You're right. Ningishzida was not regarded as a 'drakon', he was regarded as a Mushushu, or 'raging serpent', a four footed, clawed, long necked, long tailed, scaly winged creature most people would call a 'dragon' today. Several imminent Assyrialogists believe the deity, called "the lord of the good tree" is the prototype for the 'serpent' in the Garden of Eden. The Sumerians did believe the dragon gods could adopt a human form, which is why we see them depicted as both humanoids and 'dragons'. The Gudea libation vase in the louvre identifies Ningishzida as a Mushushu 'dragon' and heavenly gate guard, the prototype of the Biblical Cherubim.
The reptiles native to Iraq are not very impressive in size. It is hard to believe they would have inspired deities called "Great Serpent Dragons of Heaven" like Enki and Enlil. I would not be so impressed with them that I'f turn them into gods. But I would be very impressed by a giant flying reptile that told me how to plant crops and domesticate animals as dragon gods were credited with doing.
The reptiles native to Iraq are not very impressive in size. It is hard to believe they would have inspired deities called "Great Serpent Dragons of Heaven" like Enki and Enlil. I would not be so impressed with them that I'f turn them into gods. But I would be very impressed by a giant flying reptile that told me how to plant crops and domesticate animals as dragon gods were credited with doing.
no he wasnt he was humanoid with 2 mushushu sprouting from his shoulders, his name means "lord of the good tree/true tree". he changed once into a serpent to escape imprisonment by demons...and that was only because he prayed to his heavenly parents to use their magic to achieve this....he could not do this by himself
he may have been called raging mushushu (raging, furious serpent) in poems and hymns .... amongst other things, but this was metaphoric.
his symbol is the 2headed intertwined serpent. as the Gudea libation vase shows.
