QUOTE(Lotus Flower @ Aug 21 2007, 12:44 AM)

You cannot describe the Soul if there are no words suitable to describe it and that is why I cannot put it into words. However, the mind, in my opinion, is our thoughts and that to me is totally different to what the Soul is. I do however, think that the Soul carries all memories from all past lives.
I have not done any extensive study on reincarnation, I just believe in it and think that is what happens. I believe in God, but I have not studied that subject at all, again it is just something I believe in.
Belief is a very personal thing, what is right for one person will not be so for another, that is why explaining all my beliefs are pointless as they are personal to me.
well, since you can't come up with the words I decided to add a little input fom Wikipedia...
The SoulThe soul, according to many religious and philosophical traditions, is the self-aware essence unique to a particular living being. In these traditions the soul is thought to incorporate the inner essence of each living being, and to be the true basis for sapience. It is believed in many cultures and religions that the soul is the unification of one's sense of identity. Souls are usually (but not always as explained below) considered to be immortal and to exist before their incarnation in flesh.
The concept of the soul has strong links with notions of an afterlife, but opinions may vary wildly, even within a given religion, as to what may happen to the soul after the death of the body. Many within these religions and philosophies see the soul as immaterial, while others consider it to possibly have a material component, and some have even tried to establish the mass (or weight) of the soul.
Skeptics of the soul cite phenomena such as brain lesions (as in the case of Broca's aphasia) and Alzheimer's disease as evidence that personality is material, and furthermore, exists in discrete components, contrary to the philosophy of an immortal, unified soul.
The Greek word is derived from a verb "to cool, to blow" and hence refers to the vital breath, the animating principle in man and animals, as opposed to σῶμα "body". It could refer to a ghost or spirit of the dead in Homer, and to a more philosophical notion of an immortal and immaterial essence left over at death since Pindar. Latin anima figured as a translation of ψυχή since Terence. It occurs juxtaposed to σῶμα e.g. in Matthew 10:28.
In the Septuagint, ψυχή translates Hebrew נפש nephesh, meaning "life, vital breath", in English variously translated as "soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion"; e.g. in Genesis 1:20
The Ancient Greeks used the same word for 'alive' as for 'ensouled'. So the earliest surviving Western philosophical view might suggest that the terms soul and aliveness, were synonymous - perhaps not that having life, universally presupposed the possession of a soul as in Buddhism, but that full "aliveness" and the soul were conceptually linked.
Francis M. Cornford quotes Pindar in saying that the soul sleeps whilst the limbs are active, but when man is sleeping, the soul is active and reveals in many a dream "an award of joy or sorrow drawing near".
Aristotle, following Plato, defined the soul as the core essence of a being, but argued against its having a separate existence. For instance, if a knife had a soul, the act of cutting would be that soul, because 'cutting' is the essence of what it is to be a knife. Unlike Plato and the religious traditions, Aristotle did not consider the soul as some kind of separate, ghostly occupant of the body (just as we cannot separate the activity of cutting from the knife). As the soul, in Aristotle's view, is an actuality of a living body, it cannot be immortal (when a knife is destroyed, the cutting stops). More precisely, the soul is the "first actuality" of a naturally organized body. This is a state, or a potential for actual, or 'second', activity. "The axe has an edge for cutting" was, for Aristotle, analogous to "humans have bodies for rational activity," and the potential for rational activity thus constituted the essence of a human soul. Aristotle used his concept of the soul in many of his works; the De Anima (On the Soul) provides a good place to start to gain more understanding of his views.
There is on-going debate about Aristotle's views regarding the immortality of the human soul; however, Aristotle makes it clear towards the end of his De Anima that he does believe that the intellect, which he considers to be a part of the soul, is eternal and separable from the body.
Aristotle also believed that there were four parts, parts understood as powers, of the soul. The four sections are calculative part, the scientific part on the rational side used for making decisions and the desiderative part and the vegetative part on the irrational side responsible for identifying our needs.-
For more, see:
The Soul