The Nature of Reality [Open] PerVirtuous vs marabod
#31
Posted 05 July 2009 - 07:01 AM
#32
Posted 05 July 2009 - 07:48 AM
Godsnmbr1 on Jul 5 2009, 07:01 PM, said:
No - you are not alone.
#33
Posted 05 July 2009 - 11:13 PM
marabod on Jul 4 2009, 05:08 PM, said:
very well said ...
#34
Posted 07 July 2009 - 09:00 PM
marabod on Jul 5 2009, 01:08 AM, said:
Each image observed by an observer is subjective, Marabod but, taken as a whole, the set of all images that a painting represents to all the observers has an objective identity. This is the nature of reality - that it is subjective only for an individual observer, but the set of reality for all observers has an objective existence. What we cannot determine is whether this objective reality is identical in the absolute sense among all observers (in fact, we cannot determine the full set of objective reality, but we philosophically know it exists) - i.e. that each subjective experience is the same subjective experience.
Good debate, though. I'd like to thank both you and PerVirtuous for the thought and expression you put into it.
This post has been edited by Leonardo: 07 July 2009 - 09:02 PM
"It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them." - J. Robert Oppenheimer; Scientific Director; The Manhattan Project
"talking bullsh*t is not a victimless crime" - Marina Hyde, author.
#35
Posted 07 July 2009 - 09:30 PM
Leonardo on Jul 8 2009, 09:00 AM, said:
Good debate, though. I'd like to thank both you and PerVirtuous for the thought and expression you put into it.
I would disagree! Leonardo - if I type this message in response to yours, in English but using ancient Phoenician alphabet instead of the Latin one, the message would objectively exist, and you would subjectively observe it - but this your observation would not subjectively result in the transfer of its sense. Absolutely the same is with the arts - to appreciate them, observers must speak the "same language" with the author, and this "language" is something we create ourselves only for ourselves and those close to us, i.e. it is only shared by a certain group of Observers and belongs to their synchronized Subjective perceptions. For the Image to be appreciated, it must be perceived by our eyesight and trigger certain subjective emotional reactions - while the ability to see is common for all Observers, these triggered emotions belong to only their Subjective Reality, and in some Observers may be not triggered at all. Some appreciate Picasso - some see his paintings as a joke.
#36
Posted 07 July 2009 - 09:45 PM
marabod on Jul 7 2009, 10:30 PM, said:
If you replied in Phoenician and I did not understand it then why would this affect the actual set of meanings in the objective reality of your reply? Using your Picasso analogy - any sensory response to an experience is a valid response in the set of reality, even if that response is non-comprehension or non-'appreciation'. That I might not understand what you write, or that someone sees a Picasso as crude or unsophisticated is irrelevant in that both responses are valid within the greater reality.
If I use the word 'wear' in a sentence, what meaning of the word am I using? You can ascertain that (in a specific instance) through context, of course, but the fact the word has several meanings means the objective reality of the word encompasses all those meanings - just as the objective reality of existence encompassess all subjective experiences of it.
No instance of a subjective reality defines the set of objective reality, marabod.
This post has been edited by Leonardo: 07 July 2009 - 09:46 PM
"It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them." - J. Robert Oppenheimer; Scientific Director; The Manhattan Project
"talking bullsh*t is not a victimless crime" - Marina Hyde, author.
#37
Posted 07 July 2009 - 11:38 PM
Leonardo on Jul 8 2009, 09:45 AM, said:
If I use the word 'wear' in a sentence, what meaning of the word am I using? You can ascertain that (in a specific instance) through context, of course, but the fact the word has several meanings means the objective reality of the word encompasses all those meanings - just as the objective reality of existence encompassess all subjective experiences of it.
No instance of a subjective reality defines the set of objective reality, marabod.
