Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
I wouldn't do that and I even began my statement with, "If you think..."
Of course "being tricked or believing lies or seduced by evil spirits" is typical American Christian commentary toward a view like mine. You might not know this if you are not from here. It was even insinuated earlier in this very thread when another posted to me, "whatever spirit that is, I doubt it's the Holy Spirit."
Unsure how you feel about their view? Can I safely assume even with any differences you might have with American fundamentalists, both doctrinal or how they understand certain verses differently, you would consider them fellow Christians?.
Without meeting them personally (either in real life or online) I can't make a "judgement" as to whether they are true Bible-believing Christians. For example, I know
IamsSon from this forum. He is an American and I believe he is also a Christian. However, I cannot make the same judgement about other Americans who call themselves Christians.
I can't say the same thing about Australians who call themselves Christians, either. There are members here from Australia who call themselves "Christian" that come across to me as distinctly un-Christian in their views.
I don't judge demographics. I judge individuals. And yes, I'm using the word "judge". Something I shall discuss later in the post.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
Now when it comes me you offer this, "From what I can tell you do identify yourself as "Christian"."
Brother, do you know where to draw the exact line of who is a Christian and who is not?
Yes, I do. But only God can judge you on it (and yes, I used the word "judge" again, in a completely different context to the last sentence - more on this later in the post).
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
As a favor, instead of telling me, "to research the biblical definition of judgement," and that my, "definition of Judgement does not align with the biblical definition of the word," could you just tell me what you believe the biblical definition is, how exactly do you perceive my definition to be, and how exactly do the two not align?
I did tell you what the biblical definition was in an earlier post. I'll repeat part of what I wrote:
(T)he biblical understanding of judgement also has strong overtones of condemnation, and that is a matter of the heart. If I warn someone that their actions may lead to severe consequences then that is warning done out of love, if I say the exact same thing but with an intent to accuse and belittle and heap hatred on them, then that is condemnation.
In my post I used the example of a drug addict. This time I'll directly relate it to sin, condemnation, and personal beliefs. Suppose I tell someone that they are not following the correct path. I warn them of the dangers of the path they are on, and try to point them to the right path. In order to decide whether I am Judging (in a biblically wrong fashion) is to check my motives! Am I telling them this out of a genuine desire to help? If so, then I am not breaking God's "Judge not" statement. However, I might be saying it in order to make them feel weak, helpless, or to make myself feel good and special, or to simply express hatred for a view different than my own. There are many reasons other than a genuine desire to help them, and if I use one of those selfish and ungodly desires as my reason/s then I am definitely "Judging" in an unbiblical sense - that is, I am setting myself up as God, and declaring a condemnation on them.
This is something only God can know about me. I can say I'm doing it for the the right reasons, but in my heart I may not be. Or someone else may interpret my reasons as being selfish and/or godless, when the reasons are godly (or vice versa). But only God has the Right to condemn me.
This is the biblical understanding of Judgement. So going back to my earlier comments about knowing IamsSon and "Judging" him as being a Christian. It is a matter of me hearing IamsSon over the course of the time I've known him, and deciding that he is portraying characteristics that align with that of Christ and Christianity, and therefore "judging" that he is a brother in Faith. But I could be wrong, my judgement may be in error, and IamsSon may not actually be my Christian brother after all. Only God can decide whether IamsSon is truly a follower of God. It is not my place to Judge that, even though I have developed an opinion on the matter.
Likewise someone who professes to be Christian that I do not see as a brother in Christ, I am well within my Right to hold that judgement, but only God can bring condemnation for that. Biblical Judgement is strongly geared towards the condemnation aspect of Judgement. I therefore submit that simply holding a belief that other paths do not lead to God are not a form of biblical Judgement.
Your personal definition of Judgement has removed this condemnatory element and expanded it to be all forms of Judgement (as if "discerning" is no different from "judging").
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
A very different answer than a typical American fundamentalist response but it should serve as an example that not all Christians believe pagans are being "tricked by the devil" since I don't believe that either.
