zoser, on 30 October 2009 - 03:00 AM, said:
There's simply too much material in the linked page to deal with every point made, and certainly no one is interested in listening to me go on
that long, but I'd like to comment on some of the information presented. It's yet another (no surprise) internet attempt at upsetting orthodoxy but with clearly little fundamental understanding of orthodox research. In the end it is only more misinterpretation and imaginative speculation. I have to break my responses into two posts, unfortunately, but I wanted to be thorough. That said, let's take a closer look at a few things.
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The Babylonian Ziggurat of Ur is classed as a 'stepped solar-pyramid', which many believe to be a predecessor of the Egyptian pyramids and there are several similar construction features between the Babylonian pyramid and Djoser's 'step pyramid' at Saqqara.
While it's true that proto-ziggurats of the prehistoric Mesopotamian period predate the first Egyptian pyramid by centuries, there is no connection between the two types of architecture. The only connection one can make, in fact, is that both ziggurat and pyramid are wide at the bottom and narrow at the top, which is simply because that was the
only way to build a colossal structure in the Bronze Age. There was definitely some degree of contact between the two cultures (Egypt probably derived cylinder seals and certain pottery types from Mesopotamia, for instance), but there is no logical, cultural connection between ziggurats and pyramids--any more than there are between Egyptian and Aztec pyramids.
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The development of such unparalleled 'super-structures' at this time, along with such a dramatic change in the social order and worship strongly supports the idea of another, as yet unidentified influence in the Nile valley culture.
Definitely not true. As I've stated many times at UM over the years, after more than 200 years of constant excavating, archaeologists have yet to find the slightest evidence of a culture pre-existing the Egyptians in the Nile Valley. The statement also makes it sound as though the masonry pyramids seem to have sprung out of nowhere, whereas a proper study of royal funerary architecture in the Early Dynastic Period and Old Kingdom shows beyond doubt how the masonry pyramids were a logical development of this architecture. A proper study also reveals how the masonry pyramids themselves were a process in the making.
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One of the major problems we have today is that there are no contemporary records or inscriptions to commemorate the constructions at Giza. In itself, this is a peculiar fact, as other contemporary Egyptian funerary structures abound with 'sacred' and 'magical' texts and inscriptions inside them to assist the passing of the dead pharaoh into the underworld.
It's true that "building records" have not been found for the pyramids, but such records have in fact
rarely been found for any sort of monument from 3000-plus years of royal architecture. The sacred and magical texts the statement mentions--meaning such writings as the Pyramid Texts, Coffin Texts, Book of the Dead, Amduat, and Book of Gates--have nothing whatsoever to do building plans or construction records. Trying to find this sort of information in ritual texts is a fruitless endeavor, to be sure. Rather, scholars have to turn to the work of archaeologists, who have answered a wealth of questions, despite what the whimsy of fringe literature might say. The above quote is fundamentally flawed.
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In relation to this, Fix cites evidence to show that the quarry-marks and cartouches that have been used to attribute pyramids to kings may have been misinterpreted.
They have not been misinterpreted. The authenticity of quarry marks and graffiti found in the Great Pyramid's relieving chambers are beyond dispute. Some of the writings in those chambers had to have been put there
prior to the placement of the masonry in the relieving chambers. The argument made in this quote was definitively laid to rest a long time ago. It is nothing but transparent misdirection.
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Some of the cartouches of 4th-dynasty kings may originally have been sacred symbols identifying different schools of religious thought, rather than primarily the names of individual pharaohs.
There is no evidence the Egyptians practiced such a thing. The name was of tremendous power in their worldview, and the name of the king was sacred. Sneferu, Khufu, Khafre, Menkaure, and to a lesser extent Djedefre (whose reign followed Khufu's) are too well attested at different sites for their names to have been anything other than their names. I don't know where the author of this web page came across this bit of information, but it is also flawed.
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It seems relevant that the name accredited to the building of the structure (Knufu-Shufu-Suphis), is also name that is independently associated with both a God (Khnum-Khufu), a sacred/good luck charm (Khufu), and the ancient name of the constellation Orion.
Wow, pretty bad from start to finish. Khnum-Khufu was not the name of a god; it was the full and formal name of Khufu. Khnum was the name of a god. The proper full name is Khnum-Khuf, which means "Khnum is his protector." I've never heard of a good-luck charm called "Khufu," and the Egyptian word for the constellation was not Khufu but
Sah. As I said earlier today in another thread, the people who write this stuff don't seem to be much concerned with fact-checking.
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The inscription appears to states that Khufu built a pyramid for the Princess Henutson beside the temple of the goddess (Archeology confirms this with the southernmost of the three small pyramids beside the great pyramid). It also makes it clear that Khufu saw the sphinx. Since Khufu, who was supposed to have built the great pyramid, was Khafre's father, how can Khafre have built the sphinx?
This is in reference to the inscription found on the Inventory Stela, an inscribed tablet found by Mariette in the mid-nineteenth century. Sitchin is big into this stela, too. Both the author of the web page and Sitchin himself are clearly unfamiliar with the archaeology in question; Sitchin himself is repeatedly guilty of referencing terribly outdated and questionable sources, to boot. The Inventory Stela was definitely inscribed in the Late Period, around 2,000 years after Dynasty 4. A serious student of history knows better than to regard it as a work of history, which it certainly is not. The Inventory Stela is authentic, but those who inscribed it probably did not know any more about the history of their Old Kingdom than the Greek writer Herodotus did. The stela is properly dated by its literary style and by the features of the deities that appear on it, not by the whims and hopes of fringe writers.
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Comment: If it can be shown that the Sphinx was already present at Giza before the 4th dynasty, then there is an argument that other structures would also have been present. The disproportionate size of the head and the body would concur with a re-working (or several), as may have been the case with the whole Giza plateau.
The excavations and analyses of Mark Lehner's GPMP team have established beyond doubt that the Sphinx dates to Dynasty 4, and almost certainly to the reign of Khafre. Were the writers of fringe material to stay current on archaeological research, they would know this. The
GPMP's findings have corroborated what most Egyptologists have stated all along.
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The radiocarbon dates for the Great Pyramid ranged from 2,853 - 3,809 BC, which suggests (proves), the date of construction for the Great pyramid an average of 900 years older than is currently believed.
A gross distortion of the truth. The statement reflects the picking and choosing of anomalous findings, and does not draw from the most comprehensive or more current C14 analyses. Double strikeout.
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A decree from the time of Pepi I (6th Dynasty), which exempts the priests of 'the two pyramids of Snoferu' from certain taxes, was written in relation to the 'Red' and 'Bent' pyramids at Dashur. Cartouches of Snoferu have also been found on both pyramids (On the corner-stones and upper chambers of the 'Bent' pyramid), but none yet on the Meidum pyramid.
Note - Snoferu is only credited with a reign of just 23 years (2,575 - 2,551 BC) (2), suggesting that he managed to move three times the amount of stone as his son, Cheops (Khufu), but in only half the time.
It's true that some scholars still dispute the identification of the Medium pyramid with Sneferu, but they are very much the exception. The majority of historians attribute this pyramid to Sneferu, in fact. It used to be argued that the Medium pyramid was at least begun by Huni, last king of Dynasty 3, and finished by Sneferu, which might well be true but most scholars still favor Sneferu's commissioning of it. There is simply no existing solid evidence to tie it to Huni, while the burial ground around it is filled with tombs belonging to family members and court officials of Sneferu (such as the famous mastaba of his son Nefermaat). Further, the Bent Pyramid was almost certainly being built while Sneferu was converting the Meidum monument from a step pyramid to a true pyramid, and the Red Pyramid was being erected while the Bent Pyramid was being finished. Construction of the three pyramids did
not take place fully one after the other.
To be continued in the next post...