QUOTE (Paranoid Android @ May 23 2008, 12:48 PM)

And what did your dictionaries say about the connotations of the word? I have yet to read one that did not include "disaster", "calamity", "distress", misery", "chaos" , or some other such adjective. If you have information from a Hebrew dictionary that I have not seen, by all means, I would be happy to review it. The Hebrew dictionaries I have read all give credence to the view that "disaster" is a better translation. I'm more than happy to read the actual dictionary you saw that dealt with this, so please cite the dictionaries you looked at which showed no overtones of calamity/distress/disaster/etc.
While I appreciate the quotes from Outreach Judaism, I saw no primary sources or comments on the Hebrew words themselves, except to say "the NIV is wrong, the KJV is right" - which quite frankly, is not a valid argument, unless it is backed up with sources of information.
As I have said, I am not opposed to the Jewish view that God created evil - I believe that he did. I just don't think Isaiah 45 is a valid passage to base this on.
here's a decent read =
There is even division among Old Testament scholars as to whether evil should be associated with Satan at all. Some say that Satan was originally not considered evil but gradually became identified with his unpleasant functions. According to this approach, Satan is still God's servant. There is much in the Book of Job that tends to support this view. Satan appears only in the first two chapters and then disappears. Some believe the first two chapters were added much later, for in the last chapter we read: ". . . they showed him sympathy and comforted him for all the evil that the Lord had brought upon him" (42:11).
It appears that the Hebrews did not have a devil-like power opposed to God. Satan, or the Satan as he is often called, is an angel in the court of God with the function of an accuser (see Job 1:6). There are also indications that along with all that is "good," all that is "evil" comes from God, not Satan. In Isaiah 45:7 God says: "I form light and create darkness, I make weal and create woe; I the Lord do all these things." Valentine's Jewish Encyclopedia confirms the idea that there is a radical difference between how Satan is conceived in the Old Testament and how he is conceived in the New Testament, and that his new role did not develop from his original role: there are no references "to rebellious angels in any pre-Christian book. . . . The figure of Satan in the Hebrew Bible and in the New Testament respectively emphasizes the difference in conception. There is no development, but basic difference. . . . It is only in Christian literature that the Persian idea of two opposing empires, with Satan as God's enemy, has persisted" (Valentine's Jewish Encyclopedia, A. M. Hyamson & A. M. Silberman eds., Shapiro, Valentine & Co, London, 1938, p. 36).
There is actually very little in the Old Testament to support the idea of Satan as a rebellious angel and the power opposing God. He is generally depicted as a heavenly attorney general (accuser) functioning under God, and this only strengthens the argument for not reading Satan into the passage about Lucifer in Isaiah 14:12. Isaiah is one of the older books in the Bible and is definitely pre-exile.
If there is no sound biblical basis for associating Lucifer with Satan, where then does the story come from that he is a rebellious angel and fell because of pride? The Christian Church made the interpretation that Isaiah 14:12 is connected with Luke 10:18: "He said to them, I watched Satan fall from heaven like a flash of lightning." This unfounded, non-biblical connection of Lucifer with Satan has led to the popular misunderstanding that Lucifer is another name for the Devil (cf. "Lucifer," Harper's Bible Dictionary, Paul Achtemeier, gen. ed., Harper & Row, San Francisco, 1985).
http://www.theosophy-nw.org/theosnw/world/...st/xt-ibel2.htmQUOTE
The problem is that the Jewish view does not view Satan was wicked but just as the prosecutor doing the work set out for him by God. One cannot use the Jewish view and claim God created wickedness for that is not what it states in the least for they do not view Satan as the epitome of wickedness. Anyone attempting to say otherwise is misrepresenting the Jewish view to merely attack the Christian view and doing so is ignorance at best or intentional disingenuousness at worst. I do not think Lt Ripley though is intentionally misleading others with falsehoods and truly believes her view but it is not accurate in the least and the truth will reveal itself on whether she gains a better appreciation for the Jewish view or continues to misconstrue both the Jewish and Christian views by attempting to combine them both merely to claim that God created wickedness.
Most Jews I know don't view Satan as evil. Just as a servant of God. Since God didn't give the ability of free will for any angel , non could resist. So no angel could say no to God nor turn their back on God - that is something Christianity made up. I'm not misrepresenting anything. God created evil and it serves Gods purpose. always. so yes God did create wickedness. ( and that's coming from someone raised 25 years in christanity who happens to be a quarter jewish)
I don't think your interpetation is accurate. maybe you need a better appreciation.