Archimedes, on 10 January 2013 - 08:13 PM, said:
As long as humans are humans, war will be a fact of life.
That's not cynical or pessimistic or skeptical. That's the facts. Expecting homo sapiens to be a species without aggression and war is like expecting lions to stop hunting antelopes and buffalo and start eating potatoes. It is simply the nature of the beast. It is the way things are.
That's not to say we should simply do nothing about it, or shrug our shoulders any accept that anything goes. We should do everything to minimise our aggressive instincts and to foster international co-operation and prosperity and we should try to cut back on our methods for truly causing havoc (nuclear non-proliferation, arms cutbacks, etc.) but to think that there will be no war on planet Earth in 50 years is naive in the extreme.
You can take the human out of the wild African savannah, you can't take the wild African savannah out of the human, to rephrase an old saying.
Our ethics our evolving? Is that really true? The most destructive wars and genocides all happened within the last 100 years of our species 200,000 year history. That doesn't sound like much improvement in the way of ethical evolution.
You are making comparisons using a single metric but you need more markers for accuracy. First of all consider the fact that a greater amount of casualties does not necessarily mean our ethics are not evolving. They are even if at the same time industrialization made possible the mechanization of war allowing for greater casualties. There is also the fact that throughout history political units have consistently evolved, both offering more safety (think being able to travel from one end of Rome to the other on their roads without worrying about every single nation you passed through and if you would be eaten by a fierce tribe who ate all strangers in an earlier era) but also more danger (think greater armies assembled on the field vs a few tribesmen with clubs) but both at the same time. It is unfair to yourself to ignore one and focus only on the other, the negative.
Our ethics are evolving, consider the following but my point is made in the last part in bold:
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In this view, the term “moral” does not gain its legitimacy by virtue of its status as “received wisdom,” engraved in holy writ. Rather, the body of moral law is a prescriptive model of morality based on close observation, intuition, and extrapolation. Prophets like Moses, Buddha, Lao Tzu, Mo Tzu, Jesus, Mohammed, Sankara, and others are seen as perceptive moral philosophers with an uncanny knack for the long view.
As in science, virtually simultaneous, independent discovery of the same moral truths is not uncommon. Then and now, moral precepts can be understood as intuitive extrapolations based on empirical observations of cause and effect.
Take, for example, the commandment, “Thou shalt not kill.” It’s not hard to imagine that witnesses to tit—for—tat cycles of revenge killings concluded that “not killing” was the way to avoid deadly multi—generational feuds, and that someone—tradition credits Moses—packaged this discovery (along with other similar moral precepts) for his contemporaries and, unwittingly, for posterity.
<snippet>
As with all models, so with models of morality: close follow—up scrutiny may bring exceptions to light. Exceptions have long been sanctioned to the commandment “Thou shalt not kill”—to wit, capital punishment and warfare. But Moses may yet have the last word. As we move into the twenty—first century, the global trend to abolish capital punishment is unmistakable. Likewise, the inefficacy of war as an instrument of foreign policy is becoming clearer, and, as it does, the frequency of wars is diminishing (as documented by Steven Pinker in The Better Angels of Our Nature: Why Violence Has Declined).
http://www.psycholog...on-moral-models
Now even as wars became more brutal judging by the numbers and types of casualties, they have also became more humane, with the introduction of protocols such as the Geneva Convention and the inclusion of agencies such as the Red Cross/Crescent.
The Romans would crucify war criminals at times but even they had upwardly evolving morals for they found human sacrifice for religious ceremonies as distasteful unlike earlier eras who did not. Our most modern societies do not practice this and soon they will not practice war.
It is like a new technology, the car for instance, we don't know all the dangers when introduced but we will begin safety features and regulation of the industry to keep citizens safe. We are still working on it but cars are getting safer all the time and one day when automated will reduce human error but this is besides the point.
We also have bigger wars but in reaction we introduce bigger safety valves. The Civil War was to change the American perception of death because of how deadly it was. Before people died and were buried in tact and in a Christian view they would be resurrected, body and all.
But during the Civil War so many American sons were maimed or their remains were in pieces that the view of this had to change. Heaven became a place of spirits only. The original view became old fashioned and quaint because it would mean that if you were torn apart by mechanzied weapons or were burned to death you would not be able to be resurrected.
A nurse in the American Civil War, Clara Barton, was chief behind efforts to get America to sign the Geneva Convetion two decades later.
Good comes with bad and usually a result of it, good is a direct response to bad and the most effective, but in the end you cannot separate them, as a nation grows the amount of good it does will rise proportionatley to the amount of bad it does. The scales are tipping toward the good. The safety vales will become more efficient and powerful. Soft power vs hard power. We are going to be a better off planet for it.
Edited by I believe you, 10 January 2013 - 09:15 PM.