I never really gave the Nazarene prophecy much thought because I thought it was talking about the more general Old Testament prophecies that can be ascribed to Jesus. I just read about two possibilities. One that emphasis should be placed on the word 'spoken' so it was through oral tradition and not written. The second has to do with Isaiah 11:1 and the word for branch in the Hebrew 'netser' as making the Nazarene prophecy valid. Either of those two explanations are rather weak historically IMHO and are grasping for straws. I have no answer to that but I do not think it makes the author of Matthew wrong but it is quite puzzling. I would like to know what it is referring too because to toss in a fabrication like that makes no sense to me but I am sure others will simply dismiss it as one by claiming it was tossed in just to make it sound more mysterious and the reader was supposed to take it on blind faith or something along those lines. On second thought Isaiah 11:1 seems very prophetic towards who Jesus was represented as and he fits the tee but it all stems on that wordplay of the word 'nester' which means branch. Jesus seems to be that branch but nester=nazoraios?
Nazarite was also used in the Old Testament and meant 'consecrated one' and the word is 'naziyr':
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Numbers 6:2 "Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD, 3 he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. 4 All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins. 5 "All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the LORD, he shall be holy. He shall let the locks of hair of his head grow long.
What is also interesting but unrelated is this wordplay and the underlined part above reads like this in the Hebrew: nadar neder naziyr nazar
Continuing with Numbers 6 we can see the consequences of breaking the Nazirite vow:
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Numbers 6:6 "All the days that he separates himself to the LORD he shall not go near a dead body. 7 Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. 8 All the days of his separation he is holy to the LORD. 9 "And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.
When Paul visited James it appears he had four Nazirites with him possibly:
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Acts 21:23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law.
Here is some more information I came up with regarding that but in no way sheds light on it.
While looking at the language in Matthew 2:23 the word for Nazarene, not Nazareth since it is the same but means 'guarded one', but for Nazarene as used as the very last word in that scripture is 'Nazoraios' and means 'one separated'.
Blue Letter Bible also offers three different definition besides what the word actually means: 'an inhabitant of Nazareth', 'a title given to Jesus in the NT', and 'a name given to Christians by the Jews, Ac. 24:5'.
Here are a few other scriptures in the New Testament claiming similar fulfillment of prophecy:
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Matthew 4:12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:
15 "The land of Zebulun and the land of Naphtali,
the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16 the people dwelling in darkness
have seen a great light,
and for those dwelling in the region and shadow of death,
on them a light has dawned."
17 From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand."
Here are two passages in Isaiah connected to that.
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Isaiah 9:1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
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Isaiah 42:7 to open eyes that are blind,
to free captives from prison
and to release from the dungeon those who sit in darkness.
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Luke 4:20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, "Today this Scripture has been fulfilled in your hearing."
I culled the beginning of this passage but if anyone reads above it it has what he was supposed to be reading off the scroll.
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Luke 24:27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
The Moses passage is in reference to Deuteronomy 18:15-19.
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John 1:45 Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." 46 Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."