QUOTE (IamsSon @ May 9 2008, 12:20 PM)

Copa, you seem to be playing up to a straw man version of my point over and over. I am not interested in playing "what if" I'm pointing out that SCIENCE does not allow us to conclusively say we know something.
Mr. Son,
This is not a straw man, this is what your argument amounts too. You want a logical conclusion of a possibility unknown to exclude that which history has taught us.
QUOTE (IamsSon @ May 9 2008, 12:20 PM)

You point out that Science, has taught us this; not all ideas are created equally -some ideas better fit the reality of the universe we observe, others fall into the category of whims. "the reality of the universe WE OBSERVE" Our observations are based on OUR INTERPRETATIONS of what we observe. We build our theories based on OUR COMPREHENSION of what we observe but to use that as the marker of what the "reality" of the universe IS is an excercise in hubris because unless we consistently concede in our investigation that this observation is based on our limited "what a few thousand years or a few hundred years" of what we have discovered.
Your missing the boat here, I am not arguing that all unknowns must be now knowns or there is no possibility of unknowns. Lets use an example to illustrate the point.
Newton solved his equations and came to the conclusion that planetary orbits were not perfect, he lack the ability to describe (by his equations and technological capabilities) how planets stayed in orbit. Newton took a page out of your argument -Because there is unknowns in this system, because they are not describable by science, the cause of such unknowns must lay outside the bound of science. He attributed this stellar phenomenon to God, the supernatural. For the same ends, you want to call to question what science is capable of understanding. Your philosophical world view, like Newton's includes God and supernaturalism, therefore to realize this world view, you require a boundary be established to which science has limitations of study. If science is and will be capable of describing all of observations in the universe, Your version of god -The supernatural wand waiver, crumples.
Back to the example: It wasn't for some 200 years after his time we possessed the ability to describe the celestial orbits of planets. In retrospect the unknowns were nothing supernatural in nature. There was nothing about why planets stay in orbit that could not be categorized and describe by science and mathematical computation.
Newton's folly, like the one you are attempting to setup, was in admission of unknowns, it was in description of unknowns. He made a false assumption of the nature of unknowns.
QUOTE (IamsSon @ May 9 2008, 12:20 PM)

To suggest that this narrow view actually amounts to anything more than a drop in the ocean of the potentials ESPECIALLY when we are referring backwards to eras in which we have made NO observation whatsoever but only interpretation of what we think happened is ridiculous when its presented as a fact. Serving the purpose of THEORY is not the same thing as serving the purpose of REALITY.
I assume, though correct me if I am wrong, you point in this is we can never know for certain the detail of evolution (I base this assumption on you bringing this up in a thread about evolution) -that is to say, there is always the possibilities of unknowns in evolution.
I agree, I need make no concession here because I never claimed otherwise. Likewise, I would say there may be unknowns in gravity, relativity, Mendelian inheritance, rainbow formation and any other thing science has described.
Here is the difference, you want to attribute some characteristic to the unknown. It needs to be Supernatural or God or simply something that exists outside the purview of science.
This is where the fallacy in your logic lay. The very nature of something unknown, is that: its unknown.
My contention for unknowns is that, when known, they will be describable by science. How do I arrive at this conclusion and is it logical? I believe it is, I base my contention on history. Our example with Newton, at no point in history -have we as a species, encountered information that provides evidence for anything outside of the natural world (which happens to be the purview of science).
I think you can concede that point, or are you going to offer evidence not subjective in nature that occurrences influencing our universe are supernatural in nature?
QUOTE (IamsSon @ May 9 2008, 12:20 PM)

There's no reason to suggest tea pots and rainbow fairies. That's a straw man. No one is saying that there are tea pots floating in space except for scientists. You can take that tea pot and make it a planet or a moon or some sort of unknown space energy that in ways effects the way the planets rotate in a way that we can not comprehend YET, some thing we have not yet seen or understood finally coming to the awareness of such a thing would change everything we have built about things.
Science is additive. New information does simply not "over turn old theories" as easily as that sounds. New information must incorporate old observations and data. Yes we may find that tea pot, but that tea pot and its unknowable space energy need account for all the data currently describe the theory of celestial motion. This new tea pot theory may greatly change our understanding of things, but the new tea pot theory still must explain -in a better nature, that which we already know. If it cannot do this, the new theory of tea pots is merely an amendment to past theory, a subheading for special circumstances regarding the celestial mechanics of tea pots.
QUOTE (IamsSon @ May 9 2008, 12:20 PM)

We can only know what we can understand and that's it in a nutshell we can only KNOW what we understand and therefore, if there are things that we don't understand they remain unknown to us that doesn't make them non existent it simply makes US ignorant.
I agree, wouldn't you agree that the ultimate ignorance would be to attribute characteristics to unknowns? Pretending to know them, if you will.
As an aside, I think something important you have missed though Mr. Son, is while science cannot tell us there may never be unknowns, it allows us to judge or weight the nature of unknowns we may ponder, those unknowns we describe as if we knew.
Let me illustrate with another example. Let's get away from biology for a moment and use chemistry as an example. Let's imagine a single atom of Chlorine. We know chlorine has 17 electrons, where these electrons are though, we never know with absolute certainty. I'll spare the dry math here and cut to the fat.
Here we have a case with many unknowns, but are unknowns equally likely? The answer is no, science can allow us to weigh the probability of the unknowns. These electrons exist in artificial constructs we deem electron orbitals, or clouds. But what is the electron cloud? It is simply the most probable expression of our unknowns. We can calculate, using the quantum nature of an atom, the probability of where these electrons will be. Electron clouds then, are nothing more then a visual representation of the most probable location of electrons.
Now we can entertain a whim, we could say that here in my office I have this atom of Cl. There is the chance, that one of its electrons is so far removed from its orbit that it is actually sitting on Jupiter. Is that possible? Sure why not, we don't actually know where electrons are around the nucleus. This is the argument I think you are trying to embrace here, for whatever your own means.
In reality, we can talk about the unknowable nature of electrons though. With science, we know that the probability that the electron exists on Jupiter is highly unlikely, can we say with 100% certainty? No. But, can give weight to the nature of where this electron will be -that is what the cloud describes, a probability function of where we can find the electrons, when you leave the cloud, you are trying to give reason to something so improbable that it defies logical and explanatory value without evidence to support it.
I think you would agree to that.
So too your list here (which I don't necessarily disagree with):
QUOTE
1. Science is a tool (a process)
2. Science is limited in scope
I think we could agree (?) to add
3. Science as a tool (process) allows for the differential weighting of ideas -unknowns.
4. Because of the nature of some knowns in science, it allows us to remove certain unknowns.