Abramelin, on 02 May 2011 - 10:06 AM, said:
Hebrew is a Semitic language, and Semitic languages are Indo-European.
Jews, Arabs, Berbers, Persians/Iranians, Pakistans, Irish, Swedes, Germans, Slavs, Indians are all Indo-European people, Caucasoids.
Got ya. I was working on the assumption that Afro-Asiatics could still be caucasoid without having to be IE, which only really arose as a language and culture between the 2nd and 1st milleniums BCE but I guess that is when the peoples you mentioned really came to prominence as a disticnt culture with language and beliefs. Indo-Europeans covers all caucasoids and not just one part of them, I understand. Languages like Basque are on a separate branch to IE and may correspond to other indigenous groups that were overrun by IE cultures.
Very interesting poem. Do we know the poets sources as they clearly indicate a tidal wave or tsunami but he may have imagined this or heard it somewhere else? FRisian sources perhaps, I still can't find good sources for Alans if you could help.
This was all I could find and not related to Alans but may help with OLB debate. Sorry if already mentioned.
Quote
Finn, son of Folcwald, was a legendary Frisian lord. He is mentioned in Widsith, in Beowulf, and in the Finnsburg Fragment. There is also a Finn mentioned in Historia Brittonum.
He was married to Hildeburh, a sister of the Danish lord Hnæf, and was killed in a fight with Hnæf's lieutenant Hengest after Hnæf was himself killed by Frisians.
A passage from Beowulf as translated by Seamus Heaney (lines 1089–1090) reads:
"Finn, son of Folcwald,
should honour the Danes,..."
A possible reference to a lost tradition on Finn appears in Snorri Sturluson's Skáldskaparmál. Snorri talks of the animosity between Eadgils and Onela (which also appears in Beowulf), and writes that Aðils (Eadgils) was at war with a Norwegian king named Áli (Onela). Áli died in the war, and Aðils took Áli's helmet Battle-boar and his horse Raven. The Danish berserkers who had helped him win the war demanded three pounds of gold each in pay, and two pieces of armour that nothing could pierce: the helmet battle-boar and the mailcoat Finn's heritage. They also wanted the famous ring Svíagris. Aðils considered the pay outrageous and refused.
Finn is a central subject of Finn and Hengest, a study of the Finnesburg Episode by J. R. R. Tolkien, edited by Alan Bliss and published posthumously in book form in 1982.
http://en.wikipedia....i/Finn_(Frisian)
So there was a strong tradition about Finn that could have become Finda. OLB writers could easily have used this to add substance to the legends. Or where they drawing on another source for the legend.
We don't even have to look to the Med in any way other than an example of how coastal cultures operated in ancient history. The coasts of the North and Baltic Seas provide ample space for lots of adventures of cultures and plenty that could have been victim of a giant wave. There is no real need to look too far east and probably not south. OLB is an alternative North European history and the mystery would seem to be whether there was an influence in Europe that came from the east specifically Persia, Assyria and Zoroaster.
Do the Magyar claim descent from Magi and why do Huns and Magyars have myths they descend from Nimrod? Magyar appear in OLB right as do potentially the Golan Heights. They were not discoverd until relatively recently so their inclusion in the OLB add a lot of authenticity to the truth of at least some of the story. I'm not clear on the order but if true it would tie it in with other religious traditions on the Nephilim, Aratta and the power struggle that went on with the Getae and Akkad. So is it two stories merged into one or were regions of influence much wider than we think and this allowed for greater interaction between cultures. Thus allowing for alliances of marriage between ruling elites of distant cultures to assist trade. I'm just trying to think how it might of worked in the transitionary period between descendant matriarchal cultures and ascendednt patriarchal ones. OLB does infer the leadership role of women and this was accurate for a time so does it support authenticity or were the writers visionaries in bringing this issue to light in such a mysterious way. Some people may claim it is fake to promote Frisian nationalism but then why emphasize the role of women when in the 18th century that would have been an unusual viewpoint. Sorry for excess of words.