Unapologetic Atheism, Aggressive Secularism Growing in Europe
Without God, All Things are Permitted: Godless Atheists Promote a Valueless, Immoral World without Order or Structure ?
National Archives
Stories about growing atheists becoming more and more willing to be vocal, open, and unapologetic about their beliefs usually involve situations in America, but Europe is experiencing some of the same things as well. Although Europe is generally much more secular than America and probably has more atheists, there are still problems with the privileging of religion as well as religious intolerance which atheists have to contend with.
Atheists may have an easier time in Europe than they are experiencing in America. A recent survey in the European Union asked people about the values which they though represented Europe. The top answers were human rights, democracy, peace, and individual freedom. Religion garnered a mere 3% of votes — but imagine how that would have come out in America.
As Andrew Higgens explains in the The Wall Street Journal that one issue for European atheists which American atheists don't have to contend with is Muslim activism and even extremism:
Alarm over Islam has acted as the prime catalyst for much of the polemic. Europe's Muslim populace, estimated at between 15 million and 20 million people, is growing more numerous, more vocal and, in some cases, more religious. The clash also feeds on a deeper confrontation that dates back to Europe's Enlightenment, the 18th-century intellectual movement that asserted the primacy of reason over superstition. ...
The backlash against religiosity has even seeped into Europe's Muslim community. In February, Mina Ahadi, an Iranian-born woman in Cologne, Germany, set up the Continent's first Muslim atheist group: the National Council of Ex-Muslims. She immediately started getting death threats and was put under police protection.
"Our main message is: 'We don't believe,' " says Ms. Ahadi, talking in a coffee shop next to Cologne Cathedral, a towering tribute to faith that took 600 years to complete. A police guard hovered nearby.
Atheism, Ms. Ahadi says, must confront religion head-on -- and adopt its methods. Her group started with just 30 members in February and a month later had more than 400. It is lobbying European Union officials for restrictions on the veil and organizing a public meeting at which ex-Muslims will explain why they quit. "If you want to work against Muslim movements, you have to be like them," she says. "We have to go outside and say what we're fighting for." ...
Source: RichardDawkins.net
A recent example of the problems facing Europeans from Islam comes from Norway where Kadra, an activist of Somalian origin, was beaten unconscious by seven or eight men who appear to have been Muslims outraged at Kadra's beliefs:
"I was terrified. While I lay on the pavement they kicked me and screamed that I had trampled on the Koran. Several shouted Allah-o-akbar (God is great) and also recited from the Koran," Kadra told VG. Kadra linked the attack to recent remarks in VG where she said that the Koran's views on women needed to be reinterpreted. ...
Kadra's role in a 2000 hidden camera TV documentary revealing the positive attitude of Muslim leaders to female circumcision had a massive impact on Norway, and sparked new legislation.
Source: Aftenposten
The Islamic Council Norway has condemned the attack, which is good, but what do they do to ensure that attacks like this don't continue? Do they try to help mosques teach that violence against dissidents and critics is absolutely unacceptable? Do they try to help mosques teach that no matter how much Muslims might be offended at the beliefs or critiques of others, the only acceptable response is with more speech and arguments, never harassment, threats, or violence?
In fact, even moderate Muslims who unequivocally condemn such violence continue to insist that people should not "insult" religion — as if religion and religious beliefs should be privileged above all other philosophical, political, or personal beliefs. This is one of the primary roots of the problem, and why these moderates will not be effective in stopping such violence: they are trying to privilege themselves and their beliefs, which sends the message that others and other beliefs are necessarily inferior. They are denying others a right to speak out about religion (or Islam in particular) in any way that "offends" believers, which sends the message that one's feelings are more important than anyone else's right to speak.
Religious leaders are pushing back against the assertive unbelievers. The Church of England's Archbishop of York, John Sentamu, complained in a December statement about "illiberal atheists who have joined forces with aggressive secularists." He was responding to demands that Jesus be removed from nativity plays and that Christmas parties be called "winter festival" gatherings.
Mr. Onfray's atheist tract, recently translated into English, has prompted three book-length rebuttals by angry Christians and a flood of articles. To counter Prof. Dawkins's "God Delusion," an Oxford theology professor wrote his own book, "The Dawkins Delusion." ...
Muslim activism is encouraging other faiths to be more assertive. University of London professor Anthony Grayling cites violent protests by British Sikhs that forced the cancellation of a play in Birmingham in 2004, and Christian protests against the television broadcast of a London opera that featured Jesus dressed in diapers. Christians and Muslims both campaigned vigorously, but without success, to torpedo elements of a new British law that bans discrimination against homosexuals. Such faith-based agitation, says Mr. Grayling, threatens a "dark ages for free enquiry and free speech."
If fewer and fewer people consider religion important, are religious themselves, or even believe in any gods — much less consider themselves "Christians" — then what rationale is there for maintaining the fiction that winter holidays are still "Christmas" in a traditional, Christian sense. Ecclesiastical leaders like John Sentamu have a difficult choice to make here.
On the one hand, they can work to continue associating the Christian label of "Christians" with an increasingly secular set of celebrations, but this will help drain any Christian meaning from the label in exchange for preserving the impression that Christianity is relevant. On the other hand, they can accept or even welcome dropping the "Christmas" label in order to preserve it for Christian use and meaning, but in the process reinforce the message that Christianity is less relevant than ever.
Neither choice will appear to be very good from a traditionalist, Christian perspective, but that's because traditionalist Christians won't be happy with the growing secularization of society no matter what. This is just an unwelcome consequence of that secularization and there's no way to avoid confronting it — but if they think that they will be successful by confrontations that seek to limit free speech and dissent, they're just fooling themselves.
http://atheism.about.com/b/a/259012.htm?r=94