Leonardo, you did not get it! There is no "meanings" which by themselves exist in Objective Reality. Objective Reality exists independently from the Observers, and "word", "image", meaning", they are all dependent on the Observers. Word objectively exists ONLY as a sound of certain frequencies and certain continuity. It is the Observers which subjectively assign some meaning to it. means, the sense is always Subjective, and the Objective part is only the sound itself. One the same sounds combination in different languages subjectively means absolutely different things. But all Observers are able to distinguish the sound of this word similar way and recognize or even record its frequencies spectrum, and this sound itself would be Objective. Same as all observers would be able to detect the frame and dirty canvas on it, but subjectively only those of them recognize Picasso, who have Picasso already registered in their subjective database.
We, as Observers, have a tool for processing the observed information, which is our Abstract Thinking - capable to assign "sense" to the Objects observed. "Planet" is subjective and does not exist in Objective reality, instead a spherical shape solid Object exists in it, which continuously rotates about some axes of rotation, and the Observers call it with the sounds "PLANET" in their communications. Could well be the sound "BOOMBOOM" assigned to it...
#38
Posted 08 July 2009 - 05:51 AM
marabod on Jul 8 2009, 12:38 AM, said:
We, as Observers, have a tool for processing the observed information, which is our Abstract Thinking - capable to assign "sense" to the Objects observed. "Planet" is subjective and does not exist in Objective reality, instead a spherical shape solid Object exists in it, which continuously rotates about some axes of rotation, and the Observers call it with the sounds "PLANET" in their communications. Could well be the sound "BOOMBOOM" assigned to it...
I disagree that an objective reality probably exists independently of any observer, but I would ask you to clarify what you define as an 'observer'? Is a high energy particle an 'observer' when it collides with (and defines) another particle to initiate a reaction? In modern physics the answer is "Yes". I get the impression that you have a much more specific definition of what constitutes an observer, however.
In a reality in which everything (whether we consider it sentient of not) is an observer there can be no existence of any reality without observation.
The planet you say does not exist as a 'planet' in reality certainly does so, and it exists in all the meanings of 'planet' that any interpreter places upon it. Language does not define existence, it only confers a label on something that exists. But the label itself also has an identity within reality. It is quite illogical to place language and labels as being 'outside reality' when they are as much a part of reality as anything is.
We observe reality from within, marabod, not without and, unless you wish to limit the act of observation to being a human experience, we are not the only observers. Thus everything we are, all the words and thoughts and actions, is a part of that reality. Thus, all the meanings of a word (which are an observation) are a part of the existence of reality. They hold an identity within the sum of all identities that constitute reality. The word 'planet' exists in a very real sense - so do all the meanings of the word 'wear'.
Recognising a painting as being by Picasso is not the argument you put forth initially, marabod, when you implied that the painting has no meaning to an observer who does not share the artists vision of what was painted. The painting has any meaning which an observer wishes to interpret from it - this need not be the meaning of the artists', but it is a valid artistic interpretation nonetheless. All the meanings of all observers of that painting constitutes the 'set' of that painting's reality - not just the meaning of the artist.
This post has been edited by Leonardo: 08 July 2009 - 05:52 AM
"It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them." - J. Robert Oppenheimer; Scientific Director; The Manhattan Project
"talking bullsh*t is not a victimless crime" - Marina Hyde, author.
#39
Posted 08 July 2009 - 07:06 AM
Leonardo on Jul 8 2009, 05:51 PM, said:
In a reality in which everything (whether we consider it sentient of not) is an observer there can be no existence of any reality without observation.
The planet you say does not exist as a 'planet' in reality certainly does so, and it exists in all the meanings of 'planet' that any interpreter places upon it. Language does not define existence, it only confers a label on something that exists. But the label itself also has an identity within reality. It is quite illogical to place language and labels as being 'outside reality' when they are as much a part of reality as anything is.
We observe reality from within, marabod, not without and, unless you wish to limit the act of observation to being a human experience, we are not the only observers. Thus everything we are, all the words and thoughts and actions, is a part of that reality. Thus, all the meanings of a word (which are an observation) are a part of the existence of reality. They hold an identity within the sum of all identities that constitute reality. The word 'planet' exists in a very real sense - so do all the meanings of the word 'wear'.