Ultimately everyone who is not a follower of Christ is being led astray by Satan. That's his role as our prosecuting angel, the deceiver. God ordained this role for Satan, and Satan is carrying out with aplomb. But in saying that, it is unhelpful to lay that accusation at people who don't agree with my beliefs. Especially since laying that accusation at one person gives the impression that Satan has gone out of his way to deceive that individaul, and they alone, while other people are not subjected to that deception.
It is also a matter of note that I am not perfect. I am not the sole bringer of Truth when it comes to God or the Bible. I have things wrong in my theology, though I am constantly applying myself to find those flaws and iron them out. Laying the claim that someone is being "tricked by the devil" sets up a false dichotomy in which the person is setting themselves up as being totally free of such trickery. Where my fault in theology lies (which I do not believe to be faults), there lies the trickery of Satan in my own life. Depending on the motives, it could even be seen as an act of Judgement in the condemnatory sense that Jesus demands us not to Judge.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
A huge cop out (I don't believe an intentional one on your part) answer in my view since it attempts to claim in essence this is just a "human problem" and not a "Christian problem" per se.
So with your view we accept humanity and we are a part of it when it comes to explaining away the harm Christianity has caused but when it comes to actually accepting humanity the Church is doing a horrible job.
At least from what I have seen here. It might be different where you are at.
The belief that only one path leads to heaven has caused great misery and not just in the past but today. Some Christians treat others horribly today over this view, their own family members at times, and this single view is responsbile for so much suffering.
The cultural aspects and response you gave was well informed, interesting, and spot on, but it dodged the heart of the matter.
I can't disagree with the pain caused by this view. But that doesn't mean it is false. But I cannot ignore the "human" aspect to it. We as a species have always been distrustful of that which is different. It's an evolutionary trait going back to our times as hunter-gatherers, where competing tribes were to be feared. Having a belief that is viewed as the only true path can be exploited by this evolutionary fear of the unknown, especially in the past. But now as education improves and we learn tolerance, then that part of humanity, in my opinion, is going to slowly be enveloped by our intellect (though it will be long before it is completely wiped from our genetics, kids will still not trust that which is different - eg, the bully who picks on the only Asian kid at school).
But as I said, the harm that this may have caused does not disqualify it from being true - what if Christianity really is the one true path?
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
This is true and I can agree with but it still ignores (I don't believe you intentionally dodged) that this single doctrine of only one path goes to heaven as being the single source of misery for many.
I believe that there is one path for those who want to yoke themselves to the Bible. Then they should follow it all to the best of their ability and knowledge. I do this and greatly assume you do as well.
For others they are going to be judged by their own conscience, accused or excused by their conscience, because the same laws are already written on their hearts. (Romans 2:14-16)
And according to that same text in Romans 2:14-16, their actions condemn them. I'll quote my New Oxford Annotated Bible on the matter:
2:14-15 - Paul recognises (despite 1:18-32) that there are morally sensitive and responsible Gentiles,
however far short they may fall of God's righteous demands ~ Page 1363
I understand what you are implying, because the text says they are condemned, but it also says that they may "even be excused" by their actions. However, in the broader theological canvas of Romans, while sometimes their actions may excuse them, the fact that their consciences do also condemn them, they are already condemned unless they have some way to undo that condemnation. And theologically, I cannot support any other way except Jesus being the way to undo that condemnation.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
I wouldn't exaclty tell others to "believe whatever you like" and while you might accuse me of that, that is besides the point and has nothing to do with understanding other paths have just as good as chance as leading to heaven.
If you believe another path is not going to heaven then you have blasphemed what that path holds sacred. Sorry for that but that is not the example given in Acts 19 when the city clerk said, "You have brought these men here, though they have neither robbed temples nor blasphemed our goddess."
I am sorry but the same cannot be said of you either.
I am a Christian and don't believe those who follow the goddess are going to hell.
