Proclus, on 01 January 2013 - 12:04 PM, said:
After some radical Atlantis skeptics did repeatedly not understand under which circumstances it is scientifically supported and absolutely reasonable to "move" or "map" a date or place in an ancient story, I start now this thread.
The basic question is: Under which circumstances are you willing to accept that a place or date in an ancient story (Bible, Herodotus, Atlantis, whatever) has to be "moved" or "mapped" (however you want to call it) to another date or place, which is then the real date or place, the date and place really meant, the date and place the ancient text is really talking about?
Example: Herodotus talks of pharao Menes living 11340 years before, but modern science found that king Menes indeed lived approx. 3000 BC. So Herodotus' Menes is a reality, but the date has to be "moved" - as everybody can see, because of good reasons.
Example: Ancient geographers screwed up the place of far-away places like Britain. They thought it to be x miles away, but in reality there are y miles. Despite the error, Britain really exists! We only have to "move" the wrong placing to the right place. (And maybe Britain is much smaller than the ancients thought? Not a problem for us, Britain is anyway real, I hope you agree.)
So, what "good reasons" for such a "moving" of dates and places and sizes do you accept?
I am looking forward to your opinions!
Do you know other good examples?
Hi Proclus,
Interesting subject I think. Fomenko like?
For me: I would give it all consideration, even if the approach is not believed being 'scientific' enough for others.
Let's call it circumstancial evidence feeling :-) For every one different when to accept I think.
For me, I'm not convinced that the accepted views are that scientific, merely conventional. So not really bothered with that assumed science :-)
But common sense: why not.
For example: Tacitus, Plato, ...: when did they come from the shelve? -> See that timeframe for analogy in events described in those 'annals'.
A question in this: when exactly did Plato turned up the first time (copy or non copy)? Anybody an idea, I'm wondering if somebody can tell that, I don't.
Deplacements in time and place: let's take Tacitus' 'Germania' (you're living in Germany right?).
If these events describe events on the border of Gallia and Germania during the time when they showed up in the middleages: whole story of Germany (and Europe) can be interpreted otherwise.
Just a thought to reflect on, what the story might be. Some corresponding names that might cause confusing for the monks copying ;-)
Hamburg -> Hammes Boucres
Coln -> Coulogne
Bremen -> Brêmes
Danemark -> Dannes
Noorman -> Normandy
Just gave this example because of handled by Delahaye (notorious believer of deplacements/doublures in history, for others are his ideas not convincing or backed by enough evidence).