Edited quote from site:
The word "hell" appears 54 times in the Bible, 30 times in the Old Testament, 24 in the New Testament.
In the Old Testament, hell is taken from the word, Sh'owl, pronounced sheh-ole' or Sh'ol; Hades or the world of the dead (as if a subterranean retreat), Sheol, including its accessories and inmates: KJV--grave, hell, pit. It is interchangeable with the word grave or a pit. Basically, hell is a hole in the ground where bodies are buried.
In the New Testament it is taken from three words.
The word is Geena, pronounced gheh'-en-nah of Hebrew origin; valley of the son of Hinnom; ge-henna, or Ge-Hinnom, a valley of Jerusalem, used figuratively as a name for the place or state of everlasting punishment:
The actual place referred to is Hinnom, a deep, narrow ravine separating Mount Zion from the so-called "Hill of Evil Counsel" to the southwest of Jerusalem. It was formerly the place where the idolatrous Jews burned their children alive as a sacrafice to Moloch and Baal. A particular part of the valley was called Tophet, the "fire-stove" or furnace, where the children were burned. After the Exile, in order to show their abhorrence of the locality, the Jews made this valley the receptacle of the refuse of the city. As with refuse, in those times it was burned to keep down vermin, the obvious offensive odors, to maximize space, and a fire was kept constantly burning there.
The next word is familiar to most, the Greek word Hades. And, as with the Hebrew word Sheol, it is interchangeable with the word grave. There is a serious problem trying to designate this as a place of eternal fiery torture rather than a burial place, the problem being, mainly, that Jesus spent three days in Hades after his crucifixion. Since it is clear that this place was actually a sepulchre, not a furnace and that Jesus committed no sin to warrant such punishment, it would justify the logical conclusion that this is the grave. Attempting to insinuate that Jesus had to go to this fiery Hell to defeat it presupposes that such a place exists without solid scriptural evidence. Jesus performed his ultimate miracle by defeating death, not fire. In the case of Lazarus, it must be noted that this is a parable and is used in a metaphoric sense as with the use of the word Ghenna.
The third word translated into hell is only used once and refers to the place of imprisonment for the angels that are described in
Genesis 6:4. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. Enoch gives a detailed description of this place and can more easily be understood by reviewing the section on this site about the Flood. The word is Tartaroo, pronounced tar-tar-o'-o from Tartaros (the deepest abyss of Hades); to incarcerate in eternal torment.
If one chooses to embrace the concept of an eternity of suffering in a furnace, that is one’s prerogative, but it is not a biblical concept based on a strong foundation. It can be speculated and implied, but there is ample evidence against it.
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