QUOTE (Dariune99 @ Apr 19 2008, 12:06 AM)

Oh i could not agree more. As i read your post i was nodding in agreement with sentence after sentence.
i am aware that not all oboriginal tribes worshiped the rainbow serpent. And the truth is, we cannot really know who believed in the rainbow serpent and who did not all that time ago. I will confess now that my knowledge here is rather lacking because the rainbow serpent predates many of the dragons that i believe led to the dragons we all know now and so is not really my field.
Tell me more on how the rainbow serpent was sometimes depicted as being merely a snake with no cultural function. It seems odd to me that a mythological creature such as the rainbow serpent could be thought up to serve no celestial, destructive or benevolent purpose.
Perhaps I've mislead you with my wording, my apologies if that is the case. I was thinking more along the lines of, for example the titans of ancient greek mythology, a great being's mundane actions (be it dying or some other action) create the world/universe that humans now live in.
As for the rainbow serpent behaving like a snake these stories show him to be doing just that-
First of all, I do apologise for using a site aimed more at upper primary school children as my first reference, but it does have a good collection of dreamtime stories (to me they appear to be a collection of Arnhem Land,North Queensland/Cape York and Central New South Wales stories. Unfortunately they don't really say where each one came from). The rainbow serpent story is toward the end of the page. It's interesting to see that despite being set in the Dreaming, that the actions of the rainbow serpent are spoken of in a manner that suggests they occured a long time before this story takes place
LinkThis next story shows him as a fearsome predator (and anyone reading it would be advised to note just how much like a typical constrictor his technique is. I can't really say anything about sea snakes, since I have no idea how they attack their prey, other than with powerful toxins)
LinkThis next one, whilst it is more of the intelligent creator vein, could possibly reflect an observation of certain species of snake and their dietry habits

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Indigenous Australia's oral tradition and religious values are based upon reverence for the land and a belief in this Dreamtime. The Dreaming is at once both the ancient time of creation and the present day reality of Dreaming. There were a great many different groups, each with their own individual culture, belief structure, and language. These cultures overlapped to a greater or lesser extent, and evolved over time. Major Ancestral spirits include the Rainbow Serpent, Baiame, and Bunjil. The Yowie and Bunyip are also well known Ancestral beings. One version of the Dreaming story runs as follows-
The whole world was asleep. Everything was quiet, nothing moved, nothing grew. The animals slept under the earth. One day the rainbow snake woke up and crawled to the surface of the earth. She pushed everything aside that was in her way. She wandered through the whole country and when she was tired she coiled up and slept. So she left her tracks. After she had been everywhere she went back and called the frogs. When they came out their tubby stomachs were full of water. The rainbow snake tickled them and the frogs laughed. The water poured out of their mouths and filled the tracks of the rainbow snake. That's how rivers and lakes were created. Then grass and trees began to grow and the earth filled with life.
Link to WikipediaAnd of course there's the version of my grandmother's people (unfortunately unverifiable via internet, so take it or leave it), where the Great Dividing Range (a mountain range that extends from Victoria to Queensland) is the exposed coils of the sleeping snake.
I've also heard a story (through one of the forum's members) that two mating 'rainbow serpents', created a large crater in Wolfe Creek.
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I personally believe that dragons are a result of early man trying to explain things. Most mythological beings are based on a real creature and like you i believe the dragon was initially based on the snake. Especially as early dragons are all snake like in appearence compared to the ones we know now. Also if you follow the trend (which i wont go into here) it would appear that the legends sprung up in a pattern through out the world. For instance, The Naga became popular in India when the Bhudda religion spread, taking over the maritime naga tribe and converting their destructive Naga gods to protectors of the Bhudda. This in turn started to spread to China. With trade and travel the legend of the Naga spread to China which may well have inspired the Half horse half snake creature which, as legend would have it, taught the chinese caligeraphy.
Sorry i went off on a tangent there
Actually the tangent is quite relevent. Belief tends to transform as it migrates across time as and space. The spread of Bhuddism into China is a superb example, as we see the almagamation of old beliefs with the new.
In the information age, our cultural borders are so porous that we see more and more the emergence of universal claims of pan-global mythology.
All it takes these days is one person to stumble upon Joseph Nigg's 'The Book of Dragons & Other Mythical Beasts', for example, and suddenly the universal claim that all great serpents are dragons, becomes established fact (since the criteria for 'credibilty' seems to be 1.Is a published author, high ranking military officer, scientist with security clearence, etc... 2.Found on a global information exchange [the www.] ).
LinkOr a misunderstanding of something presented as serpent divinity in myth and legend
Link, as all people believed in the same serpent, and we can confirm that these great serpents existed as megafuana.
Of course the problem with these universal statements, is that they only take into consideration the superficial similarties (so from an argumentitive POV, is a hasty or sweeping generalisation).
My earlier point I tried to present to DC re: Radcliffe-Brown was-
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how could he possibly comprehend the subtleties between stories told in over 200 languages and dialects?
. Essentially he would have relied on an interpreter to translate for him, so his research would have been a little skewed as he would have had to 'mentally fill in the blanks' to bring those stories into his terms of understanding.
Additionally, by 1926 a few of those language/tribal groups were 'extinct', and despite his extensive travels, I doubt he came into contact with every group either, so he could not say (nor do I believe that he ever did) that all Aboriginal people believed in the rainbow serpent. Instead he identified a superficially similar pan-Australian myth within certain groups, and from there it was transformed to a universal pan-Austalian mythos. Which is all well and good, but that still lives a few missing links and some other elements that are overlooked (frogs and Kookaburras as rain and flood bringers/heralds).
And then there is the different descriptions of the serpents 'form' and habitat. In some mythology, the rainbow serpent is a rainbow (as he moves from waterhole to waterhole), and in others is a dark streak 'visible' in the milky way. If we look around the world, we see that other cultures have also looked at the night sky and imagined great snakes and dragons dwelling in the constellations, or present as the rainbow. But to say that over 50,000 years of time and space (and only recently have we developed the capability to rapidly share our culture and belief) that these people all believed the same thing requires some extraordinary proof. Be that secret hubs of civilisation, lost 'technology'/travel cabalities or flesh and blood superbeings.
IMO, your are more than correct in your ascertation that the Eurasian mythology was merely the result of gradual expansion due to the exchange of belief and culture.