<p>
Riyeh called it, especially
Quote
this stuff is just Zeitgeist bs
but also worth mentioning, I think, is the first part of his sentence,
Quote
There is evidence the Abrahamic religions has origins from polytheistic religions
That's true, just as the polytheistic religions incorporate elements from older, especially shamanic, religious systems.
Tiggs, for example, mentioned the "resurrected" Horus.
Now, before I go down this road (which I know Tiggs doesn't like to go down, because it proposes a psychological foundation for this sort of thing), let me say up front that I am in full agreement with Tiggs' concluding assessment,
Quote
If you're looking for the overall source for Christ's life - then the Old Testament prophets is where you want to concentrate your search.
With my only reservations being first, as Riyeh points out, there are elements of other religions mixed into the Hebrew Bible, and second, that it is hard to see how you tell a story about anybody fulfilling a body of prophecy, without telling a story that sounds a lot like the prophecy.
OK. so on to suvivals.
I've edited this to reflect Tiggs' correct observation that I mixed Horus and Osirs. (post 27 below, correction acknowledged with thanks.) Since most of the points stand, however...
Tiggs mentioned Horus being "resurrected." That was a family tradiition, because in a sense, so was his Dad.. But Osiris' ordeal was probably a holdover from an earlier shamanic phase.
Osiris was dismemebered and reassembled. That is an archetypal motif, and in religion, it is an echo of the shamanic dismemberment crisis. It is an image of what wealthy modern people call "acute schizophrenia," whose adolescent onset was often the "sign" of favor by the spirits with whom the shaman-designate would work throughout his or her career. An elder shaman would play Isis, fostering the reassembly of the younger colleague's ego-consciousness.
It would have been easy enough to copy Osirs, but the Christian writers didn't. In fact, they found a Jewish pretext (Psalm 34: 20) to call attention that they weren't - the idea that not a bone of Jesus was broken. Translation: this is not a dismemberment narrative. And of course, the giveaway that this is intentional is that it is John (19: 34 ff.) who tells us this - the evangelist who knows this stuff, and is writing late enough to have plausibly already heard about the Osiris proto-Zeitgeist thing from others who can't tell, or would rather not dwell on, the difference between a resurrection and a dismemberment crisis.
If the Christian writers imitated something, then Jesus' "appearance to named indiviiduals after death" narrative much more closely resembles a ghost story that Pliny the Younger tells, at about the same time as the Gospels are being written, which Pliny attributed to Athenodorus Cananites (life dates spanning the turn of the Era), perhaps intending to assert a biographical fact.
http://www.vroma.org...iny07-27-E.html
It is the readers' willingness to accept Jesus' resurrection as a biographical fact, rather than a psycho-spiritual motif story, that gives the Christian version any sort of recruting appeal. Osiris was available for worship at the turn of the Era, for anybody who was so inclined. Me-tooing him with a Jewish Messiah School dropout wouldn't be a marketing strategy of genius. Product differentiation, not low-fidelity tone-deaf imitation, is the key to profit.
Edited by eight bits, 29 June 2012 - 08:08 PM.