Actually you assume what I was taught SS. You have never experienced my life so while you can assume you will be off mark.
We are taught to place emphasis on the Spirit and reading the Word for ourselves. Just because we happen to agree on most of the basic points does not mean someone is passing dogma onto us that we all have to accept or fear being 'unsaved' or 'lost'. That just is not the case. And I will show you proof of that in the end of this post.
We do not consider dogma, or better stated as doctrine, to be above spiritual matters, other churches are free to have their own doctrines, even if they rely less on the spirit, and this is what I have grown up to be aware of, that there is a difference between spiritualism and doctrine. Another thing I have known since a child is that all religions are man made and just as faulty as man. Thus purity in the Word, reading it for yourself, and a spiritual experience are all emphasized over dogmas and doctrines.
I definitely see the point you are trying to make, dogma can be dangerous, but you are truly using the secondary definition that I provided earlier, and I can see how the primary definition can become the secondary. We the faithful though are too remain vigilant against that and just as you do not want us to dictate to you how to live your lecture on dogma seems to be attempting that and if it is not there is no need to assume I lack knowledge of the danger of dogma.
I doubt you will understand or accept my honest point of view and what I have known since a child. I have accepted yours just do not see it as applying where you think it does.
The true danger of dogma in that it is harmful to the Spirit, the release of the Spirit. This was just discussed by me and a co-worker the other day. What we termed as legalism or a legalistic approach to the word as inhibiting the Spirit.
Looking into an old book I have not opened in a while it parallels this even though the entry for Dogmatic Theology covers a bit more than what I have transcribed.
QUOTE
dogmatic theology often results in traditional formulations that are so abstract they hinder and conceal faith rather than facilitate and reveal it. Although the source of dogmas-the gospel-connotes Spirit, freedom, and life, the language of dogmas sometimes suggests the institution, law, and fixed belief. When this happens, it does violence to human freedom and all but rules out personal faith in the person of Jesus Christ.
...
First, whereas real faith sets people on the side of peace, social justice, and responsible use of world resources, dogmatic theology has too often caused them to stand for divisiveness, destruction, and oppression. The fierceness with which dogmas have been defended has often surpassed the zeal spent on inciting believers to right living. Theologians have to establish a correlation between dogmas and social problems of the day, between the ultimate questions raised by human beings and the ever new challenge of the word of God (Paul Tillich). Second, whereas real faith directs people toward the personal center of its life, namely Jesus Christ, dogmatic theology has too often succeeded in scattering people in their faith. Dogmas are never ends in themselves, however, and theologians have to make them function as expression of the church's understanding of the Christian mystery, as given to it by the Holy Spirit.
Musser, Donald W. & Price, Joseph L. "Dogmatic Theology." A New Handbook of Christian Theology. 1992.
Now these are two posts from Pentecostals so I post them so you can see our understanding and weariness with dogma. There are nuances too as the first blogger mentions extrabiblical dogma leaving room for 'pure biblical dogma' while the second contrasts denominational dogma with 'what the Bible says itself'. Oh, I am pretty sure you will claim that just believing in the Word for what it says is dogma, but it is not dogmatic, and if you are assuming that is the same as 'characterized by an authoritative, arrogant assertion of unproved or unprovable principles' (
source) then you are definitely mistaken for there is no arrogant fashion in the way we believe in the Word and we know full well others believe differently.
QUOTE
The accusation of legalism is also not relevant to most within Oneness Pentecostalism, we are as dependent upon God’s grace as any other man who calls upon Jesus’ Name. It is no surprise then that one of the most popular songs sung are ‘amazing grace’, ‘your grace and mercy brought me through’, ‘I know it was the blood’… I have never heard anyone sing: ‘I know it was my praying 3 times a day’.
“They do not preach the true gospel”. All that I and those within the Apostolic faith preach is the Bible, ’sola scripture’, we do not preach Creeds, Traditions or other extra-biblical dogma. Therefore, I find it offensive to be labeled as not preaching the true gospel. I believe in His death, burial and resurrection. I believe He died to save me from sin and is coming back to earth again… I believe in salvation through His Name (Acts 4:12).
http://jesusblogger.wordpress.com/tag/oneness-pentecostal/QUOTE
The New Birth attempts to present biblical truth in an understandable yet scholarly way, not from the viewpoint of denominational dogma but from the viewpoint of what the Bible itself says. Numerous biblical references have been included so that the reader can search these things out and come to his or her own conclusions. If the reader approaches this subject with a prayerful, sincere, truth-seeking, studious attitude (rather than with a prejudiced or even a gullible mind), God will illuminate the truth of His Word as it relates to salvation.
http://www.lifechurchpasadena.com/app/w_pa...mp;type=section