SamDavies, on 28 February 2012 - 05:57 PM, said:
Thanks so much for this link , Harte. It is the info I've been looking for

but could not find less I spend half my life wading through rubbish to get to the gold. Man, I so love UM site.
I just can not understand why anyone sees these as light bulbs

. It is even more sad when some refuse to accept they are anything but, even when the Egyptian text next to the images states clearly what it all means!! This is why the North Korean Government doesn't permit the taking and publishing of incomplete photos of signs/writings or photos. It is so easy to mislead people by only showing part of a picture or script. Many are too lazy to do their own research or even question where the rest of the picture is!! Just believe everything they are told without question.
It is a really good feeling to now know what the entire picture means. Like, I did not accept that there were beings walking around that were literally half man and half beast. I could only see these images as depictions of gods being explained by their attributes by drawing them as human with beast head. Or that perhaps sometimes the priests wore animal head dresses like the American Indians did and still do. It is nice to know I have been on the right track.
When I look at the two small 'light bulbs' sitting side by side I see a snake climbing up a bush that is growing in a coiled terracotta pot, if I try not to think about the Egyptian side of things, lol.
Again, light bulbs are difficult to make and need a power source. There are no ancient light bulbs lying around either in Egypt or Baghdad. And I am sure at least one would have survived in all the hundreds of dig sites around the ME.
One thing that's important to remember regarding this kind of thing in Egypt, is that when you see a depiction accompanying hieroglyphs, the two absolutely must be understood as a unit. One cannot be divorced from the other. In a way, I suppose, it's something like an article in a newspaper that includes an inset photograph: the photo by itself might not make all that much sense to you, but the article accompanying it explains it all. As Harte has correctly pointed out, the hieroglyphic inscription next to the serpent-and-flower depiction explains what the image itself means.
That said, many in the fringe camp happily argue for the "lightbulb" scenario and never even show or mention the accompanying inscription. Chances are they have no idea what it says to begin with, but they probably wouldn't care, anyway. They see a "lightbulb," so therefore it
must be a lightbulb--all other possible explanations be damned. It's foolish, yes, but so it goes. Yet I remember one or two fringe adherents who were perfectly aware of the inscription and its translations, but were able to dismiss it simply by stating that Egyptologists mistranslated it and don't understand what it says. Needless to say, this kind of argument is only more absurd.
Arguments about the Baghdad "battery" are tedious. People express chronic astonishment over something that couldn't even generate enough electricity to power a small flashlight. In all honesty we don't know what the jar and its solution were meant to be or do. There are numerous possible explanations, but again fringe adherents are quick to jump to the flashiest explanation--even if it's the least likely.
Think of it this way: with either the Baghdad "battery" or the Dendera "lightbulb," what
other evidence can one present to demonstrate the use of electricity in these ancient societies? Where is evidence for the infrastructure to provide electrical capabilities to ancient temples or villages? When one looks at such things logically, one immediately realizes no such evidence exists. At all. It seems odd, then, to regard ambiguous things like the Baghdad "battery" or the Dendera "lightbulb" as "proof" for electrical usage way back then. We have no real-world proof that such a thing existed, but we have countless examples of small oil lamps that people carried and used to light their way.