QUOTE (draconic chronicler @ May 23 2008, 12:47 PM)

Actually if you read these with normal adult comprehension skills, we see that metaphors ARE given like "strong AS a bull" etc. But the Gods themselves ARE CALLED great serpents dragons of Heaven. Maybe you cannot discern the difference, but most people can.
And to remove all doubt, as Grem has pointed out, Ea is described in intricate detail when in his 'dragon' form. This is clearly not a metaphor, and parts of the description sound intriguingly like a description of a theropod dinosaur, like the Heel - less feet, much like theropod dinosaurs (and apparently dragons) who walk on their toes, and what was once a heel bone, is now part of the leg.
Actually DC those are similies 'as strong as a' and 'like a...'
they are called great serpent of heaven as a metaphoric epithet, its a flattering title, an accolade....its not a literal description...as anyone with adult comprehension skills knows.
check out the description of similie and metaphor somewhere, youll find that its correct.
they are also called, 'great flood' and 'eagle's claw' and 'great bull of heaven'.
the connotations of these metaphors seem lost on someone who takes them literally.
And to remove all doubt? please dont try to claim that i support your theory, i have on numerous occasions pointed out that the poem....which is Assyrian....NOT sumerian actually describes a demonic spirit called Sassu Wunnu....which is a vengefull ASPECT of Ea....it is not Ea, Nor is it Enki.
In the same way as The lamb of God is an Aspect of Jesus.
Jesus is not a sheep.
The problem is you have no idea of what the Sumerians actually believed, how they filled their world with spirits, and how they gave these spirits form....in description and depiction.....How do you describe a spirit? how do you depict a spirit?
You make it up.
Nobody actually ever saw sassu wunnu, or ea, or enki.
They did not exist in reality.
I hope this helps to clear up any assumption that I supported your theory in any way.