QUOTE (draconic chronicler @ May 12 2008, 08:58 PM)

WRONG on all counts. If you bothered to read the earlier posts you would find the exact references but rather that waste an hour posting them all AGAIN for your benefit, here is enough info for you to eaisily google the sources.
No less than four times just in the book of Psalms does it describe Yahweh's great wings.
here's one:
Psalm 91:4 >>
He will cover you with His pinions, And under His wings you may seek refuge; His faithfulness is a shield and bulwark
Maybe you should read all of Psalm 91 instead of just picking and choosing what imagery to use.
Psalm 91 is as follows:
He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, "He is my refuge and my fortress, my God, in whom I trust." Surely he will save you from the fowler's snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart.
Clearly, DC, you missed your 8th grade English class where they discussed figurative language.
You also may want to consider
this website, that discusses the nature of the Jewish God.
Specifically notice the part where G-d is described as incorporeal. Since you have demonstrated a lack of understanding of basic functions of language, such as the comprehension of metaphors and other figurative languages, I don't think I can trust you to know what incorporeal means. When something is incorporeal it has no body.
This part is directly from the website:
G-d is IncorporealAlthough many places in scripture and Talmud speak of various parts of G-d's body (the Hand of G-d, G-d's wings, etc.) or speak of G-d in anthropomorphic terms (G-d walking in the garden of Eden, G-d laying tefillin, etc.), Judaism firmly maintains that
G-d has no body. Any reference to G-d's body is simply a figure of speech, a means of making G-d's actions more comprehensible to beings living in a material world.Do you get it yet?
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No less that two times does it described fire coming from Yahweh's mouth and smoke from his nostrils (Psalms and II Samual) Google smoke, fire, nostrils, Psalms, and the same for II Samual and you will find the verses.
2 Samuel 22:9 >>
"Smoke went up out of His nostrils, Fire from His mouth devoured; Coals were kindled by it.
................................................................................
Wow, you pulled the same shenanigans as you did with Psalm 91:4.
Again, the references to G-d are purely metaphorical. They are figures of speech. But again, you clearly demonstrate that you probably shouldn't have skipped all those English classes. If you hadn't you would probably understand the purpose of figurative language.
But why stop there? I know that this information will be insufficient for you, so I'm going to keep going with this and explain to you exactly why you're wrong on this.
If you bothered to read 2 Samuel 21:15-22 you would understand the context of the passage you quoted. In 2 Samuel 21:15-22 David goes down with his men to do battle with the Philistines. David is almost killed by the Philistine Ishbi-Benob. However, Abishai, son of Zeruiah, comes to David's rescue and slays the Philistine. Upon his victory over the Philistines, David composes a song of praise unto G-d. The song chronicles what David views are the positive aspects of his god. Notice, for example 2 Samuel 22:15, which states: He shot arrows and scattered the enemies, bolts of lightning and routed them. If we again refer to 2 Samuel 21:15-22 you will notice that no where in that passage does any divine being come down from the clouds shooting arrows and scattering the enemies. Even the most ardent Biblical literalists would admit that David's song of praise is full of metaphorical imagery. Your stance is again shown to be illogical.
QUOTE
Is is common knowledge to real Biblical scholars that Asherah is the consort of Yahweh, just as she was consort to the Canaanite dragon god Yaw. One of the pillars of Solomon's temple was dedicated to her. She is associated with serpents and dragons, and thought by some to be a recasting of Ishtar who in the original hymns is described as a terrible dragon with a taste of beer. (Though she supposedly could assume the form of a beautiful woman as well.) Google Yahweh Consort Asherah and you will find the proof. From Wiki:
In Israel and Judah
The goddess Asherah, whose worship Jeremiah so vehemently opposed, was worshipped in ancient Israel and Judah as the consort of Yahweh and Queen of Heaven (the Hebrews baked small cakes for her festival):[1]
Biblically speaking, and I do not adhere to any of the Judeo-Christian religions, this is true. The Jews did indeed worship Asherah, also known as Ashteroth. However, as noted in the next passages from Jeremiah, you completely ignore the fact that G-d was actually rather angry with the Jews idol worship. Allow me to explain further:
QUOTE
"Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger."
