QUOTE(northwest @ Sep 23 2007, 04:04 PM)

If you are asking me what I believe, then I'd say Jesus is a high angel incarnated as human on a very special job (as being the Lamb).
He is a song of god, because all angels are sons of god. I don't know why some keep saying he is the ONLY son of god, when "sons of god"
is a phrase used in Bible too.
And whether he is an aspect of God, yes, but so are all those who work for him, even humans.
In a nutshell , I'd say Jesus is an angel who asked of Father to be the "attorney" of human beings, and has been the absolute protector
of everyone who calls for him, or god in general.
The Trinity is symbolic I think, and you could describe god with a duality too, or with 4 aspects, or 7 or 40 depending on what
you are trying to express, what kind of point you are going to make.
Just like Hindus divided their God into much more aspects than just 3.
And also, I know you didn't ask, but since I'm talking about my beliefs:
Do I think YHWH is the Father the supreme god? I think Jews have attributed that name to both the Father and to some other things.
The Jewish god, was just that, a Jewish god, but he was in service of supreme god, just as Jesus was.
I think, in a way Jesus replaced YHWH for Jews, but also for others, but both are not the supreme god.
YHWH was a just but very strict god of vengence, while Jesus has become the god of forgiveness and mercy
Both are aspects of supreme god, but neither is THE supreme god.
Fascinating! It never occurred to me to think that YHWH could be just one incarnation of God, Zoroaster a much older incarnation, Jesus another incarnation, Allah a fairly recent incarnation, perhaps the Buddha another incarnation, etc.
Thanks! You've given me something new to think about.
Speaking of
Zoroaster, I found this from a site:
"The Basis of Zarathustra’s Teachings:
Zarathusthra seems to have become convinced that all events of the world are based on cause and effects. He has, therefore, based his teachings on three principles: good reflection, good word, and good deed. He was wise enough to recognize that all the motives of human beings are based on action and reaction. Because, the receiver of every good deed in this world will react accordingly with the good behavior. Therefore, in the realm of interaction, if human beings act favorably, they receive favorable reaction and vice versa. In this regard, if a person robs another one, he should not be surprised when some day he will be robbed as well. Zarathustra never imagined praising a God who is a bribe taker - the one who is bribed by worship and then he rewards his worshiper with a part of paradise. The Almighty God is not a dealer, he is neither a buyer nor a seller and does not need also to be flattered by his creatures. The almighty God of Zarathustra is the initiator of justice, kindness, and truthfulness and guides his creatures to the same principles. That is why Zarathustra has based his philosophy on good reflection, good word, and good deed. In Zarathustra’s philosophy, everybody has the liberty to choose the right way, out of his/her good reflection and since human wisdom is more related to good reflection, thus the followers of Zoroastrianism should precede by each other to the propagation of science and education. In this manner, Zoroastrianism becomes the forerunner of knowledge and enlightenment."
Zoroastrianism appears to describe, in clear, simple terms, the best moral teachings of any and all of the religions that came after it. Forget the Ten Commandments, especially the first ones that are there purely for YHWH's self-protection. Zarathustra described good human morality with three basic principles: good reflection (love your neighbors), good word (bear not false witness) and good deed (act with love and generosity). What more is there to say?