Fascinating though winemaking is, I would like to go back to the origins of god stories.
Although the details are controversial, there may be at least a grain of truth in the "bicameral mind" theories of the late psychologist Julian Jaynes (earlier typo corrected in edit).
http://www.julianjaynes.org/overview.php
His core hypothesis is that earlier peoples regularly experienced hallucinations, which they took to be authentic communications from beings outside of themselves. And so, when today we read stories about people talking with, as opposed to just to, their gods, these stories are, for Jaynes, accurate accounts of typical happenings.
I confess that I didn't like Jaynes' theory at all until I read, and to some extent came to terms with, Mr Walker's posts here at UM.
I think that a personal psyche is, for everybody, a constructed object, and that there is more than one way to build a psyche that adapts effectively to the demands of the real world. Hallucinations occur to everyone. Current fashion is to ignore them, or separate them from "ordinary" experience into a category of "special" experience, beginning in childhood.
But what if you didn't? The problem with "hearing voices that tell you to do things" is what the voices tell you to do, more than whether there is really anybody else speaking. If the voices tell you to drown your children, then you have a problem. If the voices reliably tell you the winning stock market picks, however, then what problem do you really have?
Jaynes suggests that "hearing voices" was the regular mechanism for reflection at some point in human development. Gods were the characters whose voices the hallucinations were supposed to be. Only for the last few thousand years, in his view, was a more interior reflective style the accepted cognitive fashion.
Even today, with frank hallucination held in low esteem, there remain reports of the compelling impression of external sources for internal productions, for example
There is no scientific discoverer, no poet, no painter, no musician, who will not tell you that he found ready made his discovery or poem or picture - that it came to him from outside, and that he did not consciously create it from within.
- William Kingdon Clifford, "Some of the conditions of mental development," Lecture to the Royal Institution, London, 1868, in Lectures and Essays by the late William Kingdon Clifford, L. Stephen and F. Pollock, eds., Macmillan, London, 1886, 49-73.
I have been thinking about a post like this for a while. The difficulty is that it is inherently provocative to say that someone is hallucinating. Where Jaynes comes in is, whatever the shortcomings of the particulars of his theory, he provdes learned precedent for the idea that there is such a thing as authentically adaptive chronic frank hallucination.
Before I get jumped on, let me say that I mean hallucination in its narrowest sense: a compelling sensory experience without a corresponding physical stimulus. I do not think that Mr Walker is mentally ill, not even a little bit.
If any part of Jaynes is right, then Mr Walker would have been the very portrait of not merely health, but outright normalcy at another time. "Illness" is a biological issue. Nothing much has happened biologically to our species in the past few thousand years. What is "illness," then, probably hasn't changed. "Cognitive style," however, may be another matter.
That is not what Mr Walker wants to hear. Perhaps he will have patience with a plodder like me, with no guiding voice, reduced to piecing puzzles together one bit at a time.

