The description says it all.
Ill start with einsteins theories, take it away!
Thanks, GUNNARYSEARGENTHARTMAN
Today’s Bloggingheads dialogue features me and writer John Horgan — I will spare you a screen capture of our faces, but here is a good old-fashioned link.
John is the author of The End of Science, in which he argues that much of modern physics has entered an era of “ironic science,” where speculation about unobservable things (inflation, other universes, extra dimensions) has replaced the hard-nosed empiricism of an earlier era. Most of our discussion went over that same territory, focusing primarily on inflation but touching on other examples as well.
You can judge for yourself whether I was persuasive or not, but the case I tried to make was that attitudes along the lines of “that stuff you’re talking about can never be observed, so you’re not doing science, it’s just theology” are woefully simplistic, and simply don’t reflect the way that science works in the real world. Other branches of the wavefunction, or the state of the universe before the Big Bang, may by themselves be unobservable, but they are part of a larger picture that remains tied to what we see around us.
The most important point is that the underlying goal of science is not simply making predictions — it’s developing an understanding of the mechanisms underlying the operation of the natural world. This point is made very eloquently by David Deutsch in his book The Fabric of Reality. As I mention in the dialogue, Deutsch chooses this quote by Steven Weinberg as an exemplar of hard-boiled instrumentalism:
QUOTEThe important thing is to be able to make predictions about images on the astronomers’ photographic plates, frequencies of spectral lines, and so on, and it simply doesn’t matter whether we ascribe these predictions to the physical effects of gravitational fields on the motion of planets and photons or to a curvature of space and time.
That’s crazy, of course — the dynamics through which we derive those predictions matters enormously. (I suspect that Weinberg was trying to emphasize that there may be formulations of the same underlying theory that look different but are actually equivalent; then the distinction truly wouldn’t matter, but saying “the important thing is to make predictions” is going a bit too far.) Deutsch asks us to imagine an “oracle,” a black box which will correctly answer any well-posed empirical question we ask of it. So in principle the oracle can help us make any prediction we like — would that count as the ultimate end-all scientific theory? Of course not, as it would provide no understanding whatsoever. As Deutsch notes, it would be able to predict that a certain rocket-ship design would blow up on take-off, but offer no clue as to how we could fix it. The oracle would serve as a replacement for experiments, but not for theories. No scientist, armed with an infinite array of answers to specific questions but zero understanding of how they were obtained, would declare their work completed.
If making predictions were all that mattered, we would have stopped doing particle physics some time around the early 1980’s. The problem with the Standard Model of particle physics, remember, is that (until we learned more about neutrino physics and dark matter) it kept making predictions that fit all of our experiments! We’ve been working very hard, and spending a lot of money, just to do experiments for which the Standard Model would be unable to make an accurate prediction. And we do so because we’re not satisfied with predicting the outcome of experiments; we want to understand the underlying mechanism, and the Standard Model (especially the breaking of electroweak symmetry) falls short on that score.
The next thing to understand is that all of these crazy speculations about multiverses and extra dimensions originate in the attempt to understand phenomena that we observe right here in the nearby world. Gravity and quantum mechanics both exist — very few people doubt that. And therefore, we want a theory that can encompass both of them. By a very explicit chain of reasoning — trying to understand perturbation theory, getting anomalies to cancel, etc. — we are led to superstrings in ten dimensions. And then we try to bring that theory back into contact with the observed world around us, compactifying those extra dimensions and trying to match onto particle physics and cosmology. The program may or may not work — it’s certainly hard, and we may ultimately decide that it’s just too hard, or find an idea that works just as well without all the extra-dimensional superstructure. Theories of what happened before the Big Bang are the same way; we’re not tossing out scenarios because we think it’s amusing, but because we are trying to understand features of the world we actually do observe, and that attempt drives us to these hypotheses.
Ultimately, of course, we do need to make contact with observation and experiment. But the final point to emphasize is that not every prediction of every theory needs to be testable; what needs to be testable is the framework as a whole. If we do manage to construct a theory that makes a set of specific and unambiguous testable predictions, and those predictions are tested and the theory comes through with flying colors, and that theory also predicts unambiguously that inflation happened or there are multiple universes or extra dimensions, I will be very happy to believe in the reality of those ideas.
This phenomenon of having a memory for the race, of having an accumulated knowledge passable from one generation to another, was new in the world--but it had a disease in it: it was possible to pass on ideas which were not profitable for the race. The race has ideas, but they are not necessarily profitable.
So there came a time in which the ideas, although accumulated very slowly, were all accumulations not only of practical and useful things, but great accumulations of all types of prejudices, and strange and odd beliefs.
Then a way of avoiding the disease was discovered. This is to doubt that what is being passed from the past is in fact true, and to try to find out ab initio again from experience what the situation is, rather than trusting the experience of the past in the form in which it is passed down. And that is what science is: the result of the discovery that it is worthwhile rechecking by new direct experience, and not necessarily trusting the [human] race['s] experience from the past. I see it that way. That is my best definition.