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Only Christian writers wrote about this. Do you think they were biased? Were the stories true or did these writers just continue the myth? Were they trying to promote a new religion, based upon Paul using the Jesus’ myth?
The four gospels were written by anonymous authors beginning with Mark (70-75 CE) and ending with John (95-100 CE). They were written some forty plus years after his crucifixtion and are considered faith documents, midrash. Their purpose was to address the numerous questions being asked by various communities--hence the term "Gospel" or "Good News". They are not eye-witness accounts, not biographies and it is readily apparent that there is much theological editing already occurring. They were promoting Jesus to the communities they were addressing. And it doesn't mean they were lying. They obviously believed Jesus to be divine so forth and so on.
From
Jesus to Christ is considered one of the top sites dealing with Biblical scholarship.
What are the Gospels is based on one of the seminal works From Jesus to Christ, by Professor L. Michael Whitehttp://www.pbs.org/wgbh/pages/frontline/sh...ry/gospels.htmlHere is an excellent discussion from various Biblical scholars, with varying viewpoints, regarding the Gospels ...
HOUR THREE follows the story of the first attempts to write the life of Jesus--the Gospels: The Gospels were products of social and religious reconstruction in the period after the war, ranging from roughly 70 to after 100 C.E. The program looks at how these stories were passed down before they were written. And how the writing of each Gospel reflects the experiences and circumstances of early Christians. They do not all tell the same story of Jesus because each one is responding to a different audience and circumstances. For example, Matthew's gospel is clearly written for a Jewish Christian audience; it is the most Jewish of all the gospels.
During this time, a growing tension appeared between the emergent Christian groups and their Jewish neighbors. The result was a process of debate, identity, and separation that shaped both religious traditions forever. And there were still other external forces, including a second, devastating Jewish war, the Bar Kochbah revolt, which erupted in 132 C.E.SOURCE: From Jesus to Christhttp://www.pbs.org/wgbh/pages/frontline/sh...c/synopsis.html My personal view of Jesus ... Did Jesus exist? IMHO, yes. However, the Jesus described in the NT is almost wholly fictional, the product of Paul and later the evangelists.
I believe Jesus was an apocalyptic prophet. I can see Jesus growing up in a time of extreme religious fervor--almost unprecedented in human history--seeing the terrible cruelty of the Romans on a daily basis, hearing the constant mutterings of a coming messiah (a widely held belief at that time) that would deliver the Jews from their despair. Such dramatic events would have had a major impact on anybody--particularly a youngster. Later on in his life, I believe Jesus became convinced that it was he and John the Baptizer were somehow involved with the end of the age and the coming Kingdom of God. A little later on, Jesus goes to the Temple, flies into a fiery rage, starts whipping money changers and overturning tables (I believe this event did, indeed, occur), and gets arrested for it. Now seen as troublemaker and a rabble-rouser, he is executed by the Sanhedrin/Romans--who cannot afford any mischief with so many pilgrims in the city. Jesus becomes a symbol of what not to do during Passover.
Then there’s the gentle Jesus. I sometimes can’t help but wonder if the Jesus as characterized in the Gospel of Thomas (sometimes referred to as the 5th gospel) is not the real Jesus. This Gnostic figure is very much human, was no miracle worker, and preached a message of spiritual enlightenment. I would like to think that this was the real Jesus. I don’t know, it just rings true to me. Of course, the fact that early bishops/fathers--particularly Iraenaeus--went out of his way to try and squash the Gnostics (calling them heretics), makes me wonder if their [Gnostics] view of Jesus was, indeed, the correct view.
I believe that Christianity is
“...essentially a reflection of the worship of Attis, Osiris, Dionysos, Orpheus, and Adonis. All are built around the theme of a Savior-god who takes human form, teaches, suffers, dies, and rises again. The minor divergences from this theme lend no greater authority to one than another.” (Orpheus, A History of Religions, Reinach, Salomon, 1930, p.228). I think the major characteristics of the popular ancient saviour-gods and divine heroes were applied to the NT Jesus: the virgin birth, born by the power of a holy spirit, miracle worker, raising the dead, dying, resurrecting, and salvation, ascending to heaven and returning, claim to be the son of a god etc. Such stories were numerous and well known. For example, Alexander the Great, Pythagoras, Plato were supposedly born of women and conceived by the power of a holy spirit. Heracles was the child of the Zeus and a human woman. Julius Caesar (48 BCE) was proclaimed “god manifest, savior of human life, and divine man.” August was said to have been sent by God, Himself. Livy claimed that Romulus was conceived by a god, born of a virgin, and left no bodily remains after his death. Like the much later Jesus, he reappears to “commission his successors”. And then there’s my personal favorite, Apollonius of Tyana. He was said to be the son of Zeus, perform incredible miracles--including raising the dead. He had quite the following. On and on and on.
I think such popular stories would have easily found themselves woven into the Jesus story. Jesus became a new god constructed from the most popular characteristics of the old gods.
Kindly,
Sean