QUOTE (Fluffybunny @ May 16 2008, 09:57 PM)

I need to ask a question...being that you are in the seminary and obviousely knowledgable on the subject...How long does this go on? Any idea how many centuries this very conversation has been going on? Well, of course you do...but really, how do all the the previous guesses of his return get overlooked? There are so many of them...There were people in Jesus' time who KNEW that they would see him come back...It amazes me to see and read this same conversation time and time and again, and it really does stun me...
After nearly 2000 years of this repeated Charlie Brown, getting the football pulled out at the last second kind of thing, I wonder when people will finally figure out that maybe it just isnt happening...
I know you did not ask me but their is a difference between being paranoid and reading too much into it on one hand and on the other simply looking at what is written and seeing how much was possible now and then. Before anyone says all this already happened in the past we should also clear out preterism while we look into the Olivet discourse. Some of these things just have not happened and were never possible from the time it was written until this age. Some things to think about.
generation' as used in the Greek means 'generation and by implication an age' and it does not always mean the contemporary age but can be used for past or future generations. The key is that when it says in English 'this generation' is to look at which Greek word is actually being used for the word 'this'. It is not always the same word. In some cases 'this' will mean 'this' but in other cases it can be either 'this' or 'that'. So just because it says in 'this generation' it might really be saying in 'that generation'.
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Matthew 23:36 Verily I say unto you, All these things shall come upon this generation.
When speaking about the Pharisees and others the word for 'this' in bold above in the Greek is 'taute' and means 'this'.
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Matthew 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
When speaking about what is considered the
Olivet discourse 'this' in bold above in the Greek is 'houtos' and can mean 'this' or 'that'.
The reader can compare both chapters of Matthew 23 and 24 and see in the full context of how they are being used. Some believe in Preterism and claim everything in ch. 24 already occurred in Roman times and others believe what was prophesied has not occurred. Either way both camps believe it was a true prophecy. There are some who do not even believe in the Bible but will usually take the view or Preterism to further dispute the Bible has any relevance to our lives today but unlike the first or second camp they do not believe it was a true prophecy so those people are not really being genuine...
The whole of ch. 24 begins with Jesus leaving the temple and telling everyone, see this beautiful building, there will come a time that not one stone is left upon another. The people who heard this surely were amazed because it was an impressive structure. The
Western Wall is the largest portion of it left for us to see today. Most of the stones left weigh from 2 and 8 tons while one particular stone is believed to weigh 570 tons. But if one is to read ch. 24 they should keep that in mind because everything after speaks of a time when those stones are not in tact.
One key clue is that the abomination of desolation would stand in the temple but how can he do so after it was destroyed? It has to be rebuilt first and the heart of the Olivet discourse. Also of interest is that there never has been a time where there was not 'one stone upon another'. When
Titus ordered it to be demolished he left one portion standing to be used as part of a Roman camp. That portion is the Western Wall.
Some will claim as one of our posters has that Titus proclaimed himself to be God in the temple and thus he was the abomination of desolation. History shows though that after the destruction of the temple and sacking of Jerusalem that "Titus's soldiers proclaimed him imperator in honor of the victory" and that later "Titus reportedly refused to accept a wreath of victory, as there is "no merit in vanquishing people forsaken by their own God"". Titus was in fact not the one we are looking for.
Here are other reasons why Preterism is not valid in that it ignores nearly the whole text:
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Matthew 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
This has never happened in history but some do say that in order for the temple to be rebuilt that some event might have to occur destroying the whole site.
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Matthew 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows.
This is talking about a global perspective so that the reader would understand not about things happening that the local population of Jerusalem would not even know were occurring.
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Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
The gospel has never been preached in all the world and was only being started to at the time of the Romans. "The Bible is available in whole or in part to some 98 percent of the world's population in a language in which they are fluent."
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Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Clearly this was not Nero or Titus or any Roman for if we read Daniel they did not complete the prophecy, for one to complete it they would have to be accepted by the Jews as the messiah.
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Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Anyone wishing to gain more knowledge in this should read the appropriate passages in both Daniel as well as Matthew, Mark, Luke, and Revelation.
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Matthew 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
This has never happened because WW2 has clearly shown that the worse did not happen in antiquity.
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Matthew 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together.
Revelation 19 speaks about birds being gathered to eat of the dead. The dead made when Jesus returns as Christ the Conquerer to destroy the beast and his followers.
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Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Preterist usually ignore this as well and explain it away in different manner but this will be an event that people will see with their own eyes and mourn.
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Matthew 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
The
Rapture has not happened.
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Matthew 24:32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
This is the heart of the Olivet discourse. The
fig tree in the Old Testament has been compared to the Israeli nation. In this sense it is thought that the creation of the modern state of Israel in 1948 starts the generation of which all of ch. 24 takes place in. That was 60 years ago so we are in the end of that generation if in fact the Parable of the Fig Tree refers to this day and age (generation).
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Matthew 24:37 But as the days of Noah were, so shall also the coming of the Son of man be. 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
The Jews during the Roman era before the destruction of the temple were in open rebellion and violence abounded. This does not describe that era.
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Matthew 24:40 Then shall two be in the field; the one shall be taken, and the other left. 41 Two women shall be grinding at the mill; the one shall be taken, and the other left. 42 Watch therefore: for ye know not what hour your Lord doth come.
Another mention of the Rapture.