Recognising a painting as being by Picasso is not the argument you put forth initially, marabod, when you implied that the painting has no meaning to an observer who does not share the artists vision of what was painted. The painting has any meaning which an observer wishes to interpret from it - this need not be the meaning of the artists', but it is a valid artistic interpretation nonetheless. All the meanings of all observers of that painting constitutes the 'set' of that painting's reality - not just the meaning of the artist.
In this post you contradict to yourself several times. But to start with, an Observer is some Entity of Reality which can reflect the Objects and Entities of this Reality. Reflection means detection of them and reaction to them. From this point of view a particle is such Observer with no doubts, however this Observer has no thinking mechanisms, typical for a living Observer, capable to separate oneself from the observed Reality. Particle does not think, it simply reacts by changing its energy status. Living Observers are capable to connect the Entities of Reality into a logical chain, and sometimes to share this logical chain with other Observers.
Observer is not necessarily human, and if you read the debate above, these examples were given - how we can share Reality with non-human Observers. I just do not want to repeat myself. On the point that you disagree "that an objective reality probably exists independently of any observer" I have nothing to say, because the formulation of it suggests you do not know what the word "objective" means. Objective - it is that part of Reality, which exists independently from any Observer, by definition - this is why it is Objective. Saying it does not exist like that, means no sense!
I presume you are an amateur and never had a regular Philosophical education - otherwise this your disagreement could not exist. I am happy to explain for someone who wants to think on the explanation, but to repeat one the same a dozen times makes little sense. Objective=Independent from Observers. All the rest = Subjective. Either - Or.
#40
Posted 08 July 2009 - 08:52 AM
marabod on Jul 8 2009, 08:06 AM, said:
I would appreciate you pointing out my contradictions and explaining why they are so, marabod. I am always interested in increasing my knowledge.
Quote
Observer is not necessarily human, and if you read the debate above, these examples were given - how we can share Reality with non-human Observers. I just do not want to repeat myself. On the point that you disagree "that an objective reality probably exists independently of any observer" I have nothing to say, because the formulation of it suggests you do not know what the word "objective" means. Objective - it is that part of Reality, which exists independently from any Observer, by definition - this is why it is Objective. Saying it does not exist like that, means no sense!
I presume you are an amateur and never had a regular Philosophical education - otherwise this your disagreement could not exist. I am happy to explain for someone who wants to think on the explanation, but to repeat one the same a dozen times makes little sense. Objective=Independent from Observers. All the rest = Subjective. Either - Or.
As you wish to define what an observer is according to a strict view, which naturally then aligns with a certain definition of Objective Reality (circular reasoning, anyone?) I agree with what you have written.
Within your definition of what constitutes Objective and Subjective, according to the way you have been taught to think philosophically, you are correct.
Does that make my reasoning incorrect, marabod, or simply different?
"It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them." - J. Robert Oppenheimer; Scientific Director; The Manhattan Project
"talking bullsh*t is not a victimless crime" - Marina Hyde, author.
#41
Posted 08 July 2009 - 07:34 PM
Leonardo on Jul 8 2009, 08:52 PM, said:
As you wish to define what an observer is according to a strict view, which naturally then aligns with a certain definition of Objective Reality (circular reasoning, anyone?) I agree with what you have written.
Within your definition of what constitutes Objective and Subjective, according to the way you have been taught to think philosophically, you are correct.
Does that make my reasoning incorrect, marabod, or simply different?
In your reasoning there is no clear separation between the two forms of Reality. By the way, physically Observers also belong to Objective Reality, it is their observations which belong to their Subjective Realities together with communications methods they establish between each other in order to coordinate their observations. When it defines that OR exists independently from observers, this only means "independently from what they subjectively observe" - for example a snail cannot observe the Moon, but it still exists independently from this snail. Same with ourselves - there is more in Objective Reality than we are able to observe, and there is nothing wrong or mysterious about it. We learn how to observe more and our knowledge of OR expands.
#43
Posted 11 July 2009 - 07:03 AM
DurgaMata on Jul 11 2009, 12:37 AM, said:
I do not know.
#45
Posted 11 July 2009 - 08:45 PM
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