The Gilgamesh flood myth is a deluge story in the Epic of Gilgamesh. It was added as Tablet XI to the ten original tablets of the Gilgamesh Epic by an editor who copied or altered parts of the flood story from the Epic of Atrahasis.[1]
Contents
[hide]
[edit] History
Gilgamesh's supposed historical reign is believed to have been approximately 2700 BC,[2] shortly before the earliest known written stories. The discovery of artifacts associated with Agga and Enmebaragesi of Kish, two other kings named in the stories, has lent credibility to the historical existence of Gilgamesh.[3]
The earliest Sumerian versions of the epic date from as early as the Third dynasty of Ur (2100 BC-2000 BC).[citation needed] The earliest Akkadian versions are dated to ca. 2000-1500 BC.[citation needed] The "standard" Akkadian version, composed by Sin-liqe-unninni and including the flood story, was edited sometime between 1300 BC and 1000 BC.[4]
The majority of modern Biblical scholars accept the thesis that the Biblical flood story is linked to a cycle of Assyro-Babylonian mythology with which it shares many features. The Mesopotamian flood-myth had a very long currency—the last known retelling dates from the 3rd century BC. A substantial number of the original Sumerian, Akkadian and Assyrian texts, written in cuneiform, have been recovered by archaeologists, but the task of recovering more tablets continues, as does the translation of extant tablets.
The earliest of these extant tablets, the epic of Atrahasis, can be dated by colophon (scribal identification) to the reign of Hammurabi's great-grandson, Ammi-Saduqa (1646–1626 BC). Written in Akkadian (the language of ancient Babylon), it tells how the god Enki warns the hero Atrahasis ("Extremely Wise") of Shuruppak to dismantle his house (which is made of reeds) and build a boat to escape a flood with which the god Enlil, angered by the noise of the cities, plans to wipe out mankind. The boat is to have a roof "like Apsu" (the underworld ocean of freshwater of which Enki is lord), upper and lower decks, and must be sealed with bitumen. Atrahasis boards the boat with his family and animals and seals the door. The storm and flood begin. Even the gods are afraid. "Bodies clog the river like dragonflies." After seven days the flood ends and Atrahasis offers sacrifices. Enlil is furious, but Enki, the friend of mankind, defies him - "I made sure life was preserved" - and eventually Enki and Enlil agree on other measures for controlling the human population. The story also exists in a later Assyrian version.[22]
The story of Ziusudra is told in the Sumerian language in the fragmentary Eridu Genesis, which can be dated from its script to the late 17th century BC. It tells how Enki warns Ziusudra (meaning "he saw life," in reference to the gift of immortality given him by the gods), king of Shuruppak, of the gods' decision to destroy mankind with a flood—the passage describing why the gods have decided this is lost. Enki instructs Ziusudra to build a large boat—the text describing the instructions is also lost. After a flood of seven days, Ziusudra makes appropriate sacrifices and prostrations to An (sky-god) and Enlil (chief of the gods), and is given eternal life in Dilmun, the Sumerian Eden.[23]
The story of Utnapishtim (a translation of "Ziusudra" into Akkadian), an episode in the Babylonian Epic of Gilgamesh, is known from first millennium copies and is probably derived from the Atrahasis story.[24][25] Ellil, (the equivalent of Enlil), chief of the gods, wishes to destroy mankind with a flood. Utnapishtim, king of Shurrupak, is warned by the god Ea (equivalent to Enki) to tear down his house of reeds and use the materials to build an ark and load it with gold, silver, and the seed of all living creatures and all his craftsmen. After a storm lasting seven days, and a further twelve days on the waters, the ship grounds on Mount Nizir; after seven more days Utnapishtim sends out a dove, which returns, then a swallow, which also returns, and finally a raven, which does not come back. Utnapishtim then makes offerings (by sevens) to the gods, and the gods smell the roasting meat and gather "like flies." Ellil is angry that any human has escaped, but Ea upbraids him, saying, "How couldst thou without thought send a deluge? On the sinner let his sin rest, on the wrongdoer rest his misdeed. Forbear, let it not be done, have mercy, [That men perish not]." Utnapishtim and his wife are then given the gift of immortality and sent to dwell "afar off at the mouth of the rivers."[26]
In the 3rd century BC Berossus, a high priest of the temple of Marduk in Babylon, wrote a history of Mesopotamia in Greek for Antiochus Soter (323–261 BC). Berossus's Babyloniaka has not survived, but the 3rd/4th century Christian historian Eusebius retells from it the legend of Xisuthrus, the Greek version of Ziusudra, and essentially the same story. Eusebius concludes that the vessel was still to be seen "in the Corcyrĉan Mountains of Armenia; and the people scrape off the bitumen, with which it had been outwardly coated, and make use of it by way of an alexipharmic and amulet
http://en.wikipedia.org/wiki/Noah%27s_Ark