The term "blaspheme" in the Greek implies vilification, spouting hate and lies about something (in this case, the goddess Artemis, in Acts 19). It wasn't simply the disbelief in a certain path. I know now why you asked me if I blasphemed the goddess. Not believing in Artemis is not the blasphemy that the people were bringing to the Christians in Acts 19. This blasphemy they were accused of (and exonerated by the same passage) was direct confrontation against the goddess, spreading hate and distrust of her by their words. So while I may have "blasphemed" Artemis in the sense that I don't believe she exists, I have not blasphemed her in the sense of spreading hate speech against her or those who follow her.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
Interesting theories on these "special cases" especially about God searching hearts after one is dead to present them the message to see how they would react. This is extrabiblical or can you provide scripture?
Interesting how your theories are acceptable to you.
The Bible says nothing of these cases so we have to use other parts of the Bible to support our case. And since several positions can be argued, while this is what I believe will happen, it is not something I will dogmatically hold to. If forced into dogma, the answer I can best give is "I don't know". While I believe what I believe, if I am wrong then I am wrong and so be it (as said, the Bible is not exactly clear on the issue).
So while my theories are acceptable to me, they are by no means absolute.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
One has to choose to be under the law. No one can be forced. Romans 2 is clear on the following: Those under the law will be judged by it. Others will not be but by their own conscience.
I think we are in agreement with the latter, you just call it "searching their hearts after death" for a lack of a better term, just not in the first part because it seems if you believe one is forced to be under the law the moment they hear it. I don't think so. Can you show scripture either way for that too?
Rom 7:5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
Rom 7:6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
Rom 7:7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, "You shall not covet."
Rom 7:8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.
This goes beyond the question you asked but is also relevant to my point. The purpose of Romans 2:14-16 is found here. Even without the Law, Gentiles can know the Law. "You shall not covet" and yet people covet. Not all act on it, but without the Law they knew what was in the Law and their own actions betray them. However, it is only by dying to our fleshly lives that we are released from the Law. This is another point you made. You referred to Christians being "under the Law", but this passage refutes that - Christians are not under the Law, but under Grace.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
You could be accused for a lack of empathy. Some are hurt that bad. Believe it. I don't think God will condemn them to hell. We definitely shouldn't, not even in our minds even through the logical deduction of: this person follows this path>this path does not lead to heaven because it is not the one true path>so yes, someone who follows that line of thinking thinks that person is going to hell and the Bible says you don't get to say who goes to heaven or hell so come on.
I could be accused of a lack of empathy, but it's the truth. Not everyone gets to have a peachy life, and not everyone is going to have a fantastic experience with Christianity. However, I maintain that with God all things are possible and thus if God wants to have chosen a person for salvation then God can do that regardless of what hurtful things have happened to them in the name of Christianity.
I have a friend who I know from a country town about two hours west from where I live. When her Christian friends found out she was a Pagan, then kidnapped her, took her into the bush, and attempted an exorcism on her. Needless to say our first few meetings weren't always pleasant. A lot of the prejudices she had of Christianity were not let go. However, because her best friend was my best friend's cousin, she stuck it out and eventually decided that not all Christians were likely to go and kidnap her and torture her for her beliefs.
And yes, I know people have experienced much worse in the name of Christianity (eg, Conversion Therapy for gays, not something I would ever approve but something some people have done). We don't get to choose our life, we can only choose our options within our life. If God wants to save someone, he will, regardless of the bad upbringing. If you want to accuse me of a lack of empathy for that belief, then so be it.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
Of course all things are possible but just speaking raw numbers I doubt every person hurt by Christians and who have turned away from God because of it are going to come back, and out of all those who don't I doubt all of them they are all hellbound.
But as you said with God all things are possible except in my case I apply it toward God giving all those who have been hurt and don't return to a belief in God as still having a chance to go to heaven, while it seems you are applying it toward God sending all those in that group to hell because His great feat of "doing the impossible" in your view is God making someone so abused by other Christians to damage them to somehow heal them and have them come back to Christ (how patronizing of you BTW), guess what God might send those from other religions or belief systems, even modern science and psychology, and if they heal through that, or if they died unable to heal, I believe they still have a chance, sorry to say but by your logic all these people end up in H-E-double-L.
No way man.
But please do compare how you envision God doing the impossible and how I envision it, but I offered Biblical scriptures to support my view, you don't have to agree that it supports it, thank you for reviewing it and discussing it in either case, but I think you should now provide scriptures to support your view.
Well, the context of Matthew 19:26, the comment that "all things are possible" with God, it is referring to the rich man who asked Jesus what he must do to inherit eternal life. The man had done what was physically necessary (do not murder/steal/commit adultery/honour parents), but he had not given himself to God, and so Jesus tells the man to sell all he has and give it to the poor, then come follow him. The man goes away sad. So this will be my first piece of quoted passage to support that not all go to heaven. This rich man went away sad, the implication being that he could not attain eternal life without his dedication to God. Jesus comments of the rich man that "it is easier for a camel to go through the eye of a needle than it is for a rich man to enter the kingdom of God. But with God, all things are possible". In other words, with God's help, the rich man could enter the kingdom, but not while he still treasures his treasures more than he treasures God.
Honestly I could quote a dozen passages that supports my view, but I will content myelf with one further quote for the sake of brevity. The previous quote should make it clear that the rich man could not reach heaven while still in love with his riches (ie, not following God), but this one deals with the question succinctly:
Whoever has the Son has life; whoever does not have the Son of God does not have life.
~ 1 John 5:12
Simple. Whoever has the son has life, whoever does not have the son does not have life. I have a feeling you're going to answer by quoting the rest of that chapter, in which the author writes that "not all sin leads to death", but I would argue this is a physical death (eg, "sinning" in the sense of going against a judicial law that may invoke the death penalty, as opposed to sins that do not carry such a burden). The wages of sin is death (Romans 3:23), which is a direct contradiction to 1 John 5:16 unless the passage refers to physical and spiritual death (Romans 3 refers to death of the spirit).
If you desire, I can post several more passages in the future, but as noted, for the sake of brevity I'll stick with these alone.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
Oh now you too are trying to refute Romans 2 using other scriptures.
You can ignore it, write it off, or whatever but it is still going to be there.
I refuted Romans 2 earlier in this post (see above when I refer to the Law condemning us). Ephesians 2:8-10 is just one of many passages that compare the covenant of the Law, which leads to death (see above in my quote of Romans 7) compared to Grace, which leads to eternal life. Romans 2 is not, and never will be, a free pass to Gentiles who are condemned or excused by their actions.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
One has to choose to follow. There is no "Heard it once then you are bound by the Book" rule.
On the contrary, even without hearing the Law we are bound by it. It's mere existence is enough. Romans 2 clarifies that by saying that even Gentiles know the Law without reading it when they do what is right. And when they do what is wrong and are ashamed by it they too condemn themselves by what they know to be innately right or wrong. Thus the Law condemns us all, in which case salvation is required.
Of course, if you never hear the message of salvation then that is a matter for debate, since the Bible does not address those types of people. But I addressed that earlier in this post so I'll leave it there.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
Also the following are words I have never said or would, they are yours: "actually, you don't have to repent, you don't have to do anything, actually. Live your life how YOU want, do what YOU want, ignore ME all you like, I don't really care"
Perhaps you did not say them, but to me they are synonymous. If you don't have to follow God in order to attain salvation, then I see no difference (except perhaps semantics) between that and acting however we like.
Leave Britney alone!, on 12 March 2013 - 04:41 PM, said:
And many Christians are giving the latter part of that message exactly ("ignore ME all you like, I don't really care") by saying if you don't believe like us you are going to hell even if they try and say it nicely by saying their is only one true path to heaven without saying you are going to hell directly.
There is one true path for believers, but for those who choose not to believe, yes, even they too have an equal chance to go to heaven, now you, just because you chose to follow do not mean you have a better chance, it is not a game, you have not bettered your odds.
It's not a game of chance. I've already won. Even if I don't get to heaven I've already won. Even if everything I believe is an absolute lie my life has been bettered by it, so it's not a case of bettering my odds by choosing one path over another. But if I do want to attain the Christian heaven, I need only be reminded of 1 John 5:12 - whoever has the son has life, whoever does not have the son does not have life.
~ Regards, PA
Edited by Paranoid Android, 13 March 2013 - 01:26 PM.