I have often wondered why nothing about the ancient history and myths of Ireland shows up in the OLB...
Well, maybe because the OLB.... had an Irish predecessor??
Chronicles of Eri: being the history of the Gaal Sciot Iber/ Volume 1 - Roger O'Connor, 1822
http://books.google....q=dover&f=false
This O'Connor claims to have found very ancient manuscripts....
CHRONICLES_OF_ ERI - OCONNOR.jpg 35.3K
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CHRONICLES_OF_ERI2.jpg 79.75K
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And I found it by accident because I was looking for an English translation of this German book that was published in 1887 (use Google Translator):
Die Gaelischen Annalen. Nach der Übertragung O'Connor's (Gebundene Ausgabe)
http://www.amazon.de...w/RVD9LS6GL50J2
Armanen Verlag, ca. 96 Seiten, Faksimile-Ausgabe der 2. Auflage von 1887
5000 Jahre vorgeschichtliche Chronik der Kelten. Aus den geheimen Aufzeichnungen einer irischen Sippe
von O'Connor, mit Erläuterungen von Wilhelm Obermüller
Armanen
Wohl eine der größten Raritäten auf dem antiquarischen Buchmarkt sind die zuletzt im Jahr 1887 in Wien erschienenen 'Gaelischen Annalen' nach der Übertragung O'Connors. Es handelt sich bei diesen 'Jahrbüchern der Gaelag' um eine uralte Chronik altkeltischer bzw. vorkeltischer Stämme, die eine ebenso abenteuerliche Geschichte hinter sich haben, und denen auch eine ähnliche Bedeutung zukommt wie der berühmten 'Ura-Linda-Chronik' in der Übertragung von Prof. Hermann Wirth.
Da diese Jahrbücher weit in die vorchristliche Zeit vorgreifen, erhellen sie weithin unbekannte Teile der alt- bzw. vorkeltischen Stammes- und Siedlungsgeschichte, verbunden mit genauen Angaben der Regierungszeiten und Namen der Herrscherhäuser, der Sitten und des Brauchtums, in den Räumen Großbritanniens, Vorderasiens, des Kaukasus bis hin nach Spanien und dem Baskenlande.
In diesen Jahrbüchern, die mit dem Jahre 1006 v. Chr (BC). abschließen, erscheinen nur, auf das genaueste eingetragen, wichtigste Ereignisse, wie z.B. der Durchbruch der Landenge von Calais, wodurch sich der 'Ärmelkanal' bildete, u.v.a.
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EDIT:
The next may give you a headache, but it is about the contents of this book:
Chronicles of Eri: History of the Gaal Sciot Iber or the Irish People, translated from the original Manuscripts (1822):
CONTENTS: A demonstration, vol. 1, pp.i-cccxii; The Writings of Eolus, vol. 1, pp.1-99 [conclusion of chronicle of Gaelag]. Demonstration contains sects. 1] a demonstration of the original seat, nations, and tribes of the Scythian race. 2] from the eariest accounts of the existence of this earth to the founding of Babel 3] from the dismemberment of the anc. Scyhtin empire, and the building of Bab-el by the Assyrians, in 246, to the expulsion of the shepherd chiefs from Egypt, and their arrival in Pelesgia and Ceropeia, in about 1100 before Christ. 4] Of all the Scythian tribes that emigrated to the Isles of the Gentiles, south of the Ister, from the Euxine, East to the Rhoetian Alps, and Panonia West to the extremity of Greece South, from the year 2170 to the birth of Christ. 5] Of the Scythian tribes that colonised th districts of Europe, from the western extremity of Itlay, and the Rhoetian Alps, to the German Ocean, between the rivers Danube, and Rhin, north and the Garonne south. 6] Of the Goths 7] Of the Scythian sidonians in Spain 8] Of the Scythian tribes in the Isle of Britain 10] Of all the nations of Europe, antecedently to the invasion of the Scythians. 11] Of the Manners, Customs, Original Institutions, and Religion of the Scythian race 12] Of the language of the Scythian Race. Conclusion, cccxlix [continuous roman pagination in two vols.] Dedicatory letter to Sir Francis Burdett, speaks of putting evidence of the ‘the last conspiracy against my life and honour, by agents of an oligarchy’ and the revolution; ‘the iron-hand of despotism; seeks a ‘fostering hand’ for his children; also speaks of ‘my gallant boy’ into whose hands Burdett placed his first weapon with instructions to use it against ‘tyranny and oppression’; ‘your never-failing advocacy and vindication of the Irish people, has endeared you to all our hearts.’ [v] Preface: fourth attempt … to present to the world a faithful history of my country … immured in prison … 1798 and 1799 charged by the oligarchy of English with the foul crime of treason, because I would not disgrace my name by the acceptance of an earldom and a pension, to b paid by the peopl whom I was courted to desert, and because I resisted every art to induce me to become a traitor to my beloved Eri … Fort George, Scotland … again writing’. He gives an account of the successive destructions of the manuscript. He reports that a third version perished with his belongings in the fire at the castle of Dangan in 1809. ‘[of] l iberty we wild Irish have none to lose’ [ix] Burdett arrives in Ireland, 1817.
