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I apologize, I was just going by what the site said.
I don't think you need to. I think the test in unbiased enough to justify your description of it. (umm, a Pagan reports similar difficulties as two Christians... hmm, tell me more about this bias you speak of....)
I think the main repeated problem stems from a way of using language that comes naturally to professional philosophers, but does not reflect the way people generally use words in their everyday lives.
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1- say that it is not justifiable to base what you believe about the external world on your inner convictions, and thus claiming you have no reason to act on your Faith,
based on answering true to
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It is justifiable to base one's beliefs about the external world on a firm, inner conviction, regardless of the external evidence, or lack of it, for the truth or falsity of these convictions.
See the difference? It is the piece that begins with
regardless.
In everyday life,
regardless means many things, like "despite overwhelming adverse evidence," or "I am familiar enough with the evidence that actually exists to be confident that no change in that evidence will actually occur that changes my mind."
For a philosopher,
regardless means what the word looks like it would mean: without looking, without regard, sight unseen. Appeal to evidence is unavailing.
So, if you assent that it is justifiable to base one's beliefs on personal conviction
regardless of
any evidence (or argument, wasn't that in the original question?), then you must agree that a serial rapist's sincere self-vindication is justifiable.
The only alternative would be to regard the evidence and arguments and say that the rapist's convictions, however sincerely held, are absurd and grotesque.
As to the other point raised by PA,
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2- to admit that God cannot do everything (hence deny the very nature of God)
based upon
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I got a Direct Hit - I stated that God being God could do anything, which also facilitated that 1+1 can equal 72
And so you asserted that 1 + 1 can equal 72, which is, on its face, exactly a contradiction.
I have no doubt that there are some people who believe that "God can do anything" carries no hedge. However, it is my understanding that many devout people do believe that God is incapable of doing things that are impossible in the sense that doing them is properly a contradiction (as distinct from things that are merely paradoxical, beyond human ken, or not "what I would do if I were God").
I respect your right to differ with that view, PA. But it is not bias to call a spade a spade, and to assert that "1 + 1 can equal 72" is to assert a contradiction. It would be a contradiction even if making that so were among God's prerogatives.
To say that something is what it is simply is not an anti-Christian statement, and so innocent of bias. Since some Christians do believe that God's
anything is hedged, SDD's statement about the possibility of a Christian attaining a perfect score is true as she wrote it.
Just a final note, when I took the test, answering the initial questions as an agnostic, I was asked a variety of hypothetical questions about what God would be like if he or she did exist. And I was also asked all of the questions mentioned by PA.
So, the
oppotunity for asserting contradictions was as available to me as to a Christian.
It would seem to me that even an avowed atheist might assent to some general authority for personal conviction, misconstrue how radical
regardless is when taken literally, identify the serial rapist is a crackpot, and so fall into the same wordtrap as the godly did, and the clueless like me might have.