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Case for a Creator was written by Lee Strobel, not Francis Collins. Incidently, that means you either have such low standards for referencing sources that you didn't even bother to check that point, or you are a liar willing to misrepresent the views of others to try to prove your point. Pick; I'm inclined to believe the latter since you claim to have read the book.
Most here know my reasons for leaving Christianity are legion ... but one of the main factors was Christian apologists. At the head of the list are Craig, McDowell and
Strobel. These men are intellectually dishonest faith peddlers. They intentionally read their faith into history, greatly distorting the truth--e.g. The Bible is inerrant, Gospels are eye-witness accounts etc. They supply their version of history, then go on the attack against true Biblical exegetes for applying proper (very stringent) historical methods and meddling with
their Jesus. Case in point: Ben Witherington claimed modern scholars are being deceived by Satan! This dishonesty eventually cost me my faith after fifteen long years. Why? Because if one must lie in order to forward the faith, what does that make the faith? To me ... it meant a lie.
And don't let me forget Norman Geisler. He is the epitome of ant-intellectualism. Here is his advice on historical study:
BEWARE OF PHILOSOPHY:
A WARNING TO BIBLICAL SCHOLARS
by Norman L. GeislerBeware of Agnosticism
Beware of Evolutionism
Beware of the Philosophy of Progressivism
Beware of —Historical Criticism“
HOW TO BEWARE OF PHILOSOPHYI turn now to the final section of this discussion: —How to Beware of Philosophy.“ M y advice here is divided into two parts: intellectual and spiritual. First, some intellectual cautions to evangelical exegetes.
How to Avoid Unorthodox Conclusions While Doing ExegesisIn view of the foregoing discussion, some advice from an evangelical philosopher to evangelical exegetes is in order.
Some Intellectual Advice (for the Mind)
My first piece of advice is this:
Avoid the Desire to Become a Famous Scholar.--There seems to be an almost irresistible temptation among many scholars, particularly younger ones, to —make a name for themselves.“ In biblical terms this is the sin of pride of which Holy Scripture warns us. Pride distorts our vision of the truth because it is the presumption to knowledge born of ignorance. It is humbling to remind ourselves that the apostle Paul explicitly exhorts us that though —I understand all mysteries and all knowledge . . . but have not love, I am nothing“ (1 Cor. 13:2). Scholarship should be used to build Christ‘s spiritual kingdom, not to build an academic kingdom for one‘s self...
... St. Paul agreed when he warned against putting novices in positions of leadership (1 Tim. 3:6). And the apostle John warned against the —pride of life“ as one of our three basic sins (1 John 2:16). Avoid the Temptation to Be Unique.--My second piece of advice is closely associated with the first. It is this: Avoid the desire to be unique. The temptation to this form of pride seems to be endemic to the higher academic process. For by its very nature a doctoral dissertation is usually supposed to be an original contribution to knowledge. But if the scholar is to make a discovery that no one else has ever made, then it is an almost irresistible temptation to congratulate oneself for being the originator of this new truth. Little wonder the apostle warned us that —knowledge puffs up“ but —love builds up“ (1 Cor. 8:1). The Scripture alerts us to the fact that the occupation of intellectuals in the modern academy is little different than that of those on the ancient Mars Hill who —spent their time in nothing else but either to tell or to hearsome new thing“ (Acts 17:21, emphasis added).
Do Not Dance on the Edges.--My next bit of advice for evangelical exegetes is to avoid dancing on the edges. Do not see how far the borders of evangelicalism can be stretched to accommodate the latest scholarly fad. Do not flirt with the latest critical methodology. Some of our own ETS members have been caught in this trap. It would appear that Grant Osborne temporarily fell prey to this temptation when he claimed that Matthew expanded on Jesus‘ supposedly original statement to baptize in His (Jesus‘) name, turning it into the Trinitarian formula recorded in Matthew 28:18-20. Other biblical scholars, like J. Ramsey Michaels, went over the line of orthodoxy and declared that in some cases the Gospel writers created, not merely reported, the sayings of Jesus....
SOURCE http://64.233.167.104/search?q=cache:nlW_r...p;client=safariKindly,
Sean