‘This history is a literal translation into the English tongue (from the Phoenician dialect of the Scythian language) of the ancient manuscripts which have, fortunately for the world, been preserved through so many ages, chances and vicissitudes.’ [ix] ‘… I do not presume to affirm that the very skins, whether of sheep or of goats, are of a date so old as the events recorded; but this I will assert, that they must be faithful transcripts from the most ancient records; it not being within the range of possibility, either from their style, language, or contents, tht they could have been forged’ [ix] Comments on FLOOD: ‘So fully sensible was a man of Ireland, who far surpassed all his contemporaries, and in truth, most men, I allude to Henry Flood, that if encouragement were given to bring to light and investigate ancient records of Ireland, still existing, that would be the means of diffusing great knowledge of the antique world … so convinced was he, I say, of this fact, by means of deep reseaches he had made, that he bequathd the whole of his large possessions for the purpose of instituting professorships in the Univ. of Dublin, for th perpetuation of the Irish lande, and the purchase of manuscripts therein. In this magnificent design, his views were unfortunately frustrated by the contemptible policy of an incubus that hath long over-lain unhappy Eri; for, a claimant was set up to the estates of the philosophic doctor, to who they were accordingly decreed!’ […] O’CONNOR, Paris, 1821. On p.vi of his first chapter, O’Connor introduces his narrator, Eolus, who lived 50 years later than Moses, and was chief of the Gaal or Sciot of Iber within Gaelag, between 1368 and 1335 b.c. There is much reliance on Herodotus, Strabo, Thucydides, Polybius, etc. [Compares modern day writers to ‘the manner of Anglo Irish juries, who submit their oath to the arbitrament of chance © lxxi; a note relates that in a case of damages, the value is fixed between the highest and lowest sum named by the Anglo-Irish jurymen on their oaths]. Throughout, O’Connor makes extensive use of analogies and homologies between Irish [i.e., Eri, dialect of the Scythians] and Greek and Roman names. For instance, he glosses Greek Ogyges, ‘supposed to be an individual, a king of Attica, in 1766, before Christ: ‘Og-eag-eis, ‘the diminution of Og’s multitude’, the explanation heretofore given on this head, has, it is to be hoped, confuted all the fabulous relations, and demonstrated the fact; it is to be farther remarked, that the nae of Og-eag-ia hath been applied to Eri, from tradition, and frgments of old poems, at a time, and by men, who had no idea of founding s system thereon, but merely because th fact of the Gaal of Sciot having emigrated from Ib-er, which was one of the nations of Magh-Og, has never been lost sight of, and you will find by the chronicles of the Iberian races in Spain, they called themselves Og-eag-eis, and Noe-maid-eis.’ [clxxiii]. The name Bosphoros is glosses as ‘Cos-foras’, compound of Cos, or the foot, and Foras, a wa through or over the water [idem]; Maes-ia, glossed ‘Meas-iath, the land of acorns’ [clxxx]. On p.clxxxvii following he lists ‘a variety of words in th dialectics of Greece, Italy, and eri, of the same signification in all, wherefrom you will have an opportunity of witnessing that the dialects of greece and Eri bear a nearer resemblance to each other … &c’. Examples are Aggelos, Giola; Akrasia, Craos [gluttony]; airesis, airioch-seis [election]; amnes[t]ia, main-aide [out of mind]; eros, er [hero]; kalon, glan [neat]; kiste, ciste [chest]; lauros, go leor [abundant]; lithos, liath [stone]; phero, bear-im [I carry]; pornos, foirneadh [violent passion or inclination, i.e., adultery—O’Connor cites Matt. 5.28]; Selene, Sul-lu-aine-e, ‘It is the light of the lesser orb or ring’; Phos, fos [light]. Vol 1 contains the Chronicle of Gaelag, being prior to the arrival in Ireland. Eolus is made to count years of reigns as ‘rings’. Vol. 2 contains the Chronicles of Eri, Part II; commencing with ‘the annals of Eri’. A Frontispiece folding map shows Ireland with selection of ancient names inc. provinces. ‘What if this land, standing alone, an island, be called ERI for times to come? [7] … this place is too large for one chief’ [8] The final chapter of the narrative of Eolus takes events up to ‘the reign of Factna, the son of Cas, the son of Ruidhruide Mor king in Ulladh, Ardri, a space of one score and three years, from 30 to the year 7 before Christ.’ After a chronology extending across the full world-history involved, O’Connor ends:‘And now I take my leave for the present, wishing health and happiness to all the good people of the earth, and speedy amendmnt to the vicious; and if my health will prmit (I shall certainly carry the victory over my adverse circumstances), I hope early in the year that is to ensue, to present the world with a continuation of the history of my adored Eri.’ [End]
http://www.ricorso.n....htm#Chronicles
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Edited by Abramelin, 21 February 2012 - 04:30 PM.
Abramelin, on 20 February 2012 - 11:12 AM, said:
