16:106 “Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.”
I have always thought that this Ayah was the definition of Taqiya. But from time to time someone will claim that this is a Shiite term and that Sunnis do not believe in it. I will concede that my Arabic is not great. Therefore, who here knows if there is another term that describes the Sunni version and what are the differences? Shiites may use this to defend themselves from Sunnis, but the first Muslims also used the same concept to defend themselves from the Meccans. Is there a Median text that abrogates this Meccan one that Shiites follow?
I remember when the following occurred. It’s one of those things that just stick with you. This is why it was easy enough to find it. But this is a great example of Sunnis practicing Taqiya.
In 2007, Sheikh Ali Gomaa, the Grand Mufti of Egypt, stated In regard to a Muslim’s right to renounce Islam and to join another (apostasy), his initial rulings sounded lenient. The Washington Post-Newsweek forum in English was one of the forums that published his decisions. BTW, he is Sunni (Shafi’i).
“The essential question before us is: Can a person who is a Muslim choose a religion other than Islam? The answer is yes, they can, because the Quran says, ‘Unto you your religion, and unto me my religion,’ (Quran 109:6) and, ‘Whosoever will, let him believe, and whosever will, let him disbelieve,’ (Quran18:29) and, ‘There is no compulsion in religion. The right direction is distinct from error’ (Quran 2:256).”
He added, “These verses from the Quran discuss a freedom that God affords all people. But from a religious prospective, the act of abandoning one’s religion is a sin punishable by God on the Day of Judgment. If the case in Question is one of merely rejecting faith, then there is no worldly punishment.” He went on to state, “If, however, the crime of undermining the foundations of the society is added to the sin of apostasy, then the case must be referred to a judicial system whose role is to protect the integrity of the society…..According to Islam, it is not permitted for Muslims to reject their faith, so if a Muslim were to leave Islam and adopt another religion, they would thereby be committing a sin in the eyes of Islam. Religious belief and practice is a personal matter, and society only intervenes when that personal matter becomes public and threatens the well-being of its members.”
A few days later, the Grand Mufti, issued another statement. This time he was speaking in Arabic in Cairo and what he said was completely different: “What I actually said was that Islam prohibits a Muslim from changing his religion and it’s a crime that must be punished.”
So what you come away with is that Apostasy threatens the integrity of Muslim society. Note that Ayahs 109 and 18 are Meccan texts. Ayah 2 is almost a mistake. No doubt that when Gomaa spoke in Arabic, he was inferring Median texts. This is the concept of Abrogation or Naskh which usually means that when you find two contradictory Ayahs, go with the Median texts. So, is this what is going on here?












