's a good reason Plato is not regarded as an historian by modern scholars in the academic community.