QUOTE (Archosaur @ Apr 18 2008, 07:04 PM)

It seems more and more clear that St. Patrick driving out the serpents was a allegory for the elimination of pagan and dragon-based belief systems. As many on the boards have pointed out, many legends and poems use the term serpent and dragon interchangeably (a subject that often comes up in these discussions

).
Whether St. Patrick or the dragons were real is another argument. But it is clear that the previous belief system was changed, and that St. Patrick is symbolic of the overall process.
As I have suggested before, there may be a kernel of truth behind all ancient dragon legends, and there are actually some interesting similarities between the Murraugh/Patrick and Columba stories. If my theory that Yahweh is a dragon, as well as the seraphim assistants (for which there is quite overwhelming proof as you know) is correct, then 'local' British Isles dragons which preyed on 'pagans' with impunity for centuries, and played their gods, may have been forced to 'cease and desist' preying on the newly converted "Yahweh worshippers" or depart the area, exactly as related..
If we are to take the legend at face value, Nessie for example, had just killed/perhaps eaten one man and was chasing another when Columba warned the beast that he 'worked for Yahweh' and could no longer harm the people who would now worship Yahweh. This dragon seemed quite startled by this information, probably related in a civilized tongue like Lain, and desisted from the attack. In this case the dragon decided to stay in the region, but we have no later accounts of it preying on humans.
In Ireland too, and in the same time period two Saints converting pagans to worship Yahweh, persuade dragons to either leave, or like Nessie, stay in lakes and subsist on a non-human diet, as in the case of "Paiste", who seems to be an ancient dragon familiar to the earlier pagan culture.
There is a popular conception that the pre Christian pagans of the British Isles regarded dragons as 'good', but for all we know, may have freely fed them human offerings so they would remain 'good', which may be why the efforts of the early christian saints to 'tame' them or drive them away were appreciated so much, and why the people were quickly converted to new beliefs (which in that period were not new at all, and still full of dragons, as very few Christians realize.)
Of course, this has no connection with the utterly ridiculous dragonslaying Saint stories like George, where we can see they were complete farications, even to the point of knowing the author who invented it.