—Jeremiah 7:17–18
The bold part says it all. Jeremiah Ch. 7 falls under the heading of
False Religion Worthless, and rightfully so. In verse 3, it is written that "This is what the Lord Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place." It goes on, and we note in verse 8 that the Jews are practicing a false religion. It says "But look, you are trusting in deceptive words that are worthless." G-d clearly does not condone the actions of the Israelites, nor does he support the worship of pagan gods. Again, you demonstrate the inability to comprehend basic vocabulary, sentence structure, and linguistic comprehension.
QUOTE
"... to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem ..."
—Jeremiah 44:17
This passage is a moot point, and the prophet Jeremiah again points out that G-d is, in fact, angry with the Israelites for worshiping false idols. Maybe you should actually read the Bible before you make these assumptions. I'm not even Christian and I can properly understand what it is the Bible says. You need a crash course in Linguistic Comprehension, and fast.
QUOTE
Figurines of Asherah are strikingly common in the archaeological record, indicating the popularity of her cult from the earliest times to the Babylonian exile. More rarely, inscriptions linking Yahweh and Asherah have been discovered: an 8th century BCE ostracon inscribed "Berakhti et’khem l’YHVH Shomron ul’Asherato" was discovered by Israeli archeologists at Quntilat 'Ajrud (Hebrew "Horvat Teman") in the couse of excavations in the Sinai desert in 1975, prior to the Israeli withdrawal from this area. This translates as: "I have blessed you by YHVH of Samaria and His Asherah", or "...by our guardian and his Asherah", if "Shomron" is to be read "shomrenu". Another inscription, from Khirbet el-Kom near Hebron, reads: "Blessed be Uriyahu by Yahweh and by his Asherah; from his enemies he saved him!".[2]
Indeed this is true. What does that prove? Nothing. All this shows is that, again, the Israelites had reverted to idol worship, and, according to the Bible, such actions did not bode well for them, as they were ultimately exiled as a ruined and enslaved people. So where was the dragon G-d when the Jews were mercilessly slaughtered and sold into slavery?
QUOTE
The Hebrews claimed Yahweh physically consumed his meat offerings, and they were even salted per His request. The bible specifically states how these animals were carefully roasted, and smelled delicious, they were NOT burnt to ashes. In levieticus 6 the Levite priest are told that "with all of your offerings you must offer salt". Even dragons require it, though if these were simply burnt symbolic offerings it wouldn't be required.
::sigh:: Again, DC, you obviously don't know how to read. If you read all of Leviticus 6, specifically verse 10 you would understand that the offerings were, indeed, burnt. Verse 10 states "The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall
remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar."
Wow, that bold part sure sounds a lot like the offerings were sacrificially burnt in a fire. No mentions of dragons there. Lets keep going there then, shall we? That was just the Burnt Offering. Next we have the Grain Offering, described in verses 14-23. In the Grain Offering, Aaron's sons are to bring forth the offering and burn part of it, along with a handful of flour and oil, and burn it. Then the priests are to eat the rest of the offering without yeast in a holy place. Hey, would you look at that? No dragons there either!
We have one last offering described in Leviticus 6: The sin offering. The sin offering is described in verses 24-30. The sin offering follows as such: The sin offering is slaughtered in a holy place, same as the burnt offering. However, instead of burning the offering the priests are to consume the offering.
Well, there you go on that one D.C. No offering is consumed by God, but rather the offerings are either burnt or consumed by Levite Priests. Last I checked the Levites were humans, unless you want to challenge that too. Perhaps Levi was secretly a dragon? I'm sure you'll find plenty of evidence for that for me to shoot down too.
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And as for eating children:
Exodus 34-19: "Every first male offspring is mine, even the firstborn males of all your livestock, whether cattle, sheep, or goats This is in Exodus, long after the time of Issac.
Ahortly after this though, Yahweh accepted treasure in place of the children, dragons like silver and gold too, after all, and a baby is hardly a mouthful compared to calves, goats and midianite virgins.
And again you fail to actually read the passage. Exodus 34:19 does not refer to children, it refers to livestock. Good lord you really need to learn how to read.