QUOTE (Supra Sheri @ May 2 2008, 11:43 AM)

<snip> without standards with out a methodology of discerning our thoughts our imaginings how much of a jump is it too thinking you can guide others??? and who is it that falls prey?? often the young and naive.... by what merits do we assess our methods
Hi Sheri, great points. There are many directions this could take. Here are my thoughts.
Mr. Walker, I hope you don't mind me using your experiences to articulate a point. If you do, I will gladly edit the post.
Lets say for example we are living in 30AD. Mr. Walker has a profoundly life changing experience from god. He is an atheist, nevertheless, god chose him to be his spokesperson, and he begins to have god experiences. So, hypothetically speaking, he begins to write down his visions and messages from god.
I, on the other hand, am a believer in god, and have a personal relationship with him. I too, have god experiences, and have recorded my visions and messages from god. I also believe I'm chosen to be god's spokesperson.
Both our experiences appear to be representing the same god, and perhaps even documented similar messages/visions.
So, we both get this message from god that we have been called to share god's message to the world.
Looking at this scenario, how would anyone be able to discern who was really called? We both have experienced what seemed to be miracles and visitations from god and angels. We both believe we are chosen. We both abide by god's commandments.
Fast forward in time. Both our "sacred" writings are found, perhaps even in close proximity.
Mr. Walker's are 'real' god experiences, mine were brought on by neurological conditions that I was unaware of, as were those who found my manuscripts.
Repeating what Sheri said...by what merits do we assess our methods? What criteria was used, when the canons were put together, to determine "authentic" god experiences.
Although it can never be proven, many neurologists and historians seem to be in agreement that Apostle Paul and Ezekiel may have experienced seizures.
Saint Paul
born 5-15 AD in Tarsus/Cilicia, died approx. 64 AD in Rome
In old Ireland, epilepsy was known as 'Saint Paul's disease'. The name points to the centuries-old assumption that the apostle suffered from epilepsy.
To support this view, people usually point to Saint Paul's experience on the road to Damascus, reported in the Acts of the Apostles in the New Testament (Acts 9, 3-9), in which Paul, or Saul as he was known before his conversion to Christianity, is reported to have a fit similar to an epileptic seizure: '...suddenly a light from the sky flashed around him. He fell to the ground and heard a voice saying to him: ''Saul, Saul! Why do you persecute me?''...Saul got up from the ground and opened his eyes, but he could not see a thing... For three days he was not able to see, and during that time he did not eat or drink anything.'
Saul's sudden fall, the fact that he first lay motionless on the ground but was then able to get up unaided, led people very early on to suspect that this dramatic incident might have been caused by a grand mal seizure. In more recent times, this opinion has found support from the fact that sight impediment-including temporary blindness lasting from several hours to several days-has been observed as being a symptom or result of an epileptic seizure and has been mentioned in many case reports.
In his letters St Paul occasionally gives discreet hints about his 'physical ailment', by which he perhaps means a chronic illness. In the second letter to the Corinthians, for instance, he states: 'But to keep me from being puffed up with pride... I was given a painful physical ailment, which acts as Satan's messenger to beat me and keep me from being proud.' (2 Corinthians, 12,7). In his letter to the Galatians, Paul again describes his physical weakness: 'You remember why I preached the gospel to you the first time; it was because I was ill. But even though my physical condition was a great trial to you, you did not despise or reject me.' (Galatians 4, 13-14) In ancient times people used to spit at 'epileptics', either out of disgust or in order to ward off what they thought to be the 'contagious matter' (epilepsy as 'morbus insputatus': the illness at which one spits).
SourceEzekiel
The oldest record of epilepsy
Ezekiel's visions may owe as much to disease as to divine inspiration.
THE Bible may contain the oldest recorded case of temporal lobe epilepsy. Ezekiel, the prophet whose visions are recorded in a book of the Old Testament, apparently had all the classic signs of the condition.
Earlier this year Eric Altschuler, a neuroscientist at the University of California at San Diego, claimed that the Biblical strongman Samson may have been the earliest known sufferer of antisocial personality disorder (New Scientist, 17 February, p 19). Now he says that records in the Bible reveal that Ezekiel, who lived about 2600 years ago, showed extreme classic symptoms of temporal lobe epilepsy.
People with the disease experience partial seizures, often accompanied by a dreamy feeling that things are not quite as they should be. Patients are often misdiagnosed with psychiatric problems. Neurologically, Ezekiel displayed some obvious signs of epilepsy, such as frequent fainting spells and episodes of not being able to speak.
The Biblical figure, who chronicled the fall of Jerusalem in 586 BC, exhibited other peculiarities associated with the disease. For instance, he wrote compulsively, a trait known as hypergraphia. Altschuler points out that the Book of Ezekiel is the fourth longest in the Bible-only slightly shorter than Genesis. "It's impenetrable," he says. "He goes on and on."
Ezekiel was also extremely religious, another characteristic associated with this form of epilepsy. While many Biblical figures are pious, none was as aggressively religious as Ezekiel, says Altschuler. Other signs of epilepsy can include aggression, delusions and pedantic speech-and the man had them all, Altschuler this week told a meeting of the Society for Neuroscience in San Diego.
Understanding that Ezekiel may have suffered from epilepsy helps put his writings into perspective, says Altschuler. "Once you appreciate that, you can see where he's coming from." "If there were no old cases," he says, "we'd have to ask if there was something wrong in our environment."
SourceQUOTE
there is a wonderful book called Feet of Clay by Andrew Storr
http://www.amazon.com/Feet-Clay-Anthony-Storr/dp/0684834952 which explores this in depth.....
Sheri, thank you for the book link, and for your supportive and encouraging comments. You are an inspiration.

oxo