eight bits, on 04 January 2013 - 11:50 PM, said:
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No, they weren't. Nor was either of them Susanna, nor was either of them Joanna, wife of Chuza, nor was any of those the woman who annointed Jesus at Simon the Pharisee's house.
I think the problem with you is that you don't know what an Orthodox Jew was at that time and still is today. A woman who was not his wife could not even address him in the street; let alone anoint him from the head down to the feet and kiss his feet.
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Foot cleaning was a typical hospitable courtesy of the time and place. Jesus complains that Simon had not extended this hospitality to him, and observes favorably that the woman did. I don't see what a serial seducer of another era has to do with it.
That hospital courtesy was not rendered by an outsider and not by a woman who was not his wife.
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That Pope Gregory "the Great" misidentified Mary Magdalene as a prostitute is at least as well known as Anatole France's short story about Pontius Pilate and Carl Sagan's views on traditional creation myths.
Myth or not, it is written. Now, we have to deal with contradictions in the NT.
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No, it isn't obvious, Ben. You made up a love affair. That's what's obvious.
What is obvious is that Jesus declared that he had come to fulfill all the commandments of the Law down to the letter. He could not have missed the first one which was to get married. (Gen. 1:28) Now, how do you harmonize that with not being married? Contradiction is the word. Besides, Paul himself said that a Bishop or a teacher had to be married. (I Tim. 3:2) Jesus was often addressed to as a Rabbi and a teacher not only by his disciples but also by serious authorities like Nicodemus. (John 3:1,2)
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John 2: 2 says Jesus was a guest at that wedding, "Jesus and his disciples were also invited to the wedding." The bridgegroom is a different character in the story (2: 9).
The disciples were invited; Jesus was called to. That's a traditional part of a religeous Jewish wedding: When the groom is called upon to take the bridegroom. The Church or the translator included Jesus as a guest probably to distract the mind of the reader from the reality that Jesus was a married man which constitutes a disservice to him to do so. To be a married man would rather add to his credibility.
Ben